Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Zur‘ah ad-Dimashqī said, “Abū Ṭalḥah lived for forty years after the Messenger of Allah ﷺ, fasting without interruption (1).”

I say: in fact he survived the Prophet by a little over twenty years.

Aḥmad ibn al-Barqī stated: “Abū Ṭalḥah fought at Badr, was one of the naqībs (twelve deputies), and ‘Uthmān led the funeral prayer over him. Roughly twenty hadiths are related from him.”

Hammād ibn Salamah—on the authority of Thābit and ‘Alī ibn Zayd, from Anas—reported:

Abū Ṭalḥah’s sons said to him, “You have campaigned in the time of the Messenger of Allah ﷺ, of Abū Bakr, and of ‘Umar; allow us now to fight on your behalf.” He refused, sailed out on a naval campaign himself, and died there (2).

Ja‘far ibn Sulaymān—on the authority of Thābit, from Anas—said:

Abū Ṭalḥah sought Umm Sulaym’s hand in marriage. She said, “Indeed, I desire you, and a man like you is not turned away, but you are a disbeliever. If you embrace Islam, that shall be my bridal gift; I ask nothing else.” So he accepted Islam and married her.

Thābit commented, “We have never heard of a dowry more noble than the dowry of Umm Sulaym: Islam itself (3).”

aṭ-Ṭayālisī narrated to us through Sulaymān ibn al-Mughīrah, Hammād, and Ja‘far ibn Sulaymān, from Thābit, from Anas. Abū Dāwūd added: “A shaykh also transmitted it to us, having heard it from an-Naḍr ibn …”

(1) Abu Zur‘a, Tarikh Dimashq, p. 562. (2) Its transmitters are trustworthy. Al-Hakim included it in al-Mustadrak (3:353), declared it sound, and al-Dhahabi concurred. Al-Tabarani likewise relates it (5:94) through the chain Hammad ibn Salama → Thabit and Ali ibn Zayd → Anas: Abu Talha embarked on a naval campaign, died aboard ship, and, finding no burial place, the companions kept his body for six days until land appeared on the seventh, yet it showed no change. Al-Haythami comments in Majmaʿ al-zawaʾid (9:313) that its transmitters are those of the Sahih; he also cites a similar report from Anas via Abu Yaʿla with the same level of reliability. (3) The chain is authentic; the narration is also reported by ʿAbd al-Razzaq (no. 10417), al-Tayalisi in his Musnad (2590, 2:159), and al-Tabarani in al-Muʿjam al-kabir (5:92).
قَالَ أَبُو زُرْعَةَ الدِّمَشْقِيُّ: إِنَّ أَبَا طَلْحَةَ عَاشَ بَعْدَ رَسُوْلِ اللهِ ﷺ أَرْبَعِيْنَ سَنَةً يَسْرُدُ الصَّوْمَ (١) . قُلْتُ: بَلْ عَاشَ بَعْدَهُ نَيِّفاً وَعِشْرِيْنَ سَنَةً. قَالَ أَحْمَدُ بنُ البَرْقِيِّ: أَبُو طَلْحَةَ بَدْرِيٌّ، نَقِيْبٌ، صَلَّى عَلَيْهِ عُثْمَانُ، جَاءَ لَهُ نَحْوُ عِشْرِيْنَ حَدِيْثاً. حَمَّادُ بنُ سَلَمَةَ: عَنْ ثَابِتٍ، وَعَلِيِّ بنِ زَيْدٍ، عَنْ أَنَسٍ: أَنَّ أَبَا طَلْحَةَ قَالَ لَهُ بَنُوْهُ: قَدْ غَزَوْتَ عَلَى عَهْدِ رَسُوْلِ اللهِ ﷺ وَأَبِي بَكْرٍ وَعُمَرَ، فَنَحْنُ نَغْزُو عَنْكَ. فَأَبَى، فَغَزَا فِي البَحْرِ، فَمَاتَ (٢) . جَعْفَرُ بنُ سُلَيْمَانَ: عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ: خَطَبَ أَبُو طَلْحَةَ أُمَّ سُلَيْمٍ، فَقَالَتْ: أَمَا إِنِّي فِيْكَ لَرَاغِبَةٌ، وَمَا مِثْلُكَ يُرَدُّ، وَلَكِنَّكَ كَافِرٌ، فَإِنْ تُسْلِمْ فَذَلِكَ مَهْرِي، لاَ أَسْأَلُكَ غَيْرَهُ. فَأَسْلَمَ، وَتَزَوَّجَهَا. قَالَ ثَابِتٌ: فَمَا سَمِعْنَا بِمَهْرٍ كَانَ قَطُّ أَكْرَمَ مِنْ مَهْرِ أُمِّ سُلَيْمٍ: الإِسْلاَمِ (٣) . الطَّيَالِسِيُّ: حَدَّثَنَا سُلَيْمَانُ بنُ المُغِيْرَةِ، وَحَمَّادٌ، وَجَعْفَرُ بنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، عَنْ أَنَسٍ، قَالَ أَبُو دَاوُدَ: وَحَدَّثَنَاهُ شَيْخٌ سَمِعَهُ مِنَ النَّضْرِ بنِ
(١) تاريخ دمشق ص ٥٦٢ لأبي زرعة. (٢) رجاله ثقات وهو في " المستدرك " ٣ / ٣٥٣ وصححه وأقره الذهبي، وأخرج الطبراني ٥ / ٩٤ من طريق حماد بن سلمة، عن ثابت وعلي بن زيد، عن أنس قال: خرج أبو طلحة غازيا في البحر، فمات في السفينة فلم يجدوا له مكانا يدفنونه فيه، فانتظروا به ستة أيام حتى وجدوا له بعد سبع مكانا يدفنونه فيه، ولم يغير كما هو. قال الهيثمي في " المجمع " ٩ / ٣١٣ ورجاله رجال الصحيح، وذكره أيضا الهيثمي في " المجمع " عن أنس بنحوه، وقال: رواه أبو يعلى، ورجاله رجال الصحيح. (٣) إسناده صحيح، وأخرجه عبد الرزاق (١٠٤١٧) والطيالسي في مسنده (٢٥٩٠) ٢ / ١٥٩ والطبراني في " الكبير " ٥ / ٩٢.

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