Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Muʿāwiyah ibn Ṣāliḥ narrated, from Rabīʿah ibn Yazīd (1), from Abū Idrīs al-Khawlānī, from Yazīd ibn ʿUmayrah (2), who said:

When death approached Muʿādh, we said, “Give us your parting advice.” He replied, “Seat me.” Then he said, “Faith and knowledge are in their appointed place; whoever seeks them will find them”—he repeated this three times—“so seek knowledge from four men: Abū al-Dardāʾ, Salmān, Ibn Masʿūd, and ʿAbd Allāh ibn Salām, who had been a Jew and then embraced Islam, for I heard the Messenger of Allah ﷺ say: ‘He is the tenth of ten who are in Paradise (3).’ ”

It was also narrated by al-Layth and his scribe from him.

Al-Madāʾinī reported that Salmān al-Fārisī said: “If I were to relate everything I know, they would say, ‘May Allah have mercy on the man who kills Salmān (4).’ ”

Maʿmar narrated from Qatādah:

There was a dispute between Saʿd ibn Abī Waqqāṣ and Salmān. Saʿd said, “State your lineage, O Salmān.” He replied, “I know of no father for myself in Islam; rather, I am Salmān, son of Islam.” When this reached ʿUmar, he met Saʿd and said, “State your lineage, O Saʿd.” Saʿd pleaded, “I ask you by Allah, O Commander of the Believers!” ʿUmar, who seemed aware of the matter, refused to let him go until he declared his ancestry. Then ʿUmar said, “Quraysh knows well that al-Khaṭṭāb was the most honored of them in the pre-Islamic era, and I am ʿUmar, son of Islam, brother of Salmān, son of Islam. By Allah, were it not for certain considerations I would have punished you. Do you not know that a man claimed descent through nine forefathers in the Days of Ignorance, and the tenth of them was in the Fire? (5)”

(1) In the printed edition the name was wrongly altered to “Zayd.” (2) The manuscript reads “Khamir,” itself a corruption that went unnoticed in the printed version. (3) Recorded by al-Tirmidhi (no. 3806) in the section on the merits of Abd Allah b. Salam; he graded it hasan gharib. Also transmitted by al-Hakim, 3/416, who declared it sound, a judgment endorsed by al-Dhahabi; by al-Bukhari in al-Tarikh al-Saghir, 1/73; and by al-Fasawi, 1/468, in al-Maʿrifa wa’l-Tarikh. (4) We have not been able to locate this report. Al-Madaʾini was an akhbari (narrative historian), and there are considerable chronological gaps between him and Salman. (5) Transmitted by Abd al-Razzaq (no. 20 942) through Maʿmar, from Qatada and Ali b. Zayd b. Judʿan, et al.; the chain is broken (munqatiʿ).
مُعَاوِيَةُ بنُ صَالِحٍ: عَنْ رَبِيْعَةَ بنِ يَزِيْدَ (١) ، عَنْ أَبِي إِدْرِيْسَ الخَوْلاَنِيِّ، عَنْ يَزِيْدَ بنِ عُمَيْرَةَ (٢) ، قَالَ: لَمَّا حَضَرَ مُعَاذاً المَوْتُ، قُلْنَا: أَوْصِنَا. قَالَ: أَجْلِسُوْنِي. ثُمَّ قَالَ: إِنَّ الإِيْمَانَ وَالعِلْمَ مَكَانُهُمَا، مَنِ ابْتَغَاهُمَا وَجَدَهُمَا - قَالَهَا ثَلاَثاً - فَالْتَمِسُوا العِلْمَ عِنْدَ أَرْبَعَةٍ: أَبِي الدَّرْدَاءِ، وَسَلْمَانَ، وَابْنِ مَسْعُوْدٍ، وَعَبْدِ اللهِ بنِ سَلاَمٍ الَّذِي كَانَ يَهُوْدِيّاً فَأَسْلَمَ، فَإِنِّي سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (إِنَّهُ عَاشِرُ عَشَرَةٍ فِي الجَنَّةِ (٣)) . رَوَاهُ: اللَّيْثُ، وَكَاتِبُهُ عَنْهُ. وَعَنِ المَدَائِنِيِّ: أَنَّ سَلْمَانَ الفَارِسِيَّ، قَالَ: لَوْ حَدَّثْتُهُم بِكُلِّ مَا أَعْلَمُ، لَقَالُوا: رَحِمَ اللهُ قَاتِلَ سَلْمَانَ (٤) . مَعْمَرٌ: عَنْ قَتَادَةَ: كَانَ بَيْنَ سَعْدِ بنِ أَبِي وَقَّاصٍ وَبَيْنَ سَلْمَانَ شَيْءٌ، فَقَالَ: انْتَسِبْ يَا سَلْمَانُ. قَالَ: مَا أَعْرِفُ لِي أَباً فِي الإِسْلاَمِ، وَلَكِنِّي سَلْمَانُ ابْنُ الإِسْلاَمِ. فَنُمِيَ ذَلِكَ إِلَى عُمَرَ، فَلَقِيَ سَعْداً، فَقَالَ: انْتَسِبْ يَا سَعْدُ. فَقَالَ: أَنْشُدُكَ بِاللهِ يَا أَمِيْرَ المُؤْمِنِيْنَ. قَالَ: وَكَأَنَّهُ عَرَفَ، فَأَبَى أَنْ يَدَعَهُ حَتَّى انْتَسَبَ. ثُمَّ قَالَ: لَقَدْ عَلِمَتْ قُرَيْشٌ أَنَّ الخَطَّابَ كَانَ أَعَزَّهُم فِي الجَاهِلِيَّةِ، وَأَنَا عُمَرُ ابْنُ الإِسْلاَمِ، أَخُو سَلْمَانَ ابْنِ الإِسْلاَمِ، أَمَا وَاللهِ لَوْلاَ شَيْءٌ لَعَاقَبْتُكَ، أَوَ مَا عَلِمْتَ أَنَّ رَجُلاً انْتَمَى إِلَى تِسْعَةِ آبَاءٍ فِي الجَاهِلِيَّةِ، فَكَانَ عَاشِرُهُمْ فِي النَّارِ (٥) .
(١) تحرفت في المطبوع إلى " زيد ". (٢) في الأصل " خمير " وهو تحريف، ولم يفطن لذلك في المطبوع (٣) أخرجه الترمذي (٣٨٠٦) في المناقب: باب مناقب عبد الله بن سلام، وقال: هذا حديث حسن غريب، والحاكم ٣ / ٤١٦، وصححه ووافقه الذهبي، والبخاري في " التاريخ الصغير " ١ / ٧٣، والفسوي ١ / ٤٦٨ في " المعرفة والتاريخ ". (٤) لم نقف عليه. والمدائني أخباري، وبينه وبين سلمان مفاوز. (٥) أخرجه عبد الرزاق (٢٠٩٤٢) من طريق معمر، عن قتادة، وعلي بن زيد بن جدعان، قالا: ... ، وهو منقطع.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies