Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

It was narrated by: Imām Aḥmad in his Musnad, through Abū Kāmil;
and also by Abū Qilābah al-Raqāshī, from ʿAbdullāh ibn Rajāʾ—both of them
from Isrāʾīl.

Saʿīd ibn Abī Maryam reported to us: Ibn Lahayʿah narrated to us;
Yazīd ibn Abī Ḥabīb narrated to us; Salm ibn al-Ṣalt al-ʿAbdī narrated to
me, from Abū al-Ṭufayl al-Bakrī, that Salmān al-Khayr told him, saying:

“I was a man from Jayy, the city of Isfahān. I came to a man who was
scrupulous about what he said to people, and I asked him, ‘Which
religion is best?’

He replied, ‘I know of none save a monk in Mosul.’

So I went to him and stayed with him until he said:

Then I approached a Ḥijāzī and said, ‘Will you take me to Madīnah, and I
will be your slave?’

When we arrived, he put me to work in his date-groves, and I would draw
water as a camel draws it, until my back was raw. I found no one who
understood my language until an elderly Persian woman came to draw
water. I spoke to her and asked, ‘Where is the one who has appeared?’
She said, ‘He will pass by you tomorrow morning.’

I gathered some dates, went to him, and placed them before him.

He asked, ‘Is this charity or a gift? (1)’

Abū Ismāʿīl al-Tirmidhī, Isḥāq ibn Ibrāhīm ibn Jamīl, and others said:

ʿAbdullāh ibn Abī Ziyād al-Qaṭwānī (2) informed us; Sayyār ibn Ḥātim
narrated to us; Mūsā ibn Saʿīd al-Rāsibī narrated to us; Abū Muʿādh
narrated to us, from Abū Salamah ibn ʿAbd al-Raḥmān, from Salmān
al-Fārisī, who said:

‘I was born in Rāmahurmuz, and there I was raised, while my father was
from Isfahān.’

= This citation reproduces only the final part of the report. See: al-Haythami, Majmaʿ al-Zawaʾid, 9/336; Abu Nuʿaym, Hilyat al-Awliyaʾ, 1/195. The transmitter Abu Qurra is unknown, while the rest of the chain is reliable. The word al-gharduf is a dialectal variant of al-ghudruf; anatomically it refers to the upper tip of the shoulder blade. (1) Ibn Lahiʿa is weak, and the narrators Salim and Abu al-Tufayl are not identified. The report is also recorded by al-Tabarani in al-Muʿjam al-Kabir (no. 6076) and by Abu Nuʿaym in Hilyat al-Awliyaʾ, 1/193. Al-Haythami cites it in Majmaʿ al-Zawaʾid, 9/339-340, noting that al-Tabarani’s chain includes an unidentified transmitter. See further: Ibn ʿAsakir, 7/199a. (2) The printed edition misreads the name as “al-ʿAtwani.”
رَوَاهُ: الإِمَامُ أَحْمَدُ فِي (مُسْنَدِهِ) ، عَنْ أَبِي كَامِلٍ. وَرَوَاهُ: أَبُو قِلاَبَةَ الرَّقَاشِيُّ، عَنْ عَبْدِ اللهِ بنِ رَجَاءٍ، كِلاَهُمَا، عَنْ إِسْرَائِيْلَ. سَعِيْدُ بنُ أَبِي مَرْيَمَ: حَدَّثَنَا ابْنُ لَهِيْعَةَ، حَدَّثَنَا يَزِيْدُ بنُ أَبِي حَبِيْبٍ، حَدَّثَنِي السَّلْمُ بنُ الصَّلْتِ العَبْدِيُّ، عَنْ أَبِي الطُّفَيْلِ البَكْرِيِّ: أَنَّ سَلْمَانَ الخَيْرَ حَدَّثَهُ، قَالَ: كُنْتُ رَجُلاً مِنْ أَهْلِ جَيٍّ، مَدِيْنَةِ أَصْبَهَانَ، فَأَتَيْتُ رَجُلاً يَتَحَرَّجُ مِنْ كَلاَمِ النَّاسِ، فَسَأَلْتُهُ: أَيُّ الدِّيْنِ أَفْضَلُ؟ قَالَ: مَا أَعْلَمُ أَحَداً غَيْرَ رَاهِبٍ بِالمَوْصِلِ. فَذَهَبْتُ إِلَيْهِ، فَكُنْتُ عِنْدَهُ، إِلَى أَنْ قَالَ: فَأَتَيْتُ حِجَازِيّاً، فَقُلْتُ: تَحْمِلُنِي إِلَى المَدِيْنَةِ، وَأَنَا لَكَ عَبْدٌ؟ فَلَمَّا قَدِمْتُ، جَعَلَنِي فِي نَخْلِهِ، فَكُنْتُ أَسْتَقِي كَمَا يَسْتَقِي البَعِيْرُ، حَتَّى دَبِرَ ظَهْرِي، وَلاَ أَجِدُ مَنْ يَفْقَهُ كَلاَمِي، حَتَّى جَاءتْ عَجُوْزٌ فَارِسِيَّةٌ تَسْتَقِي، فَكَلَّمْتُهَا، فَقُلْتُ: أَيْنَ هَذَا الَّذِي خَرَجَ؟ قَالَتْ: سَيَمُرُّ عَلَيْكَ بُكْرَةً. فَجَمَعْتُ تَمْراً، ثُمَّ جِئْتُهُ، وَقَرَّبْتُ إِلَيْهِ التَّمْرَ. فَقَالَ: (أَصَدَقَةٌ أَمْ هَدِيَّةٌ (١) ؟) . أَبُو إِسْمَاعِيْلَ التِّرْمِذِيُّ، وَإِسْحَاقُ بنُ إِبْرَاهِيْمَ بنِ جَمِيْلٍ، وَغَيْرُهُمَا، قَالُوا: أَنْبَأَنَا عَبْدُ اللهِ بنُ أَبِي زِيَادٍ القَطَوَانِيُّ (٢) ، حَدَّثَنَا سَيَّارُ بنُ حَاتِمٍ، حَدَّثَنَا مُوْسَى بنُ سَعِيْدٍ الرَّاسِبِيُّ، حَدَّثَنَا أَبُو مُعَاذٍ، عَنْ أَبِي سَلَمَةَ بنِ عَبْدِ الرَّحْمَنِ، عَنْ سَلْمَانَ الفَارِسِيِّ، قَالَ: كُنْتُ مِمَّنْ وُلِدَ بِرَامَهُرْمُزَ، وَبِهَا نَشَأْتُ، وَأَمَّا أَبِي فَمِنْ أَصْبَهَانَ،
= الجزء الأخير منه. وانظر " مجمع الزوائد " ٩ / ٣٣٦، والحلية ١ / ١٩٥، وأبو قرة لا يعرف. وباقي رجاله ثقات. وقوله: الغرضوف: هو لغة في الغضروف. وغضروف الكتف رأس لوحه. (١) ابن لهيعة ضعيف، وسلم وأبو الطفيل لا يعرفان. وأخرجه الطبراني في " الكبير " ٦٠٧٦، وأبو نعيم في " الحلية " ١ / ١٩٣. وذكره الهيثمي في " المجمع " ٩ / ٣٣٩ - ٣٤٠، وقال: رواه الطبراني وفيه من لم أعرفه. وانظر ابن عساكر ٧ / ١٩٩ / آ. (٢) تحرفت في المطبوع إلى " العطواني ".

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