Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—palms that I would plant and bring to life for him—together with forty ounces of gold.

The Messenger of Allah ﷺ then said to his Companions, “Help your brother.”
They helped me with the palms: one man gave thirty saplings,(1) another twenty, another fifteen, until three hundred saplings had been collected.

He said, “Go, Salman, dig the pits for them; when you have finished, come to me and I will plant them with my own hand.”

So I dug the pits, and my Companions assisted me. When I was done, I came and informed him. He went out with me; we would bring the saplings close to him and he would set them in the ground with his own hand. By Him in whose hand is Salman's soul, not a single sapling failed to take root.

I thus fulfilled the palm-tree portion, but the money was still outstanding. Then the Messenger of Allah ﷺ was brought a lump of gold the size of a hen’s egg from one of the campaigns.

He asked, “What has become of the Persian who is paying off his contract?”

I was summoned, and he said, “Take this and settle what you owe.”

I said, “Messenger of Allah, how far can this go toward what I owe?”

He replied, “Take it; Allah will discharge your debt with it.”

I took it, weighed out from it forty ounces, paid them their due, and was freed. I then took part with the Messenger of Allah ﷺ in the Battle of the Trench as a free man, and after that I missed no expedition with him.(2)

Ibrāhīm ibn Saʿd added—reporting from Ibn Isḥāq—who said:

From Yazīd ibn Abī Ḥabīb, from a man of ʿAbd al-Qays, from Salman, who said: When I asked him, “And how far will this go toward what I owe?” he took the gold, rolled it about on his tongue, and then said, “Take it.”(3)

And in the version of Ibn Idrīs—from Ibn Isḥāq, from ʿĀṣim ibn ʿUmar, from a man

(1) al-wudiyya, plural of wadi: the young offshoots of a date-palm. (2) All its transmitters are reliable and the isnad is strong, for Ibn Ishaq explicitly affirmed his hearing of it in the versions preserved by Ahmad, Ibn Hisham and Ibn Sad. It is recorded in: Ahmad, Musnad, 5/441–444; Ibn Sad, Tabaqat, 4/1/53–57; al-Jazari, Asad al-Ghaba, 2/417–419; Ibn Hisham, Sirah, 1/214–221; al-Tabarani, al-Kabir, no. 6065; and al-Khatib al-Baghdadi, Tarikh Baghdad, 1/164–169. See also Majma al-Zawaid, 9/336. (3) Reported by Ahmad, Musnad, 5/444, and Ibn Hisham, Sirah, 1/221; compare Majma al-Zawaid, 9/336. The chain contains an unidentified narrator.
أُحْيِيْهَا لَهُ بِالفَقِيْرِ، وَبأَرْبَعِيْنَ أُوْقِيَّةً. فَقَالَ رَسُوْلُ اللهِ ﷺ لأَصْحَابِهِ: (أَعِيْنُوا أَخَاكُم) . فَأَعَانُوْنِي بِالنَّخْلِ، الرَّجُلُ بِثَلاَثِيْنَ وَدِيَّةً (١) ، وَالرَّجُلُ بِعِشْرِيْنَ، وَالرَّجُلُ بِخَمْسَ عَشْرَةَ، حَتَّى اجْتَمَعَتْ ثَلاَثَ مَائَةِ وَدِيَّةٍ. فَقَالَ: (اذْهَبْ يَا سَلْمَانُ، فَفَقِّرْ لَهَا، فَإِذَا فَرَغْتَ فَائْتِنِي أَكُوْنُ أَنَا أَضَعُهَا بِيَدِي) . فَفَقَّرْتُ لَهَا، وَأَعَانَنِي أَصْحَابِي، حَتَّى إِذَا فَرَغْتُ مِنْهَا، جِئْتُهُ وَأَخْبَرْتُهُ، فَخَرَجَ مَعِي إِلَيْهَا نُقَرِّبُ لَهُ الوَدِيَّ، وَيَضَعُهُ بِيَدِهِ، فَوَالَّذِي نَفْسُ سَلْمَانَ بِيَدِهِ، مَا مَاتَتْ مِنْهَا وَدِيَّةٌ وَاحِدَةٌ. فَأَدَّيْتُ النَّخْلَ، وَبَقِيَ عَلَيَّ المَالُ، فَأُتِيَ رَسُوْلُ اللهِ ﷺ بِمِثْلِ بَيْضَةِ دَجَاجَةٍ مِنْ ذَهَبٍ مِنْ بَعْضِ المَغَازِي. فَقَالَ: (مَا فَعَلَ الفَارِسِيُّ المُكَاتَبُ؟) . فَدُعِيْتُ لَهُ، فَقَالَ: (خُذْهَا، فَأَدِّ بِهَا مَا عَلَيْكَ) . قُلْتُ: وَأَيْنَ تَقَعُ هَذِهِ يَا رَسُوْلَ اللهِ مِمَّا عَلَيَّ؟ قَالَ: (خُذْهَا، فَإِنَّ اللهَ سَيُؤَدِّي بِهَا عَنْكَ) . فَأَخَذْتُهَا، فَوَزَنْتُ لَهُم مِنْهَا أَرْبَعِيْنَ أُوْقِيَّةً، وَأَوْفَيْتُهُم حَقَّهُم، وَعُتِقْتُ، فَشَهِدْتُ مَعَ رَسُوْلِ اللهِ ﷺ الخَنْدَقَ حُرّاً، ثُمَّ لَمْ يَفُتْنِي مَعَهُ مَشْهَدٌ (٢) . زَادَ: إِبْرَاهِيْمُ بنُ سَعْدٍ، عَنِ ابْنِ إِسْحَاقَ، فَقَالَ: عَنْ يَزِيْدَ بنِ أَبِي حَبِيْبٍ، عَنْ رَجُلٍ مِنْ عَبْدِ القَيْسِ، عَنْ سَلْمَانَ، قَالَ: لَمَّا قُلْتُ لَهُ: وَأَيْنَ تَقَعُ هَذِهِ مِنَ الَّذِي عَلَيَّ؟ أَخَذَهَا، فَقَلَّبَهَا عَلَى لِسَانِهِ، ثُمَّ قَالَ: (خُذْهَا (٣)) . وَفِي رِوَايَةِ ابْنِ إِدْرِيْسَ: عَنِ ابْنِ إِسْحَاقَ، عَنْ عَاصِمِ بنِ عُمَرَ، عَنْ رَجُلٍ
(١) الودية: جمع ودي: صغار الفسيل. (٢) رجاله ثقات. وإسناده قوي فقد صرح ابن إسحاق بالتحديث عند أحمد وابن هشام وابن سعد، وأخرجه أحمد ٥ / ٤٤١ - ٤٤٤، وابن سعد ٤ / ١ / ٥٣ - ٥٧، والجزري في " أسد الغابة " ٢ / ٤١٧ - ٤١٩، وابن هشام ١ / ٢١٤ - ٢٢١ والطبراني في " الكبير " برقم (٦٠٦٥) والخطيب البغدادي في " تاريخ بغداد " ١ / ١٦٤ - ١٦٩، وانظر " مجمع الزوائد " ٩ / ٣٣٦. (٣) أخرجه أحمد ٥ / ٤٤٤، وابن هشام ١ / ٢٢١، وانظر " المجمع " ٩ / ٣٣٦ وفي سنده جهالة.

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