Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

This report is recorded by al-Bukhārī and Muslim through the transmission of al-Muthannā ibn Saʿīd, from Abū Jamrah (1).

Ibn Saʿd relates: Muḥammad ibn ʿUmar told us—ibn Abī Sabrah told us—from Yaḥyā ibn Shibl—from Khuffāf ibn Īmāʾ, who said:
“Abū Dharr was a man who always got his share. He was courageous, would set out alone, waylay travellers, and raid scattered camps in the pitch-dark hours before dawn, mounted on his horse or on foot, pouncing like a wild beast. He would swoop upon a tribe, take whatever he could, and ride off. Then Allah cast Islam into his heart. He heard the Prophet’s call—at a time when the Prophet ﷺ was still inviting people in secret—and he set out asking about him (2).”

Abū Maʿshar as-Sindī states: “In the pre-Islamic era Abū Dharr practised a form of devotion to God, affirmed His oneness, and never worshipped idols (3).”

Al-Naḍr ibn Muḥammad narrates: ʿIkrimah ibn ʿAmmār told us—Abū Zumayl—from Mālik ibn Mirthad—from his father—from Abū Dharr, who said:
“I was the fourth person to accept Islam; three had embraced the faith before me. I came to the Prophet of Allah and said, ‘Peace be upon you, O Prophet of Allah.’ I then accepted Islam, and I saw gladness spread over his face. He asked, ‘Who are you?’ I replied, ‘Jundub, a man of Ghifār.’ I saw the joy in the face of the Messenger of Allah ﷺ. Among my people were some who used to rob the pilgrims (4).”

(1) Al-Bukhari, 6/400 and 7/132, 134, in the Book of Merits, chapter: “The conversion of Abu Dharr”; Muslim, no. 2474, in the Merits of the Companions; Ibn Saad, al-Tabaqat, 4/224–225. (2) Ibn Saad, al-Tabaqat, 4/222. (3) Ibn Saad, al-Tabaqat, 4/222, through the chain of al-Waqidi. The verb yataallah means to devote oneself to worship and ascetic practice. (4) Reported by al-Tabarani, no. 1617, with the wording that after the phrase “a man from Ghifar,” the Prophet, peace and blessings be upon him, appeared hesitant and wished that I had belonged to a tribe other than my own, for I came from a people who used to rob pilgrims with hooked sticks. Also narrated by al-Hakim, 3/342, up to the words “I saw the gladness on his face,” who declared it authentic according to Muslim’s criteria, a judgment endorsed by al-Dhahabi.
أَخْرَجَهُ: البُخَارِيُّ، وَمُسْلِمٌ، مِنْ طَرِيْقِ المُثَنَّى بنِ سَعِيْدٍ، عَنْ أَبِي جَمْرَةَ (١) . ابْنُ سَعْدٍ: أَخْبَرَنَا مُحَمَّدُ بنُ عُمَرَ، أَخْبَرَنَا ابْنُ أَبِي سَبْرَةَ، عَنْ يَحْيَى بنِ شِبْلٍ، عَنْ خُفَافِ بنِ إِيْمَاءَ، قَالَ: كَانَ أَبُو ذَرٍّ رَجُلاً يُصِيْبُ، وَكَانَ شُجَاعاً، يَنْفَرِدُ وَحْدَهُ، يَقْطَعُ الطَّرِيْقَ، وَيُغِيْرُ عَلَى الصِّرَمِ فِي عَمَايَةِ الصُّبْحِ عَلَى ظَهْرِ فَرَسِهِ أَوْ قَدَمَيْهِ كَأَنَّهُ السَّبُعُ، فَيَطْرُقُ الحَيَّ، وَيَأْخُذُ مَا أَخَذَ، ثُمَّ إِنَّ اللهَ قَذَفَ فِي قَلْبِهِ الإِسْلاَمَ، وَسَمِعَ مَقَالَةَ النَّبِيِّ ﷺ وَهُوَ يَوْمَئِذٍ يَدْعُو مُخْتَفِياً، فَأَقْبَلَ يَسْأَلُ عَنْهُ (٢) . وَعَنْ أَبِي مَعْشَرٍ السِّنْدِيِّ: كَانَ أَبُو ذَرٍّ يَتَأَلَّهُ فِي الجَاهِلِيَّةِ، وَيُوَحِّدُ، وَلاَ يَعْبُدُ الأَصْنَامَ (٣) . النَّضْرُ بنُ مُحَمَّدٍ: أَخْبَرَنَا عِكْرِمَةُ بنُ عَمَّارٍ، أَخْبَرَنَا أَبُو زُمَيْلٍ، عَنْ مَالِكِ بنِ مَرْثَدٍ، عَنْ أَبِيْهِ، عَنْ أَبِي ذَرٍّ، قَالَ: كُنْتُ رَابِعَ الإِسْلاَمِ، أَسْلَمَ قَبْلِي ثَلاَثَةٌ، فَأَتَيْتُ نَبِيَّ اللهِ، فَقُلْتُ: سَلاَمٌ عَلَيْكَ يَا نَبِيَّ اللهِ. وَأَسْلَمْتُ، فَرَأَيْتُ الاسْتِبْشَارَ فِي وَجْهِهِ، فَقَالَ: (مَنْ أَنْتَ؟) . قُلْتُ: جُنْدُبٌ، رَجُلٌ مِنْ غِفَارَ. قَالَ: فَرَأَيْتُهَا فِي وَجْهِ رَسُوْلِ اللهِ ﷺ. وَكَانَ فِيْهِم مَنْ يَسْرُقُ الحَاجَّ (٤) .
(١) البخاري: ٦ / ٤٠٠ و٧ / ١٣٢، ١٣٤ في المناقب: باب إسلام أبي ذر، ومسلم رقم (٢٤٧٤) في فضائل الصحابة، وابن سعد في الطبقات ٤ / ٢٢٤، ٢٢٥. (٢) ابن سعد ٤ / ٢٢٢. (٣) ابن سعد ٤ / ٢٢٢ من طريق الواقدي. ويتأله: يتنسك ويتعبد. (٤) أخرجه الطبراني برقم (١٦١٧) ولفظه بعد قوله: رجل من غفار: فكأنه ﷺ ارتدع وود أني كنت من قبيلة غير التي أنا منهم، وذاك أني كنت من قبيلة يسرقون الحاج بمحاجن مم. وأخرجه الحاكم ٣ / ٣٤٢ إلى قوله: فرأيت الاستبشار في وجهه، وصححه على شرط مسلم، ووافقه الذهبي.

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