Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—Islam will not benefit him until he has renounced polytheism.

Ibn Ḥudhāfah died during the caliphate of ʿUthmān.

  1. Abū Rāfiʿ, the freedman of the Messenger of Allah (Allah bless him and grant him peace)

He was a Copt from Egypt. It is said that his name was Ibrāhīm, and others say it was Aslam.

He had been a slave of al-ʿAbbās, who then presented him to the Prophet. When the Prophet received the glad tidings of al-ʿAbbās’s acceptance of Islam, he set Abū Rāfiʿ free.

He transmitted several hadiths. Among those who narrated from him are his son ʿUbaydullāh ibn Abī Rāfiʿ, his grandson al-Faḍl ibn ʿUbaydullāh, Abū Saʿīd al-Maqburī, ʿAmr ibn al-Sharīd, and many others.

ʿAlī ibn al-Ḥusayn also reported from him, though it appears he did not meet him in person.

Abū Rāfiʿ was present at the battles of Uhud and the Trench and was known for his knowledge and virtue.

He passed away during the caliphate of ʿAlī; some say he died in Kūfa in the year 40 AH. It is likewise related that he appointed ʿAlī as the executor of his estate, and ʿAlī used to pay the zakāt on the property of Abū Rāfiʿ’s children while they were orphans.

Bukayr ibn al-Ashajj said, “I was informed that he was a Copt.”

(*) Musnad Ahmad, vol. 6, pp. 8 and 390; Ibn Saʿd, al-Tabaqat al-kubra, vol. 4, pp. 73–75; Ibn Maʿin, al-Tarikh, no. 704; Ibn Qutayba, al-Maʿarif, pp. 145–146; Ibn Abi Hatim, al-Jarh wa-l-taʿdil, vol. 2, p. 149; al-Tabarani, al-Muʿjam al-kabir, vol. 1, p. 286; al-Hakim, al-Mustadrak, vol. 3, p. 597; Ibn ʿAbd al-Barr, al-Istiʿab, vol. 4, p. 1656; Ibn al-Athir, Usd al-ghabah, vol. 1, p. 52; al-Mizzi, Tahdhib al-kamal, no. 1603; al-Dhahabi, Tadhhib al-tahdhib, vol. 4, p. 212/2; Ibn Hajar, Tahdhib al-tahdhib, vol. 12, pp. 92–93; Ibn Hajar, al-Isabah, vol. 11, pp. 128–129; Khalasat tadhhib al-kalam, p. 449.
الإِسْلاَمُ حَتَّى يَتَبَرَّأَ مِنَ الشِّرْكِ. مَاتَ ابْنُ حُذَافَةَ فِي خِلاَفَةِ عُثْمَانَ ﵃. ٣ - أَبُو رَافِعٍ مَوْلَى رَسُوْلِ اللهِ ﷺ- * (ع) مِنْ قِبْطِ مِصْرَ. يُقَالُ: اسْمُهُ إِبْرَاهِيْمُ. وَقِيْلَ: أَسْلَمُ. كَانَ عَبْداً لِلعَبَّاسِ، فَوَهَبَهُ لِلنَّبِيِّ ﷺ فَلَمَّا أَنْ بَشَّرَ النَّبِيَّ ﷺ بِإِسْلاَمِ العَبَّاسِ، أَعْتَقَهُ. رَوَى عِدَّةَ أَحَادِيْثَ. رَوَى عَنْهُ: وَلَدُهُ؛ عُبَيْدُ اللهِ بنُ أَبِي رَافِعٍ، وَحَفِيْدُهُ؛ الفَضْلُ بنُ عُبَيْدِ اللهِ، وَأَبُو سَعِيْدٍ المَقْبُرِيُّ، وَعَمْرُو بنُ الشَّرِيْدِ، وَجَمَاعَةٌ كَثِيْرَةٌ. وَرَوَى عَنْهُ: عَلِيُّ بنُ الحُسَيْنِ، وَمَا كَأَنَّهُ شَافَهَهُ. شَهِدَ غَزْوَةَ أُحُدٍ، وَالخَنْدَقِ، وَكَانَ ذَا عِلْمٍ وَفَضْلٍ. تُوُفِّيَ: فِي خِلاَفَةِ عَلِيٍّ. وَقِيْلَ: تُوُفِّيَ بِالكُوْفَةِ سَنَةَ أَرْبَعِيْنَ ﵁. وَقِيْلَ: إِنَّهُ أَوْصَى إِلَى عَلِيٍّ، فَكَانَ عَلِيٌّ يُزَكِّي أَمْوَالَ بَنِي أَبِي رَافِعٍ وَهُمْ أَيْتَامٌ. قَالَ بُكَيْرُ بنُ الأَشَجِّ: أُخْبِرْتُ أَنَّهُ كَانَ قِبْطِيّاً.
(*) مسند أحمد: ٦ / ٨ و٣٩٠، طبقات ابن سعد: ٤ / ٧٣ - ٧٥، التاريخ لابن معين: ٧٠٤، المعارف: ١٤٥، ١٤٦، الجرح والتعديل: ٢ / ١٤٩، معجم الطبراني الكبير: ١ / ٢٨٦، المستدرك: ٣ / ٥٩٧، الاستيعاب: ٤ / ١٦٥٦، أسد الغابة ١ / ٥٢، تهذيب الكمال: ١٦٠٣، تذهيب التهذيب ٤ / ٢١٢ / ٢، تهذيب التهذيب: ١٢ / ٩٢ - ٩٣، الإصابة: ١١ / ١٢٨، ١٢٩، خلاصة تذهيب الكمال: ٤٤٩.

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