Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAffān narrated: Jaʿfar ibn Sulaymān told us, from Thābit, who said:

ʿUmar wrote to Salmān saying, “Come and visit me.”

So Salmān set out, and when news of his arrival reached ʿUmar he said, “Let us go out to receive him.”

ʿUmar met him, embraced him, inquired about his affairs (1), and the two returned together.

Then ʿUmar said to him, “My brother, has anything reached you about me that you would disapprove of?”

He replied, “I have been informed that you place clarified butter and meat together on your table, and I have been told that you own two outfits: one you wear at home and another in which you go out.”

He said, “Is there anything besides this?”

He answered, “No.”

ʿUmar said, “You are relieved of this matter (3).”

Al-Ḥasan ibn Sufyān records in his Musnad: Muḥammad ibn Bakkār al-Ṣayrafī (4) narrated to us; Ḥajjāj ibn Farrūkh (5) narrated to us; Ibn Jurayj narrated to us, from ʿAṭāʾ, from Ibn ʿAbbās, who said:

Salmān returned from an absence, and ʿUmar went out to meet him, saying, “May Allah be pleased to have you as His servant.”

Salmān replied, “Then arrange a marriage for me.”

ʿUmar remained silent.

Salmān said, “You deem me suitable to be a servant of Allah, yet you do not deem me suitable for yourself?”

When morning came, some of ʿUmar’s people approached, intending to dismiss ʿUmar’s proposal, whereupon Salmān said,

“By Allah, it was neither his command nor his authority that moved me to this; rather, I thought: he is a righteous man—perhaps Allah will bring forth from us a righteous offspring.” (6)

[Ḥajjāj]: weak (7).

Saʿīd ibn Sulaymān al-Wāsiṭī narrated to us: ʿUqbah ibn Abī al-Ṣaḥbāʾ narrated to us; Ibn Sīrīn narrated to us; ʿUbīdah al-Salmānī narrated:

Salmān passed by Ḥijr al-Madāʾin while on campaign. He was the commander of the army, yet he rode pillion behind a man from Kindah on a tethered mule.

His companions said, “Hand the standard over to us…"

(1) In the printed edition the word is corrupted to “Sabalah.” (2) Omitted from the printed edition. (3) All the transmitters are reliable, but the chain is broken. (4) Misprinted as “al-Kufi” in the published text. (5) Misprinted as “Furuj” in the published text. (6) Reported by Abu Nuaym, Hilyat al-Awliya, 1/186; al-Tabarani, no. 6067. Al-Haythami cites it in Majmaʿ al-Zawaʾid, 4/291, noting that al-Bazzar also transmitted it and that its isnad contains al-Hajjaj ibn Furokh, who is weak. (7) This phrase is missing from the printed edition.
عَفَّانُ: حَدَّثَنَا جَعْفَرُ بنُ سُلَيْمَانَ، عَنْ ثَابِتٍ، قَالَ: كَتَبَ عُمَرُ إِلَى سَلْمَانَ: أَنْ زُرْنِي. فَخَرَجَ سَلْمَانُ إِلَيْهِ، فَلَمَّا بَلَغَ عُمَرَ قُدُوْمُهُ، قَالَ: انْطَلِقُوا بِنَا نَتَلَقَّاهُ. فَلَقِيَهُ عُمَرُ، فَالْتَزَمَهُ، وَسَاءلَهُ (١) ، وَرَجَعَا. ثُمَّ قَالَ لَهُ عُمَرُ: يَا أَخِي! أَبَلَغَكَ عَنِّي شَيْءٌ تَكْرَهُهُ؟ قَالَ: بَلَغَنِي أَنَّكَ تَجْمَعُ عَلَى مَائِدَتِكَ السَّمْنَ وَاللَّحْمَ، وَبَلَغَنِي أَنَّ لَكَ حُلَّتَيْنِ، حُلَّةُ (٢) تَلْبَسُهَا فِي أَهْلِكَ، وَأُخْرَى تَخْرُجُ فِيْهَا. قَالَ: هَلْ غَيْرُ هَذَا؟ قَالَ: لاَ. قَالَ: كُفِيْتَ هَذَا (٣) . الحَسَنُ بنُ سُفْيَانَ فِي (مُسْنَدِهِ) : حَدَّثَنَا مُحَمَّدُ بنُ بَكَّارٍ الصَّيْرَفِيُّ (٤) ، حَدَّثَنَا حَجَّاجُ بنُ فَرُّوْخٍ (٥) ، حَدَّثَنَا ابْنُ جُرَيْجٍ، عَنْ عَطَاءٍ، عَنِ ابْنِ عَبَّاسٍ، قَالَ: قَدِمَ سَلْمَانُ مِنْ غَيْبَةٍ لَهُ، فَتَلَقَّاهُ عُمَرُ، فَقَالَ: أَرْضَاكَ لِلِّهِ عَبْداً. قَالَ: فَزَوِّجْنِي. فَسَكَتَ عَنْهُ. قَالَ: تَرْضَانِي لِلِّهِ عَبْداً، وَلاَ تَرْضَانِي لِنَفْسِكَ؟ فَلَمَّا أَصْبَحَ، أَتَاهُ قَوْمُ عُمَرَ، لِيَضْرِبَ عَنْ خِطْبَةِ عُمَرَ، فَقَالَ: وَاللهِ مَا حَمَلَنِي عَلَى هَذَا أَمْرُهُ وَلاَ سُلْطَانُهُ، وَلَكِنْ قُلْتُ: رَجُلٌ صَالِحٌ عَسَى اللهُ أَنْ يُخْرِجَ مِنْ بَيْنِنَا نَسَمَةً صَالِحَةً (٦) . حَجَّاجٌ: وَاهٍ (٧) . سَعِيْدُ بنُ سُلَيْمَانَ الوَاسِطِيُّ: حَدَّثَنَا عُقْبَةُ بنُ أَبِي الصَّهْبَاءِ، حَدَّثَنَا ابْنُ سِيْرِيْنَ، حَدَّثَنَا عَبِيْدَةُ السَّلْمَانِيُّ: أَنَّ سَلْمَانَ مَرَّ بِحجرِ المَدَائِنِ غَازِياً، وَهُوَ أَمِيْرُ الجَيْشِ، وَهُوَ رِدْفُ رَجُلٍ مِنْ كِنْدَةَ عَلَى بَغْلٍ مَوْكُوْفٍ. فَقَالَ أَصْحَابُهُ: أَعْطِنَا
(١) تحرفت في المطبوع إلى " سابله ". (٢) سقطت من المطبوع. (٣) رجاله ثقات لكنه منقطع. (٤) تحرفت في المطبوع إلى الكوفي. (٥) تحرفت في المطبوع إلى " فروج ". (٦) أخرجه أبو نعيم في " الحلية " ١ / ١٨٦، والطبراني (٦٠٦٧) ، وذكره الهيثمي في " المجمع " ٤ / ٢٩١، وقال: رواه البزار، وفي إسناده الحجاج بن فروخ، وهو ضعيف. (٧) سقطت هذه العبارة من المطبوع.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies