Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mālik relates in the Muwatta, through Yaḥyā ibn Saʿīd:

Abū al-Dardāʾ wrote to Salman, saying, “Come to the Sacred Land.”

Salman replied, “The land does not sanctify anyone; it is a person’s deeds that sanctify him. I have also heard that you have been appointed as a physician. If you truly heal, then good for you; but if you are only posing as one, beware lest you kill a soul and thereby enter the Fire.”

Because of this, whenever Abū al-Dardāʾ judged between two disputants and they began to walk away, he would look after them and say, “By Allah, I am only an amateur physician—come back and present your case to me once more.” (1)

Abū ʿUbaydah ibn Maʿn narrated from al-Aʿmash, from Abū al-Bukhtarī:

Ashʿath ibn Qays and Jarīr ibn ʿAbd Allāh once entered upon Salman in a small hut. They greeted him and exchanged salutations, then asked, “Are you a companion of the Messenger of Allah, peace and blessings be upon him?”

He replied, “I do not know.”

They were unsettled, so he added, “His true companion is the one who enters Paradise with him.”

They said, “We have come from Abū al-Dardāʾ.”

He asked, “Where is his gift?”

They answered, “We have brought no gift.”

He said, “Fear Allah and discharge the trust; no one has ever come to me from him without a gift.”

They said, “Please do not press us on this. We have wealth—name your terms.”

He replied, “All I want is the gift.”

They swore, “By Allah, he sent nothing with us except that he said, ‘Among you is a man with whom the Messenger of Allah, peace and blessings be upon him, when alone, desired no other company. When you reach him, convey my greetings.’”

Salman said, “What gift could I have wanted from you other than this? And what gift could possibly be better?” (2)

Wakīʿ transmitted from al-Aʿmash, from Sulaymān ibn Maysarah and al-Mughirah ibn Shibl, from Ṭāriq ibn Shihāb, from Salman, who said:

“When night falls, people divide into three …”

(1) Related by Malik in al-Muwatta, p. 480, Book of Bequests, chapter “Comprehensive Rulings on Judicial Matters,” no. 7; and by Abu Nuaym in Hilyat al-Awliyaʾ, 1:205. (2) Related by Abu Nuaym in Hilyat al-Awliyaʾ, 1:201, and by al-Tabarani, no. 6058. Al-Haythami cites it in Majmaʿ al-Zawaʾid, 8:41, stating that its transmitters are those of the sound collections, except for Yahya b. Ibrahim al-Masʿudi, who is trustworthy.
مَالِكٌ فِي (المُوَطَّأِ) : عَنْ يَحْيَى بنِ سَعِيْدٍ: أَنَّ أَبَا الدَّرْدَاءِ كَتَبَ إِلَى سَلْمَانَ: هَلُمَّ إِلَى الأَرْضِ المُقَدَّسَةِ. فَكَتَبَ إِلَيْهِ: إِنَّ الأَرْضَ لاَ تُقَدِّسُ أَحَداً، وَإِنَّمَا يُقَدِّسُ المَرْءَ عَمَلُهُ، وَقَدْ بَلَغَنِي أَنَّكَ جُعِلْتَ طَبِيْباً، فَإِنْ كُنْتَ تُبْرِئُ فَنِعِمَّا لَكَ، وَإِنْ كُنْتَ مُتَطَبِّباً فَاحْذَرْ أَنْ تَقْتُلَ إِنْسَاناً، فَتَدْخُلَ النَّارَ. فَكَانَ أَبُو الدَّرْدَاءِ إِذَا قَضَى بَيْنَ اثْنَيْنِ، ثُمَّ أَدْبَرَا عَنْهُ، نَظَرَ إِلَيْهِمَا، وَقَالَ: مُتَطَبِّبٌ وَاللهِ، ارْجِعَا أَعِيْدَا عَلَيَّ قِصَّتَكُمَا (١) . أَبُو عُبَيْدَةَ بنُ مَعْنٍ: عَنِ الأَعْمَشِ، عَنْ أَبِي البَخْتَرِيِّ، قَالَ: جَاءَ الأَشْعَثُ بنُ قَيْسٍ، وَجَرِيْرُ بنُ عَبْدِ اللهِ، فَدَخَلاَ عَلَى سَلْمَانَ فِي خُصٍّ، فَسَلَّمَا وَحَيَّيَاهُ، ثُمَّ قَالاَ: أَنْتَ صَاحِبُ رَسُوْلِ اللهِ ﷺ؟ قَالَ: لاَ أَدْرِي. فَارْتَابَا. قَالَ: إِنَّمَا صَاحِبُهُ مَنْ دَخَلَ مَعَهُ الجَنَّةَ. قَالاَ: جِئْنَا مِنْ عِنْدِ أَبِي الدَّرْدَاءِ. قَالَ: فَأَيْنَ هَدِيَّتُهُ؟ قَالاَ: مَا مَعَنَا هَدِيَّةٌ. قَالَ: اتَّقِيَا اللهَ، وَأَدِّيَا الأَمَانَةَ، مَا أَتَانِي أَحَدٌ مِنْ عِنْدِهِ إِلاَّ بِهَدِيَّةٍ. قَالاَ: لاَ تَرْفَعْ عَلَيْنَا هَذَا، إِنَّ لَنَا أَمْوَالاً، فَاحْتَكِمْ. قَالَ: مَا أُرِيْدُ إِلاَّ الهَدِيَّةَ. قَالاَ: وَاللهِ مَا بَعَثَ مَعَنَا بِشَيْءٍ، إِلاَّ أَنَّهُ قَالَ: إِنَّ فِيْكُم رَجُلاً كَانَ رَسُوْلُ اللهِ ﷺ إِذَا خَلاَ بِهِ لَمْ يَبْغِ غَيْرَهُ، فَإِذَا أَتَيْتُمَاهُ فَأَقْرِئَاهُ مِنِّي السَّلاَمَ. قَالَ: فَأَيُّ هَدِيَّةٍ كُنْتُ أُرِيْدُ مِنْكُمَا غَيْرَ هَذِهِ؟ وَأَيُّ هَدِيَّةٍ أَفْضَلُ مِنْهَا (٢) ؟ وَكِيْعٌ: عَنِ الأَعْمَشِ، عَنْ سُلَيْمَانَ بنِ مَيْسَرَةَ، وَالمُغِيْرَةِ بنِ شِبْلٍ، عَنْ طَارِقِ بنِ شِهَابٍ، عَنْ سَلْمَانَ، قَالَ: إِذَا كَانَ اللَّيْلُ، كَانَ النَّاسُ مِنْهُ عَلَى ثَلاَثِ
(١) أخرجه مالك في " الموطأ " ص (٤٨٠) في الوصية: باب جامع القضاء برقم (٧) . وأبو نعيم في الحلية " ١ / ٢٠٥. (٢) أخرجه أبو نعيم في " الحلية " ١ / ٢٠١، والطبراني (٦٠٥٨) . وذكره الهيثمي في " المجمع " ٨ / ٤١، وقال: رجاله رجال الصحيح. غير يحيى بن إبراهيم المسعودي، وهو ثقة.

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