Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

until he said:

I asked, “O Messenger of Allah, what sort of people are the Christians?”

He replied, “There is no good in them—nor in anyone who loves them.”

I said to myself, “By Allah, I do love them.”

This took place at a time when he had already dispatched the expeditions and unsheathed the sword: one detachment was returning as another was setting out, and the blade was still dripping.

I thought, “If word reaches him that I love them, he will send for me and strike off my head.”

So I remained inside the house. Then a messenger came to me and said, “Answer the call of the Messenger of Allah.”

Fear seized me and I said, “Go back; I will catch up with you.”

He replied, “No, by Allah, not until you come.”

I went with him. When the Prophet ﷺ saw me, he smiled and said, “O Salman, rejoice, for Allah has released you from distress.”

He then recited to me: “Those to whom We gave the Scripture before it believe in it; and when it is recited to them they say, ‘We believe in it …’” until the verse, “… we have no desire for the ignorant.” [Al-Qasas 28:52].

I said, “By Him who sent you with the truth, I once heard him—meaning my companion—say, ‘If I should live to meet him, and he commanded me to throw myself into the fire, I would do so. He is a Prophet who speaks only the truth and commands only what is right.’” (1)

Very singular.

Salamah: unknown.

Baqi ibn Makhlad said in his Musnad: Yahya al-Himmani told us, Sharik told us, from Ubayd the scribe, from Abu al-Tufayl, from Salman, who said:

“I travelled to Syria in pursuit of knowledge, and they said to me, ‘A Prophet has appeared in Tihamah.’

“So I went on to Madinah and sent him a bowl of dates. He asked, ‘Is this charity or a gift?’

“I said, ‘Charity.’

“He withheld his own hand and signalled to his Companions to eat.

“Then I followed that with another bowl of dates, saying, ‘This is a gift.’

“He ate, and they ate.

“I then stood behind him. He noticed, lifted his cloak from his back, and there on his back was the Seal of Prophethood. I bent down, kissed it, and declared the testimony of faith.” (2)

(1) Related by al-Tabarani (no. 6110). Al-Haythami mentions it in Majmaʿ al-zawaʾid, 9/340, noting: “It is narrated by al-Tabarani, and its transmitters are those found in the two Sahihs except for Salamah al-Ajli; Ibn Hibban declared him reliable, in keeping with his usual practice of authenticating unknown narrators.” (2) All the transmitters are trustworthy except Sharik ibn ʿAbd Allah, whose retention was weak. Al-Tabarani also recorded it (no. 6071)…
إِلَى أَنْ قَالَ: فَقُلْتُ: يَا رَسُوْلَ اللهِ! أَيُّ قَوْمٍ النَّصَارَى؟ قَالَ: (لاَ خَيْرَ فِيْهِم، وَلاَ فِيْمَنْ يُحِبُّهُم) . قُلْتُ فِي نَفْسِي: أَنَا -وَاللهِ- أُحِبُّهُم. قَالَ: وَذَاكَ حِيْنَ بَعَثَ السَّرَايَا، وَجَرَّدَ السَّيْفَ، فَسَرِيَّةٌ تَدْخُلُ، وَسرِيَّةٌ تَخْرُجُ، وَالسَّيْفُ يَقْطُرُ. قُلْتُ: يُحَدَّثُ بِي أَنِّي أُحِبُّهُم، فَيَبْعَثَ إِلَيَّ، فَيَضْرِبَ عُنُقِي. فَقَعَدْتُ فِي البَيْتِ، فَجَاءنِي الرَّسُوْلُ: أَجِبْ رَسُوْلَ اللهِ. فَخِفْتُ، وَقُلْتُ: اذْهَبْ حَتَّى أَلْحَقَكَ. قَالَ: لاَ وَاللهِ، حَتَّى تَجِيْءَ. فَانْطَلَقْتُ، فَلَمَّا رَآنِي تَبَسَّمَ، وَقَالَ: (يَا سَلْمَانُ! أَبْشِرْ، فَقَدْ فَرَّجَ اللهُ عَنْكَ) . ثُمَّ تَلاَ عَلَيَّ: ﴿الَّذِيْنَ آتَيْنَاهُمُ الكِتَابَ مِنْ قَبْلِهِ هُمْ بِهِ يُؤْمِنُوْنَ، وَإِذَا يُتْلَى عَلَيْهِم قَالُوا: آمَنَّا بِهِ ... ﴾ إِلَى قَوْلِهِ: ﴿لاَ نَبْتَغِي الجَاهِلِيْنَ﴾ [القَصَصُ: ٥٢] . قُلْتُ: وَالَّذِي بَعَثَكَ بِالحَقِّ لَقَدْ سَمِعْتُهُ يَقُوْل - يَعْنِي صَاحِبَهُ -: لَوْ أَدْرَكْتُهُ فَأَمَرَنِي أَنْ أَقَعَ فِي النَّارِ لَوَقَعْتُ فِيْهَا، إِنَّهُ نَبِيٌّ، لاَ يَقُوْلُ إِلاَّ حَقّاً، وَلاَ يَأْمُرُ إِلاَّ بِحَقٍّ (١) . غَرِيْبٌ جِدّاً. وَسَلاَمَةُ: لاَ يُعْرَفُ. قَالَ بَقِيُّ بنُ مَخْلَدٍ فِي (مُسْنَدِهِ) : حَدَّثَنَا يَحْيَى الحِمَّانِيُّ، حَدَّثَنَا شَرِيْكٌ، عَنْ عُبَيْدٍ المُكْتِبِ، عَنْ أَبِي الطُّفَيْلِ، عَنْ سَلْمَانَ، قَالَ: خَرَجْتُ فِي طَلَبِ العِلْمِ إِلَى الشَّامِ، فَقَالُوا لِي: إِنَّ نَبِيّاً قَدْ ظَهَرَ بِتِهَامَةَ. فَخَرَجْتُ إِلَى المَدِيْنَةِ، فَبَعَثْتُ إِلَيْهِ بِقُبَاعٍ مِنْ تَمْرٍ، فَقَالَ: (أَهَدِيَّةٌ أَمْ صَدَقَةٌ؟) . قُلْتُ: صَدَقَةٌ. فَقَبَضَ يَدَهُ، وَأَشَارَ إِلَى أَصْحَابِهِ أَنْ يَأْكُلُوا. ثُمَّ أَتْبَعْتُهُ بِقُبَاعٍ مِنْ تَمْرٍ، وَقُلْتُ: هَذَا هَدِيَّةٌ. فَأَكَلَ، وَأَكَلُوا. فَقُمْتُ عَلَى رَأْسِهِ، فَفَطِنَ، فَقَالَ بِرِدَائِهِ عَنْ ظَهْرِهِ، فَإِذَا فِي ظَهْرِهِ خَاتَمُ النُّبُوَّةِ، فَأَكْبَبْتُ عَلَيْهِ، وَتَشَهَّدْتُ (٢) .
(١) أخرجه الطبراني (٦١١٠) ، وذكره الهيثمي في " المجمع " ٩ / ٣٤٠، وقال رواه الطبراني، ورجاله رجال الصحيح، غير سلامة العجلي، وقد وثقه ابن حبان على عادته في توثيق المجاهيل. (٢) رجاله ثقات غير شريك، وهو ابن عبد الله فإنه سيئ الحفظ. وأخرجه الطبراني (٦٠٧١) =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies