Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

his father and his paternal uncles, from Saʿīd ibn al-Musayyib, from Suhayb, who said:
The Messenger of Allah ﷺ said, “I was shown the land to which you will emigrate: a saline plain lying between two black lava tracts. It will either be Hajar or Yathrib.” (1)

Suhayb added: “The Messenger of Allah ﷺ then set out for Madinah, and I had resolved (2) to leave with him, but some young men of Quraysh barred my way. That night I kept myself on my feet and never sat down. They said, ‘Allah has pre-occupied him with an abdominal ailment’—though I was suffering from nothing—so they fell asleep. I slipped away, but a number of them caught up with me at one postal stage (barīd) from Mecca.

“I said to them, ‘If I give you a number of ounces of gold will you let me go?’ They agreed, so I told them, ‘Dig beneath the threshold of the door (3); you will find it there. And take the two garments from So-and-so.’

“I then travelled on until I reached the Messenger of Allah ﷺ at Qubā’. When he saw me he said, ‘Abū Yaḥyā, the bargain has profited!’—and he repeated it three times. I replied, ‘Only Gabriel could have informed you of this.’ ”

Hammād ibn Salamah narrated to us, from ʿAlī ibn Zayd, from Ibn al-Musayyib, who said:
“Suhayb set out as an emigrant and a group pursued him. He dismounted, emptied his quiver and said, ‘You know that I am one of the finest archers among you. By Allah, you will not reach me until I have shot every arrow I possess and then struck you with my sword. But if you wish, I will direct you to my wealth and you may let me go.’ They said, ‘We will do that.’

“When he came to the Prophet ﷺ, he said, ‘The bargain has indeed profited, Abū Yaḥyā!’ and the verse was revealed: ‘And among people is he who sells himself, seeking Allah’s good pleasure’ (al-Baqarah 2:207).” (4)

(1) Ibn Hajar cites it in Fath al-Bari, 7/178, attributing it to al-Bayhaqi, without passing judgment on its chain. Al-Bukhari also records it (6/461; 12/369) through Abu Musa: the Prophet ﷺ said, “I saw in a dream that I was emigrating from Makka to a land with date-palms; I first thought it was al-Yamama or Hajar, but it proved to be al-Madinah, Yathrib.” (2) The printed edition omits the word “kuntu” (I was) and misprints “hamamtu” (I intended) as “hamtu.” (3) The askuffa of a door is the wooden threshold on which one steps. (4) Reported by Ibn Saʿd, al-Tabaqat, 3/228. The narrator ʿAli ibn Zayd is weak.
أَبِي وَعُمُوْمَتِي، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، عَنْ صُهَيْبٍ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (أُرِيْتُ دَارَ هِجْرَتِكُمْ سَبْخَةً بَيْنَ ظَهْرَانَيْ حَرَّةٍ! فَإِمَّا أَنْ تَكُوْنَ هَجَرَ، أَوْ يَثْرِبَ (١)) . قَالَ: وَخَرَجَ رَسُوْلُ اللهِ ﷺ إِلَى المَدِيْنَةِ، وَقَدْ كُنْتُ هَمَمْتُ (٢) بِالخُرُوْجِ مَعَهُ، فَصَدَّنِي فِتْيَانٌ مِنْ قُرَيْشٍ، فَجَعَلْتُ لَيْلَتِي تِلْكَ أَقُوْمُ لاَ أَقْعُدُ. فَقَالُوا: قَدْ شَغَلَهُ اللهُ عَنْكُمْ بِبَطْنِهِ - وَلَمْ أَكُنْ شَاكِياً - فَنَامُوا، فَذَهَبْتُ، فَلَحِقَنِي نَاسٌ مِنْهُم عَلَى بَرِيْدٍ. فَقُلْتُ لَهُم: أُعْطِيْكُم أَوَاقِيَّ مِنْ ذَهَبٍ وَتُخَلُّوْنِي؟ فَفَعَلُوا، فَقُلْتُ: احْفِرُوا تَحْتَ أُسْكُفَّةِ البَابِ (٣) ، تَجِدُوْهَا، وَخُذُوا مِنْ فُلاَنَةٍ الحُلَّتَيْنِ. وَخَرَجْتُ حَتَّى قَدِمْتُ عَلَى رَسُوْلِ اللهِ ﷺ قُبَاءَ، فَلَمَّا رَآنِي، قَالَ: (يَا أَبَا يَحْيَى، رَبِحَ البَيْعُ) ثَلاَثاً. فَقُلْتُ: مَا أَخْبَرَكَ إِلاَّ جِبْرِيْلُ. حَمَّادُ بنُ سَلَمَةَ: حَدَّثَنَا عَلِيُّ بنُ زَيْدٍ، عَنِ ابْنِ المُسَيِّبِ، قَالَ: أَقْبَلَ صُهَيْبٌ مُهَاجِراً، وَاتَّبَعَهُ نَفَرٌ، فَنَزَلَ عَنْ رَاحِلَتِهِ، وَنَثَلَ كِنَانَتَهُ، وَقَالَ: لَقَدْ عَلِمْتُمْ أَنِّي مِنْ أَرْمَاكُم، وَايْمُ اللهِ لاَ تَصِلُوْنَ إِلَيَّ حَتَّى أَرْمِيَ بِكُلِّ سَهْمٍ مَعِي، ثُمَّ أَضْرِبَكُمْ بِسَيْفِي، فَإِنْ شِئْتُمْ دَلَلْتُكُمْ عَلَى مَالِي، وَخَلَّيْتُمْ سَبِيْلِي؟ قَالُوا: نَفْعَلُ. فَلَمَّا قَدِمَ عَلَى النَّبِيِّ ﷺ قَالَ: (رَبِحَ البَيْعُ أَبَا يَحْيَى!) ، وَنَزَلَتْ: ﴿وَمِنَ النَّاسِ مَنْ يَشْرِيْ نَفْسَهُ ابْتِغَاءَ مَرْضَاةِ اللهِ﴾ [البَقَرَةُ: ٢٠٧] (٤) .
(١) ذكره الحافظ في " الفتح " ٧ / ١٧٨، ونسبه إلى البيهقي، وسكت عليه، وأخرج البخاري: ٦ / ٤٦١ و١٢ / ٣٦٩، من حديث أبي موسى، عن النبي ﷺ قال: رأيت في المنام أني أهاجر من مكة إلى أرض بها نخل فذهب وهلي إلى أنها اليمامة أو هجر فإذا هي المدينة يثرب. (٢) سقطت من المطبوع لفظة (كنت) وحرفت هممت إلى همت. (٣) أسكفة الباب: هي خشبة الباب التي يوطأ عليها. (٤) أخرجه ابن سعد في " الطبقات ": ٣ / ٢٢٨. وعلي بن زيد ضعيف.

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