Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

My master thereupon raised his hand, dealt me a heavy blow, and said, “What concern is that of yours? Get back to your work!”

I replied, “It is nothing; I merely heard some news and wished to know more.”

When evening fell I had a little food with me, so I carried it to the Messenger of Allah ﷺ, who was then in Qubā’. I said, “It has reached me that you are a righteous man and that you have with you companions who are strangers. I had set this food aside as charity, and I considered you the most deserving people of it in this land. Here it is; please eat from it.”

He himself refrained and said to his Companions, “Eat.”

I said to myself, “This is one of the signs my teacher described to me.”

I then returned home, and the Messenger of Allah ﷺ moved on to Madinah. I gathered some provisions I possessed, brought them to him, and said, “I have observed that you do not eat from charity; this, therefore, is a gift.” The Messenger of Allah ﷺ ate from it, and so did his Companions.

I said, “That makes two signs.”

Later I came to the Messenger of Allah ﷺ while he was following a funeral; I was wearing two mantles, and he was walking among his Companions. I manoeuvred behind him, trying to see his back—would I behold the seal that had been described?

When he noticed me circling behind him, he realised I was seeking confirmation of something I had been told; he cast aside the cloak from his back. I looked at the seal, recognised it, and flung myself upon him, kissing it and weeping.

He said, “Turn around.”

So I turned, and I recounted my story to him exactly as I have told it to you, Ibn ʿAbbās. The Messenger of Allah ﷺ was delighted for his Companions to hear it.

Slavery, however, kept me occupied, and I missed Badr and Uḥud with the Messenger of Allah ﷺ.

Then the Messenger of Allah ﷺ said, “Conclude a manumission contract, O Salman.”

Accordingly I arranged with my master that I would be freed in return for three hundred date-palms

فَرَفَعَ مَوْلاَيَ يَدَهُ، فَلَكَمَنِي لَكْمَةً شَدِيْدَةً، وَقَالَ: مَا لَكَ وَلِهَذَا، أَقْبِلْ عَلَى عَمَلِكَ. فَقُلْتُ: لاَ شَيْءَ، إِنَّمَا سَمِعْتُ خَبَراً، فَأَحْبَبْتُ أَنْ أَعْلَمَهُ. فَلَمَّا أَمْسَيْتُ، وَكَانَ عِنْدِي شَيْءٌ مِنْ طَعَامٍ، فَحَمَلْتُهُ وَذَهَبْتُ إِلَى رَسُوْلِ اللهِ ﷺ وَهُوَ بِقُبَاءَ. فَقُلْتُ لَهُ: بَلَغَنِي أَنَّكَ رَجُلٌ صَالِحٌ، وَأَنَّ مَعَكَ أَصْحَاباً لَكَ غُرَبَاءَ، وَقَدْ كَانَ عِنْدِي شَيْءٌ مِنَ الصَّدَقَةِ، فَرَأَيْتُكُم أَحَقَّ مَنْ بِهَذِهِ البِلاَدِ، فَهَاكَ هَذَا، فَكُلْ مِنْهُ. قَالَ: فَأَمْسَكَ، وَقَالَ لأَصْحَابِهِ: (كُلُوا) . فَقُلْتُ فِي نَفْسِي: هَذِهِ خَلَّةٌ مِمَّا وَصَفَ لِي صَاحِبِي. ثُمَّ رَجَعْتُ، وَتَحَوَّلَ رَسُوْلُ اللهِ إِلَى المَدِيْنَةِ، فَجَمَعْتُ شَيْئاً كَانَ عِنْدِي، ثُمَّ جِئْتُهُ بِهِ، فَقُلْتُ: إِنِّي قَدْ رَأَيْتُكَ لاَ تَأْكُلُ الصَّدَقَةَ، وَهَذِهِ هَدِيَّةٌ. فَأَكَلَ رَسُوْلُ اللهِ ﷺ وَأَكَلَ أَصْحَابُهُ. فَقُلْتُ: هَذِهِ خَلَّتَانِ. ثُمَّ جِئْتُ رَسُوْلَ اللهِ ﷺ وَهُوَ يَتْبَعُ جِنَازَةً، وَعَلَيَّ شَمْلَتَانِ لِي، وَهُوَ فِي أَصْحَابِهِ، فَاسْتَدَرْتُ أَنْظُرُ إِلَى ظَهْرِهِ، هَلْ أَرَى الخَاتَمَ الَّذِي وَصَفَ؟ فَلَمَّا رَآنِي اسْتَدْبَرْتُهُ، عَرَفَ أَنِّي أَسْتَثْبِتُ فِي شَيْءٍ وُصِفَ لِي، فَأَلْقَى رِدَاءهُ عَنْ ظَهْرِهِ، فَنَظَرْتُ إِلَى الخَاتَمِ، فَعَرَفْتُهُ، فَانْكَبَبْتُ عَلَيْهِ أُقَبِّلُهُ وَأَبْكِي. فَقَالَ لِي: تَحَوَّلْ. فَتَحَوَّلْتُ، فَقَصَصْتُ عَلَيْهِ حَدِيْثِي كَمَا حَدَّثْتُكَ يَا ابْنَ عَبَّاسٍ، فَأَعْجَبَ رَسُوْلَ اللهِ ﷺ أَنْ يَسْمَعَ ذَلِكَ أَصْحَابُهُ. ثُمَّ شَغَلَ سَلْمَانَ الرِّقُّ حَتَّى فَاتَهُ مَعَ رَسُوْلِ اللهِ ﷺ بَدْرٌ وَأُحُدٌ. ثُمَّ قَالَ رَسُوْلُ اللهِ ﷺ: (كَاتِبْ يَا سَلْمَانُ) . فَكَاتَبْتُ صَاحِبِي عَلَى ثَلاَثِ مَائَةِ نَخْلَةٍ،

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