Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Saʿd likewise listed him, tracing his pedigree back to Aslam ibn Aws ibn Manāh ibn al-Namir ibn Qāsiṭ, of the tribe of Rabīʿah—an ally of ʿAbd Allāh ibn Judʿān al-Taymī al-Qurashī.

His mother was Salmā bint Quʿayd.

He was a fair-skinned man, distinctly ruddy in complexion, and not tall.

Shabbāb (1) also linked his ancestry to al-Namir, though he added some forefathers and omitted others; Aḥmad ibn al-Barqī did the same.

Hamzah ibn Ṣuhayb relates from his father: “The Prophet ﷺ gave me the kunya Abū Yaḥyā” (2).

Ṣayfī ibn Ṣuhayb reports from his father: “I accompanied the Prophet ﷺ before revelation was sent down to him” (3).

Abū ʿUbaydah ibn Muḥammad ibn ʿAmmār narrates from his father that ʿAmmār said: “I met Ṣuhayb at the door of the House of al-Arqam while the Messenger of Allah ﷺ was inside. We entered; he presented Islam to us and we accepted it. We then stayed there the rest of that day until evening, after which we slipped out secretly” (4).

Yūnus transmitted from al-Ḥasan that the Messenger of Allah ﷺ said: “Ṣuhayb is the forerunner of the Byzantines” (5).

(1) Shabab is the sobriquet of Khalifa ibn Khayyat; the printed edition mistakenly reads Ibn Shihab. See Tabaqat Khalifa, p. 62. (2) Tabaqat Ibn Saʿd, vol. 3, p. 227. (3) Al-Mustadrak, vol. 3, p. 400. (4) Cited by Ibn Saʿd in al-Tabaqat through the isnad of al-Waqidi, who is judged unreliable (matruk). (5) Cited by Ibn Saʿd in al-Tabaqat, vol. 3, p. 226; the isnad is weak because the report is mursal (a Companion is omitted).
وَذَكَرَهُ ابْنُ سَعْدٍ، فَسَرَدَ نَسَبَهُ إِلَى أَسْلَمَ بنِ أَوْسِ مَنَاةَ بنِ النَّمِرِ بنِ قَاسِطٍ، مِنْ رَبِيْعَةَ، حَلِيْفُ عَبْدِ اللهِ بنِ جُدْعَانَ التَّيْمِيِّ القُرَشِيِّ. وَأُمُّهُ: سَلْمَى بِنْتُ قُعَيْدٍ. وَكَانَ رَجُلاً أَحْمَرَ، شَدِيْدَ الحُمْرَةِ، لَيْسَ بِالطَّوِيْلِ. وَذَكَرَ شَبَابٌ (١) نَسَبَهُ إِلَى النَّمِرِ، بِزِيَادَةِ آبَاءٍ، وَحَذْفِ آخَرِيْنَ. وَكَذَا فَعَلَ أَحْمَدُ بنُ البَرْقِيِّ. عَنْ حَمْزَةَ بنِ صُهَيْبٍ، عَنْ أَبِيْهِ، قَالَ: كَنَّانِي النَّبِيُّ ﷺ: أَبَا يَحْيَى (٢) . عَنْ صَيْفِيِّ بنِ صُهَيْبٍ، عَنْ أَبِيْهِ، قَالَ: صَحِبْتُ النَّبِيَّ ﷺ قَبْلَ أَنْ يُوْحَى إِلَيْهِ (٣) . وَعَنْ أَبِي عُبَيْدَةَ بنِ مُحَمَّدِ بنِ عَمَّارٍ، عَنْ أَبِيْهِ: قَالَ عَمَّارٌ: لَقِيْتُ صُهَيْباً عَلَى بَابِ دَارِ الأَرْقَمِ، وَفِيْهَا رَسُوْلُ اللهِ ﷺ فَدَخَلْنَا، فَعَرَضَ عَلَيْنَا الإِسْلاَمَ، فَأَسْلَمْنَا، ثُمَّ مَكَثْنَا يَوْماً عَلَى ذَلِكَ حَتَّى أَمْسَيْنَا، فَخَرَجْنَا وَنَحْنُ مُسْتَخْفُوْنَ (٤) . رَوَى: يُوْنُسُ، عَنِ الحَسَنِ: قَالَ رَسُوْلُ اللهِ ﷺ: (صُهَيْبٌ سَابِقُ الرُّوْمِ) (٥) .
(١) شباب: لقب خليفة بن خياط، وقد تصحف في المطبوع إلى ابن شهاب، انظر " طبقات خليفة " (ص ٦٢) . (٢) " طبقات ابن سعد " ٣ / ٢٢٧. (٣) هو في " المستدرك " ٣ / ٤٠٠. (٤) أخرجه ابن سعد في " الطبقات " من طريق الواقدي. هو متروك. (٥) أخرجه ابن سعد في " الطبقات " ٣ / ٢٢٦ وإسناده ضعيف لارساله.

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