Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Burd ibn Sinān narrated, on the authority of Isḥāq ibn Qabīṣah ibn Dhuʾayb, from his father:

ʿUbādah once objected to something Muʿāwiyah had done and declared, “I will not remain in the same land with you.” He therefore departed for Madinah.

ʿUmar asked him, “What has brought you here?” ʿUbādah explained what Muʿāwiyah had done, whereupon ʿUmar said to him (1), “Return to your post. May Allah disfigure a land in which you and those like you are absent. He holds no authority over you.” (2)

Ibn Abī Uways related, from his father, from al-Walīd ibn Dāwūd ibn Muḥammad ibn ʿUbādah ibn al-Ṣāmit (3), from his cousin ʿUbādah ibn al-Walīd, who said:

ʿUbādah ibn al-Ṣāmit was once with Muʿāwiyah when the call to prayer was made. A speaker rose to praise Muʿāwiyah and heap commendations upon him. ʿUbādah scooped up some earth in his hand and stuffed it into the speaker’s mouth, and Muʿāwiyah became angry.

ʿUbādah said to him, “You were not with us when we pledged allegiance to the Messenger of Allah ﷺ at al-ʿAqabah, promising to hear and obey in vigor and weariness, in hardship and ease, even when others are preferred over us; that we would not dispute the leadership with those entitled to it; and that we would uphold the truth wherever we might be, fearing for Allah’s sake the reproach of no critic. The Messenger of Allah ﷺ also said, ‘When you see those who indulge in flattery, throw dust in their faces.’” (4)

(1) This additional wording is taken from Tarikh al-Islam. (2) All the transmitters in the chain are trustworthy. (3) The manuscript reads the name as “al-Walid,” but I found no biographical entry for him in the critical hadith works; it may be a scribal error for “al-Numan.” Al-Jarh wa-l-Taʿdil, 8/447, lists: al-Numan ibn Dawud ibn Muhammad ibn Ubadah ibn al-Samit al-Ansari, who narrated from Ubadah ibn al-Walid ibn Ubadah ibn al-Samit; Abu Nuʿaym transmitted from him, and I heard my father attest to that. (4) The chain is sound, except for al-Walid ibn Dawud ibn Muhammad, whom I have not identified. The hadith is also reported by Ahmad 5/314, 316; al-Bukhari 13/167 (Ahkam, “How people pledge allegiance to the Imam”); and al-Nasaʾi 7/137–138 (“The First Pledge”) through the route of Ubadah ibn al-Walid, from his father, from Ubadah ibn al-Samit. He said: “We pledged allegiance to the Messenger of Allah ﷺ (on the night of al-ʿAqabah) to listen and obey in hardship and ease, in enthusiasm and reluctance, not to dispute the authority of its holders, and to speak—or stand—for the truth wherever we were, fearing no blame for Allah’s sake.” There is another pledge narrated by Ubadah that occurred after the conquest of Mecca, following the revelation of the verse in Surat al-Mumtahana; al-Bukhari 12/74 and Muslim (1709), both in the Book of Hudud, chapter “Hudud as expiation,” record it through the chain of Ibn ʿUyaynah, from ...
بُرْدُ بنُ سِنَانٍ: عَنْ إِسْحَاقَ بنِ قَبِيْصَةَ بنِ ذُؤَيْبٍ، عَنْ أَبِيْهِ: أَنَّ عُبَادَةَ أَنْكَرَ عَلَى مُعَاوِيَةَ شَيْئاً، فَقَالَ: لاَ أُسَاكِنُكَ بِأَرْضٍ. فَرَحَلَ إِلَى المَدِيْنَةِ. قَالَ لهُ عُمَرُ: مَا أَقْدَمَكَ؟ فَأَخْبَرَهُ بِفِعْلِ مُعَاوِيَةَ، فَقَالَ [لَهُ] (١) : ارْحَلْ إِلَى مَكَانِكَ، فَقَبَّحَ اللهُ أَرْضاً لَسْتَ فِيْهَا وَأَمْثَالُكَ، فَلاَ إِمْرَةَ لَهُ عَلَيْكَ (٢) . ابْنُ أَبِي أُوَيْسٍ: عَنْ أَبِيْهِ، عَنِ الوَلِيْدِ بنِ دَاوُدَ بنِ مُحَمَّدِ بنِ عُبَادَةَ بنِ الصَّامِتِ (٣) ، عَنِ ابْنِ عَمِّهِ؛ عُبَادَةَ بنِ الوَلِيْدِ، قَالَ: كَانَ عُبَادَةُ بنُ الصَّامِتِ مَعَ مُعَاوِيَةَ، فَأَذَّنَ يَوْماً، فَقَامَ خَطِيْبٌ يَمْدَحُ مُعَاوِيَةَ، وَيُثْنِي عَلَيْهِ، فَقَامَ عُبَادَةُ بِتُرَابٍ فِي يَدِهِ، فَحَشَاهُ فِي فَمِ الخَطِيْبِ، فَغَضِبَ مُعَاوِيَةُ. فَقَالَ لَهُ عُبَادَةُ: إِنَّكَ لَمْ تَكُنْ مَعَنَا حِيْنَ بَايَعْنَا رَسُوْلَ اللهِ ﷺ بِالعَقَبَةِ عَلَى السَّمْعِ وَالطَّاعَةِ فِي مَنْشَطِنَا، وَمَكْرَهِنَا، وَمَكْسَلِنَا، وَأَثَرَةٍ عَلَيْنَا، وَأَلاَّ نُنَازِعَ الأَمْرَ أَهْلَهُ، وَأَنْ نَقُوْمَ بِالحَقِّ حَيْثُ كُنَّا، لاَ نَخَافُ فِي اللهِ لَوْمَةَ لاَئِمٍ، وَقَالَ رَسُوْلُ اللهِ ﷺ (إِذَا رَأَيْتُمُ المَدَّاحِيْنَ، فَاحْثُوا فِي أَفْوَاهِهِمُ التُّرَابَ) (٤) .
(١) الزيادة من " تاريخ الإسلام ". (٢) رجاله ثقات. (٣) كذا الأصل، ولم أقف له على ترجمة في كتب الجرح والتعديل، وربما يكون محرفا عن " النعمان " بدل " الوليد " ففي " الجرح والتعديل " ٨ / ٤٤٧: النعمان بن داود بن محمد بن عبادة ابن الصامت الأنصاري: روى عن عبادة بن الوليد بن عبادة بن الصامت، روى عنه أبو نعيم، سمعت أبي يقول ذلك. (٤) ورجاله ثقات خلا الوليد بن داود بن محمد فإنني لم أعرفه، وأخرج أحمد ٥ / ٣١٤ و٣١٦، والبخاري ١٣ / ١٦٧ في الاحكام: باب كيف يبايع الناس الامام، والنسائي ٧ / ١٣٧، ١٣٨ في أول البيعة من طريق عبادة بن الوليد، عن أبيه، عن عبادة بن الصامت قال: بايعنا رسول الله ﷺ (أي ليلة العقبة) على السمع والطاعة في العسر واليسر، والمنشط المكره، وأن لا ننازع الامر أهله، وأن نقول أو نقوم بالحق حيثما كنا، لا نخاف في الله لومة لاثم. وثمة بيعة أخرى، رواها عبادة، تمت بعد فتح مكة بعد أن نزلت الآية التي في الممتحنة، أخرجها البخاري ١٢ / ٧٤، ومسلم (١٧٠٩) كلاهما في الحدود: باب الحدود كفارة، من طريق ابن عيينة، عن =

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