Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mahfūz ibn ʿAlqamah narrated—through Ibn ʿĀʾidh—from Jubayr ibn Nufayr, who said:
“Abu Dharr and ʿAmr ibn ʿAbasah—each of them used to say, ‘I am one quarter of Islam.’ (1)

al-Wāqidī stated: “The man who carried the banner of Ghifār on the Day of Ḥunayn was Abu Dharr.”

He would also say, “I lagged behind during the Campaign of Tabūk because of the severe emaciation (2) of my camel.”

Ibn Isḥāq reported: “Buraydah ibn Sufyān related to me, from Muḥammad ibn Kaʿb al-Quraẓī, from Ibn Masʿūd, who said:

When the Messenger of Allah ﷺ marched toward Tabūk, men kept dropping out one after another. Whenever someone failed to set off, the people said, ‘O Messenger of Allah, so-and-so has stayed behind.’ He would reply, ‘Leave him; if there is any good in him he will catch up with you, and if not, Allah has spared you his company.’

This continued until they said, ‘O Messenger of Allah, Abu Dharr has stayed back; his camel is holding him up.’

Abu Dharr’s camel kept faltering (3). When it delayed him too long, he took his belongings, slung them over his own back, and set out on foot after the Messenger of Allah ﷺ.

A lookout observed him and exclaimed, ‘There is a man walking along the road!’

The Messenger of Allah ﷺ said, ‘Let that be Abu Dharr.’

When the people looked more closely they said, ‘By Allah, it is Abu Dharr!’

The Messenger of Allah ﷺ then declared, ‘May Allah have mercy on Abu Dharr: he walks alone, he will die alone, and he will be resurrected alone.’”

(1) Reported by al-Tabarani (no. 1618) and al-Hakim, 3/341-342, through the chain: Amr ibn Abi Salama – Sadqa ibn Abd Allah – Nasr ibn Alqama – Mahfuz ibn Alqama – Ibn Aidh – Jubayr ibn Nufayr. Sadqa ibn Abd Allah is weak; several critics said so, and al-Daraqutni judged him matruk (abandoned). Nevertheless, al-Hakim declared the hadith authentic and al-Dhahabi agreed. Al-Haythami cites it in Majmaʿ, 9/327, adding that al-Tabarani transmitted it with two isnads, one of which is uninterrupted and whose narrators are reliable. (2) al-ajaf: emaciation. (3) talum: to linger or stay for a while.
وَعَنْ مَحْفُوظِ بنِ عَلْقَمَةَ، عَنِ ابْنِ عَائِذٍ، عَنْ جُبَيْرِ بنِ نُفَيْرٍ، قَالَ: كَانَ أَبُو ذَرٍّ وَعَمْرُو بنُ عَبَسَةَ، كُلٌّ مِنْهُمَا يَقُوْلُ: أَنَا رُبُعُ الإِسْلاَمِ (١) . قَالَ الوَاقِدِيُّ: كَانَ حَامِلَ رَايَةِ غِفَارَ يَوْمَ حُنَيْنٍ: أَبُو ذَرٍّ. وَكَانَ يَقُوْلُ: أَبْطَأْتُ فِي غَزْوَةِ تَبُوْكٍ، مِنْ عَجَفِ (٢) بَعِيْرِي. ابْنُ إِسْحَاقَ: حَدَّثَنِي بُرَيْدَةُ بنُ سُفْيَانَ، عَنْ مُحَمَّدِ بنِ كَعْبٍ القُرَظِيِّ، عَنِ ابْنِ مَسْعُوْدٍ، قَالَ: لَمَّا سَارَ رَسُوْلُ اللهِ ﷺ إِلَى تَبُوْكٍ، جَعَلَ لاَ يَزَالُ يَتَخَلَّفُ الرَّجُلُ. فَيَقُوْلُوْنَ: يَا رَسُوْلَ اللهِ تَخَلَّفَ فُلاَنٌ. فَيَقُوْلُ: (دَعُوْهُ، إِنْ يَكُنْ فِيْهِ خَيْرٌ فَسَيَلْحَقُكُم، وَإِنْ يَكُنْ غَيْرُ ذَلِكَ فَقَدْ أَرَاحَكُمُ اللهُ مِنْهُ) . حَتَّى قِيْلَ: يَا رَسُوْلَ اللهِ، تَخَلَّفَ أَبُو ذَرٍّ، وَأَبْطَأَ بِهِ بَعِيْرُهُ. قَالَ: وَتَلَوَّمَ (٣) بَعِيْرُ أَبِي ذَرٍّ، فَلَمَّا أَبْطَأَ عَلَيْهِ أَخَذَ مَتَاعَهُ، فَجَعَلَهُ عَلَى ظَهْرِهِ، وَخَرَجَ يَتْبَعُ رَسُوْلَ اللهِ ﷺ. وَنَظَرَ نَاظِرٌ، فَقَالَ: إِنَّ هَذَا لَرَجُلٌ يَمْشِي عَلَى الطَّرِيْقِ! فَقَالَ رَسُوْلُ اللهِ ﷺ: (كُنْ أَبَا ذَرٍّ) . فَلَمَّا تَأَمَّلَهُ القَوْمُ، قَالُوا: هُوَ -وَاللهِ- أَبُو ذَرٍّ! فَقَالَ رَسُوْلُ اللهِ ﷺ: (رَحِمَ اللهُ أَبَا ذَرٍّ، يَمْشِي وَحْدَهُ، وَيَمُوْتُ وَحْدَهُ، وَيُبْعَثُ وَحَدَهُ) .
(١) أخرجه الطبراني (١٦١٨) والحاكم ٣ / ٣٤١، ٣٤٢ من طريق عمرو بن أبي سلمة، عن صدقة بن عبد الله، عن نصر بن علقمة، عن محفوظ بن علقمة، عن ابن عائذ، عن جبير بن نفير. وصدقة بن عبد الله ضعيف، ضعفه غير واحد، وقال الدراقطني: متروك، ومع ذلك فقد صححه الحاكم، ووافقه الذهبي، وأورده الهيثمي في " المجمع " ٩ / ٣٢٧، وقال: رواه الطبراني بإسنادين أحدهما متصل الإسناد ورجاله ثقات. (٢) العجف: الهزال. (٣) تلوم: تلبث ومكث.

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