Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The personal name of Kinda was Thawr ibn ʿUfayr ibn ʿAdī ibn al-Ḥārith ibn Murrah ibn Udad ibn Zayd ibn Yashjub ibn ʿArīb ibn Zayd ibn Kahlan ibn Sabaʾ ibn Yashjub ibn Yaʿrub ibn Qaḥṭān. Ibn Saʿd records this lineage and adds:

He was called “Kinda” because he kanada (renounced) his father’s favor—that is, he was ungrateful for it.

Al-Ashʿath’s given name was Maʿdī Karib. His hair was always disheveled, and the nickname “al-Ashʿath” (the unkempt) prevailed over his proper name.

He was a Companion and a transmitter of hadith. Among those who narrated from him are al-Shaʿbī, Qays ibn Abī Ḥāzim, and Abū Wāʾil, while Ibrāhīm al-Nakhaʿī related from him in mursal form.

His eye was wounded on the day of Yarmūk, and at Ṣiffīn he was the senior-most of ʿAlī’s commanders.

Mansūr and al-Aʿmash, on the authority of Abū Wāʾil, reported:

Al-Ashʿath told us, “Concerning me the verse was revealed: ‘Indeed, those who exchange Allah’s covenant and their oaths for a small price…’ (Āl ʿImrān 3:77). I took a man to court before the Messenger of Allah ﷺ, who asked, ‘Do you have any proof?’ I said, ‘No.’ He replied, ‘Then he must swear an oath.’ I said, ‘Then he will swear.’ The Prophet ﷺ then declared, ‘Whoever swears a false oath in order to seize wealth thereby will meet Allah while He is angry with him.’” (1)

Ibn al-Kalbī states that al-Ashʿath came to the Prophet ﷺ at the head of a delegation of seventy men from Kinda.

Mujālid, citing al-Shaʿbī from al-Ashʿath, said: “I arrived before the Messenger of Allah ﷺ…”

(1) Reported by al-Bukhari, Sahih, 8:159 (Book of Tafsir) and 11:485, 488 (Book of Faith, chapter: “Those who barter away Allah’s covenant and their oaths…”); by Muslim, Sahih, no. 138 (Book of Faith, chapter: “The threat of Hellfire for whoever usurps a Muslim’s right with a false oath”); also by al-Tabarani, al-Muʿjam al-Kabir, no. 640; and by Ahmad, Musnad, 5:211-12.
وَاسْمُ كِنْدَةَ: ثَوْرُ بنُ عُفَيْرِ بنِ عَدِيِّ بنِ الحَارِثِ بنِ مُرَّةَ بنِ أُدَدَ بنِ زَيْدِ بنِ يَشْجُبَ بنِ عَرِيْبِ بنِ زَيْدِ بنِ كَهْلاَنَ بنِ سَبَأَ بنِ يَشْجُبَ بنِ يَعْرُبَ بنِ قَحْطَانَ. سَاقَهُ ابْنُ سَعْدٍ، قَالَ: وَقِيْلَ لَهُ: كِنْدَةُ؛ لأَنَّهُ كَنَدَ أَبَاهُ النِّعْمَةَ، أَيْ: كَفَرَهُ. وَكَانَ اسْمُ الأَشْعَثِ: مَعْدِيْ كَرِبَ. وَكَانَ أَبَداً أَشْعَثَ الرَّأْسِ؛ فَغَلَبَ عَلَيْهِ. لَهُ صُحْبَةٌ، وَرِوَايَةٌ. حَدَّثَ عَنْهُ: الشَّعْبِيُّ، وَقَيْسُ بنُ أَبِي حَازِمٍ، وَأَبُو وَائِلٍ. وَأَرْسَلَ عَنْهُ: إِبْرَاهِيْمُ النَّخَعَيُّ. وَأُصِيْبَتْ عَيْنُهُ يَوْمَ اليَرْمُوْكِ. وَكَانَ أَكْبَرَ أُمَرَاءِ عَلِيٍّ يَوْمَ صِفِّيْنَ. مَنْصُوْرٌ، وَالأَعْمَشُ: عَنْ أَبِي وَائِلٍ: قَالَ لَنَا الأَشْعَثُ: فِيَّ نَزَلَتْ: ﴿إِنَّ الَّذِيْنَ يَشْتَرُوْنَ بِعَهْدِ اللهِ وَأَيْمَانِهِمْ ثَمَناً قَلِيْلاً ... ﴾ [آلُ عِمْرَانَ: ٧٧] . خَاصَمْتُ رَجُلاً إِلَى رَسُوْلِ اللهِ ﷺ فَقَالَ: (أَلَكَ بَيِّنَةٌ) ؟ قُلْتُ: لاَ. قَالَ: (فَيَحْلِفُ؟) . قُلْتُ: إِذاً يَحْلِفُ. فَقَالَ: (مَنْ حَلَفَ عَلَى يَمِيْنٍ فَاجِرَةٍ لِيَقْتَطِعَ بِهَا مَالاً، لَقِيَ اللهَ وَهُوَ عَلَيْهِ غَضْبَانُ) (١) . قَالَ ابْنُ الكَلْبِيِّ: وَفَدَ الأَشْعَثُ فِي سَبْعِيْنَ مِنْ كِنْدَةَ عَلَى النَّبِيِّ ﷺ. مُجَالِدٌ: عَنِ الشَّعْبِيِّ، عَنِ الأَشْعَثِ، قَالَ: قَدِمْتُ عَلَى رَسُوْلِ اللهِ ﷺ
(١) أخرجه البخاري ٨ / ١٥٩ في التفسير، و١١ / ٤٨٥، ٤٨٨ في الايمان: باب (إن الذين يشترون بعهد الله وأيمانهم..) ومسلم (١٣٨) في الايمان: باب وعيد من اقتطع حق مسلم بيمين فاجرة بالنار، والطبراني في " الكبير " (٦٤٠) وأحمد ٥ / ٢١١ و٢١٢.

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