Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

So he left, and did not return until the following year. I asked him, “What have you accomplished?”
He said, “You are still here?”
I replied, “Yes.”
He said, “I do not know anyone on earth (1) more knowledgeable than a man who will emerge in the land of Taymāʾ. He is a prophet, and the time for his appearance is now. If you set out at once you will reach him. He can be recognised by three signs: the seal of prophethood; he does not eat from charity; and he accepts gifts. The seal of prophethood lies on the cartilage of his shoulder, looking like a dove’s egg, the colour of his own skin.”

I set out, but a group of Bedouins captured me, enslaved me, and sold me until I was brought to Madinah. There I heard the people mentioning the Prophet ﷺ, so I asked my masters to grant me a day’s leave, and they agreed.

I went out, gathered firewood, sold it for a small sum, bought some food with the proceeds, and placed it before the Messenger of Allah ﷺ. He asked, “What is this?”
I said, “Charity.”
He refused to eat from it and told his Companions to eat, for provisions were scarce in those days.
I said to myself, “This is the first sign.”

After the interval Allah willed, I again asked my masters for a day’s leave, and they granted it. I gathered firewood, sold it for more than I had the first time, bought food, and placed it before the Messenger of Allah ﷺ. He asked, “What is this?”
I said, “A gift.”
He said, “Eat,” and he ate.
I said, “This is the second sign.”

Then I stood behind him; he cast off his cloak, and I saw on the cartilage of his shoulder the seal of prophethood.
I declared, “I bear witness that you are the Messenger of Allah.”
He asked, “What is this?”
I told him my story and said, “O Messenger of Allah, that monk—will he be in Paradise, for he claimed that you are Allah’s Prophet?”
He answered, “No soul will enter Paradise except one that has submitted to Allah.”
I said, “But he informed me that you are a prophet.”
He repeated, “No soul will enter Paradise except one that has submitted to Allah.” (2)

(1) The printed edition omits the phrase “in the land.” (2) The full report is found in Ibn Saʿd, 4/1/58, and is also related by Ahmad, 5/438, and by al-Tabarani in al-Kabir, no. 6155.
فَذَهَبَ، فَلَمْ يَرْجِعْ إِلَى العَامِ المُقْبِلِ. فَقُلْتُ: مَا صَنَعْتَ؟ قَالَ: وَإِنَّكَ لَهَا هُنَا بَعْدُ؟ قُلْتُ: نَعَمْ. قَالَ: فَإِنِّي لاَ أَعْلَمُ أَحَداً فِي الأَرْضِ (١) أَعْلَمَ مِنْ رَجُلٍ يَخْرُجُ بِأَرْضِ تَيْمَاءَ، وَهُوَ نَبِيٌّ، وَهَذَا زَمَانُهُ، وَإِنِ انْطَلَقْتَ الآنَ وَافَقْتَهُ، وَفِيْهِ ثَلاَثٌ: خَاتَمُ النُّبُوَّةِ، وَلاَ يَأْكُلُ الصَّدَقَةَ، وَيَأْكُلُ الهَدِيَّةَ، خَاتَمُ النُّبُوَّةِ عِنْدَ غُرْضُوْفِ كَتِفِهِ، كَأَنَّهَا بَيْضَةُ حَمَامَةٍ، لَوْنُهَا لَوْنُ جِلْدِهِ. فَانْطَلَقْتُ، فَأَصَابَنِي قَوْمٌ مِنَ الأَعْرَابِ، فَاسْتَعْبَدُوْنِي، فَبَاعُوْنِي، حَتَّى وَقَعْتُ إِلَى المَدِيْنَةِ، فَسَمِعْتُهُم يَذْكُرُوْنَ النَّبِيَّ ﷺ فَسَأَلْتُ أَهْلِي أَنْ يَهَبُوا لِي يَوْماً، فَفَعَلُوا. فَخَرَجْتُ، فَاحْتَطَبْتُ، فَبِعْتُهُ بِشَيْءٍ يَسِيْرٍ، ثُمَّ جِئْتُ بِطَعَامٍ اشْتَرَيْتُهُ، فَوَضَعْتُهُ بَيْنَ يَدَيْ رَسُوْلِ اللهِ ﷺ فَقَالَ: (مَا هَذَا؟) . فَقُلْتُ: صَدَقَةٌ. فَأَبَى أَنْ يَأْكُلَ، وَأَمَرَ أَصْحَابَهُ فَأَكَلُوا، وَكَانَ العَيْشُ يَوْمَئِذٍ عَزِيْزاً. فَقُلْتُ: هَذِهِ وَاحِدَةٌ. ثُمَّ أَمْكُثُ مَا شَاءَ اللهُ أَنْ أَمْكُثَ، ثُمَّ قُلْتُ لأَهْلِي: هَبُوا لِي يَوْماً. فَوَهَبُوا لِي يَوْماً، فَخَرَجْتُ، فَاحْتَطَبْتُ، فَبِعْتُهُ بِأَفَضْلَ مِمَّا كُنْتُ بِعْتُ بِهِ - يَعْنِي الأَوَّلَ - فَاشْتَرَيْتُ بِهِ طَعَاماً، ثُمَّ جِئْتُ، فَوَضَعْتُهُ بَيْنَ يَدَيْ رَسُوْلِ اللهِ ﷺ فَقَالَ: (مَا هَذَا؟) . قُلْتُ: هَدِيَّةٌ. قَالَ: (كُلُوا) ، وَأَكَلَ. قُلْتُ: هَذِهِ أُخْرَى. ثُمَّ قُمْتُ خَلْفَهُ، فَوَضَعَ رِدَاءهُ، فَرَأَيْتُ عِنْدَ غُرْضُوْفِ كَتِفِهِ خَاتَمَ النُّبُوَّةِ. فَقُلْتُ: أَشْهَدُ أَنَّكَ رَسُوْلُ اللهِ. فَقَالَ: (مَا هَذَا؟) . فَحَدَّثْتُهُ، وَقُلْتُ: يَا رَسُوْلَ اللهِ! هَذَا الرَّاهِبُ، أَفِي الجَنَّةِ هُوَ، وَهُوَ يَزْعُمُ أَنَّكَ نَبِيُّ اللهِ؟ قَالَ: (إِنَّهُ لَنْ يَدْخُلَ الجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ) . فَقُلْتُ: إِنَّهُ أَخْبَرَنِي أَنَّكَ نَبِيٌّ. فَقَالَ: (إِنَّهُ لَنْ يَدْخُلَ الجَنَّةَ إِلاَّ نَفْسٌ مُسْلِمَةٌ) (٢) .
(١) سقط من المطبوع عبارة " في الأرض ". (٢) أخرجه بطوله ابن سعد ٤ / ١ / ٥٨، وأخرج أحمد ٥ / ٤٣٨ والطبراني في " الكبير " (٦١٥٥) =

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