Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Musʿab al-Zubayrī said: “Suhayb escaped from the Byzantines with some money, settled in Mecca, and entered into an alliance with Ibn Judʿān; the Byzantines had originally taken him captive at Nineveh.

ʿAbd al-Ḥakīm ibn Suhayb, from ʿUmar ibn al-Ḥakam ibn Thawbān, from Suhayb, narrated:
“I reached the Messenger of Allah ﷺ at Qubāʾ. On the road my eyes had become inflamed and I was hungry. In front of him lay some fresh dates, so I began eating. ʿUmar said, ‘Messenger of Allah, do you not see Suhayb eating dates while he is suffering from ophthalmia?’ The Prophet ﷺ repeated the remark to me. I replied, ‘I am only eating with the sound side of my eye,’ and he smiled (1).

ʿUrwah, Mūsā ibn ʿUqbah, and others included Suhayb among those who fought at Badr.

Abū Zurʿah reported: Yūsuf ibn ʿAdī told us, Yūsuf ibn Muḥammad ibn Yazīd ibn Ṣayfī related from his father, from his grandfather, from his great-grandfather, from Suhayb, that the Messenger of Allah ﷺ said, “Whoever believes in Allah and the Last Day, let him love Suhayb with the love a mother has for her child (2).”

Ḥammād ibn Salamah transmitted, from Thābit, from Muʿāwiyah ibn Qurrah, from ʿĀʾidh ibn ʿAmr, that

(1) Reported by Ibn Saad, al-Tabaqat, 3/288, through the chain of al-Waqidi → Abd Allah b. Jaafar → Abd al-Hakim b. Suhayb. Also recorded by Ibn Majah, no. 3443, in the Book of Medicine, chapter “Dietary Precaution,” through Abd al-Rahman b. Abd al-Wahhab → Musa b. Ismail → Ibn al-Mubarak → Abd al-Hamid b. Sayfi → his father → his grandfather Suhayb, who said: “I came to the Prophet while bread and dates were set before him. The Prophet said, ‘Come closer and eat.’ I began eating dates, and he asked, ‘Do you eat dates while suffering from conjunctivitis?’ I answered, ‘I chew with the other side,’ and the Messenger of Allah smiled.” The chain is hasan (sound). Al-Busiri, al-Zawaid, 2/213, judged the isnad sahih and all its transmitters reliable. (2) The isnad is weak. Concerning Yusuf b. Muhammad: in Mizan al-I tidal the author quotes al-Bukhari as saying “he is questionable”; Abu Hatim considered him “not objectionable,” and Ibn Hibban listed him among the trustworthy, yet he also cited this hadith among those criticized.
وَقَالَ مُصْعَبٌ الزُّبَيْرِيُّ: هَرَبَ صُهَيْبٌ مِنَ الرُّوْمِ بِمَالٍ، فَنَزَلَ مَكَّةَ، فَعَاقَدَ ابْنَ جُدْعَانَ، وَإِنَّمَا أَخَذَتْهُ الرُّوْمُ مِنْ نِيْنَوَى. عَبْدُ الحَكِيْمِ بنُ صُهَيْبٍ: عَنْ عُمَرَ بنِ الحَكَمِ بنِ ثَوْبَانَ، عَنْ صُهَيْبٍ، قَالَ: قَدِمْتُ عَلَى رَسُوْلِ اللهِ ﷺ قُبَاءَ، وَقَدْ رَمِدْتُ فِي الطَّرِيْقِ وَجُعْتُ، وَبَيْنَ يَدَيْهِ رُطَبٌ، فَوَقَعْتُ فِيْهِ. فَقَالَ عُمَرُ: يَا رَسُوْلَ اللهِ! أَلاَ تَرَى صُهَيْباً يَأْكُلُ الرُّطَبَ وَهُوَ أَرْمَدُ؟ فَقَالَ النَّبِيُّ ﷺ لِي ذَلِكَ. قُلْتُ: إِنَّمَا آكُلُ عَلَى شِقِّ عَيْنِي الصَّحِيْحَةِ، فَتَبَسَّمَ (١) . ذَكَرَ عُرْوَةُ، وَمُوْسَى بنُ عُقْبَةَ، وَغَيْرُهُمَا صُهَيْباً فِيْمَنْ شَهِدَ بَدْراً. أَبُو زُرْعَةَ: حَدَّثَنَا يُوْسُفُ بنُ عَدِيٍّ، حَدَّثَنَا يُوْسُفُ بنُ مُحَمَّدِ بنِ يَزِيْدَ بنِ صَيْفِيٍّ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، عَنْ أَبِي جَدِّهِ، عَنْ صُهَيْبٍ: قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ كَانَ يُؤْمِنُ بِاللهِ وَاليَوْمِ الآخِرِ، فَلْيُحِبَّ صُهَيْباً حُبَّ الوَالِدَةِ لِوَلَدِهَا (٢)) . حَمَّادُ بنُ سَلَمَةَ: عَنْ ثَابِتٍ، عَنْ مُعَاوِيَةَ بنِ قُرَّةَ، عَنْ عَائِذِ بنِ عَمْرٍو: أَنَّ
(١) أخرجه ابن سعد في " الطبقات " ٣ / ٢٨٨ من طريق الواقدي، عن عبد الله بن جعفر، عن عبد الحكيم بن صهيب، وأخرجه ابن ماجة (٣٤٤٣) في الطب: باب الحمية، من طريق عبد الرحمن بن عبد الوهاب، عن موسى بن إسماعيل، عن ابن المبارك، عن عبد الحميد بن صيفي، عن أبيه، عن جده صهيب قال: قدمت على النبي ﷺ، وبين يديه خبز وتمر. فقال النبي ﷺ: " ادن فكل " فأخذت آكل من التمر، فقال النبي ﷺ: " تأكل تمرا وبك رمد "؟ قال فقلت: إني أمضغ من ناحية أخرى، فتبسم رسول الله ﷺ وسنده حسن، وقال البوصيري في " الزوائد " ٢ / ٢١٣: إسناده صحيح ورجاله ثقات. (٢) إسناده ضعيف، يوسف بن محمد: قال المؤلف في " ميزان الاعتدال " قال البخاري: فيه نظر، وقال أبو حاتم: لا بأس به، وذكره ابن حبان في ثقاته، ثم أورد هذا الحديث في جملة ما أنكر عليه.

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