Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi
  1. ʿUwaym ibn Saʿidah ibn ʿĀʾish ibn Qays al-Anṣārī, son of al-Nuʿmān ibn Zayd ibn Umayyah, Abū ʿAbd al-Raḥmān al-Anṣārī, of the clan of Banū ʿAmr ibn ʿAwf.

He was a prominent participant at Badr. Al-Wāqidī states that he witnessed both Pledges of ʿAqabah, and there is no disagreement that he was present at the second. The Messenger of Allah ﷺ established a bond of brotherhood between him and ʿUmar ibn al-Khaṭṭāb, though Ibn Isḥāq maintained that the pairing was with Ḥāṭib ibn Abī Baltaʿah (1).

Mūsā ibn Yaʿqūb al-Zamʿī, reporting from al-Sarī ibn ʿAbd al-Raḥmān, from ʿAbbād ibn Ḥamzah, who heard Jābir, related that he heard the Prophet ﷺ say: “How excellent a servant among the servants of Allah, and a man of Paradise is ʿUwaym ibn Saʿidah.” (2)

It is also said that he was the first to cleanse himself with water after relieving himself.

Ṣāliḥ ibn Kaysān, from Ibn Shihāb, from ʿUbayd Allah ibn ʿAbd Allah, from Ibn ʿAbbās, said: The two righteous men who met Abū Bakr and ʿUmar while they were on their way to the Saqīfah

(*) Musnad Ahmad, 3/422; Ibn Saʿd, al-Tabaqat al-kubra, 3/2/30; al-Tarikh al-saghir, 1/44, 74; Ibn Hibban, Mashahir ʿulamaʾ al-amsar, p. 107; Abu Nuʿaym, Hilyat al-awliyaʾ, 2/11; Ibn ʿAbd al-Barr, al-Istihab, 9/95; Ibn al-Athir, Usd al-ghabah, 4/315; al-Nawawi, Tahdhib al-asmaʾ wa-l-lughat, 2/41; al-Mizzi, Tahdhib al-kamal, no. 1068; Ibn Hajar, Tahdhib al-tahdhib, 8/174; al-Isabah, 7/181; Khulasat tadhhib al-kamal, p. 306. (1) Reported by Ibn Saʿd, 3/2/31. (2) The chain is weak because of Musa ibn Yaʿqub’s unreliability and the unknown status of al-Sari ibn ʿAbd al-Rahman; also transmitted by Ibn Saʿd, 3/2/31.
٩٠ - عُوَيْمُ بنُ سَاعِدَةَ بنِ عَائِشِ بنِ قَيْسٍ الأَنْصَارِيُّ * ابْنِ النُّعْمَانِ بنِ زَيْدِ بنِ أُمَيَّةَ، أَبُو عَبْدِ الرَّحْمَنِ الأَنْصَارِيُّ، مِنْ بَنِي عَمْرِو بنِ عَوْفٍ. بَدْرِيٌّ كَبِيْرٌ، شَهِدَ العَقَبَتَيْنِ فِي قَوْلِ الوَاقِدِيِّ، وَشَهِدَ الثَّانِيَةَ بِلاَ نِزَاعٍ، وَآخَى رَسُوْلُ اللهِ ﷺ بَيْنَهُ وَبَيْنَ عُمَرَ بنِ الخَطَّابِ. وَقَالَ ابْنُ إِسْحَاقَ: بَلْ بَيْنَهُ وَبَيْنَ حَاطِبِ بنِ أَبِي بَلْتَعَةَ (١) . مُوْسَى بنُ يَعْقُوْبَ الزَّمْعِيُّ: عَنِ السَّرِيِّ بنِ عَبْدِ الرَّحْمَنِ، عَنْ عَبَّادِ بنِ حَمْزَةَ، سَمِعَ جَابِراً: سَمِعَ النَّبِيَّ ﷺ يَقُوْلُ: (نِعْمَ العَبْدُ مِنْ عِبَادِ اللهِ، وَالرَّجُلُ مِنْ أَهْلِ الجَنَّةِ: عُوَيْمُ بنُ سَاعِدَةَ (٢)) . وَقِيْلَ: كَانَ أَوَّلَ مَنِ اسْتَنْجَى بِالمَاءِ. صَالِحُ بنُ كَيْسَانَ: عَنِ ابْنِ شِهَابٍ، عَنْ عُبَيْدِ اللهِ بنِ عَبْدِ اللهِ، عَنِ ابْنِ عَبَّاسٍ: إِنَّ الرَّجُلَيْنِ الصَّالِحَيْنِ اللَّذَيْنِ لَقِيَا أَبَا بَكْرٍ وَعُمَرَ وَهُمَا يُرِيْدَانِ سَقِيْفَةَ
(*) مسند أحمد: ٣ / ٤٢٢، طبقات ابن سعد: ٣ / ٢ / ٣٠، التاريخ الصغير: ١ / ٤٤، ٧٤، مشاهير علماء الأمصار: ت: ١٠٧، حلية الأولياء: ٢ / ١١، الاستيعاب: ٩ / ٩٥، أسد الغابة: ٤ / ٣١٥، تهذيب الأسماء واللغات: ٢ / ٤١، تهذيب الكمال: ١٠٦٨، تهذيب التهذيب: ٨ / ١٧٤ الإصابة: ٧ / ١٨١، خلاصة تذهيب الكمال: ٣٠٦. (١) أخرجه ابن سعد ٣ / ٢ / ٣١. (٢) إسناده ضعيف لضعف موسى بن يعقوب، وجهالة السري بن عبد الرحمن وأخرجه ابن سعد ٣ / ٢ / ٣١.

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