Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

89

– Khubaib ibn Yasaf ibn ʿInabah (1) ibn ʿAmr al-Ansari, the son of Khudayj ibn ʿAmir ibn Jusham ibn al-Harith ibn al-Khazraj, of the Khazraj branch of the Ansar.

He had the following children: Abu Kathir ʿAbd Allah, ʿAbd al-Rahman, and Unaysah.

His wife was Jamila, daughter of ʿAbd Allah ibn Ubayy ibn (2) Salul, and his progeny has died out.

Ibn Saʿd reports: Yazid ibn Harun informed us; Mistalim (3) ibn Saʿid informed us; Khubaib ibn ʿAbd al-Rahman ibn Khubaib ibn Yasaf narrated to us, from his father, from his grandfather, who said:

I came to the Messenger of Allah ﷺ while he was preparing for an expedition, together with a man from my tribe, and we had not yet embraced Islam.

We said, “We are ashamed that our people should witness a battle in which we take no part.”

He asked, “Have the two of you accepted Islam?”

We replied, “No.”

He said, “We (4) do not seek the help of polytheists against polytheists.”

So we accepted Islam and went out with him. I killed a man who had struck me once, and afterward I married his daughter. She would say to me, “May I never lose the man who girded you with this sash!”

I would reply, “And may you never lose the man who sped your father on his way to the Fire.” (5)

Maʿn reported: Malik narrated to us, from al-Fudayl ibn Abi ʿAbd Allah, from ʿAbd Allah ibn Niyar, from ʿUrwah, from ʿAʾishah, who said:

The Messenger of Allah ﷺ set out for Badr. When he reached Harrat al-Wabrah, a man famed for his boldness and valor caught up with him, and the Muslims were delighted.

She said: He then said, “I have come—”

(*) Ibn Saʿd, al-Tabaqat, 3/2/85; al-Bukhari, al-Tarikh al-Kabir, 3/209; Ibn Abi Hatim, al-Jarh wa-l-Taʿdil, 3/387; Abu Nuʿaym, Hilyat al-Awliya, 1/364; Ibn ʿAbd al-Barr, al-Istiʿab, 3/188; Ibn al-Athir, Usd al-Ghaba, 2/118; Ibn Hajar, al-Isaba, 3/79. (1) The manuscript reads “Utba,” a copyist’s slip; the correct form, as confirmed by the author in his Al-Mushtabih and by others, is “Uqba.” (2) The word “ibn” is missing from the printed text. (3) The printed edition has the corrupted reading “Muslim.” (4) The printed edition has the corrupted reading “Ala.” (5) Also transmitted by Ibn Saʿd, 3/2/58, and by Ahmad, 3/454.
٨٩ - خُبَيْبُ بنُ يِسَافِ * بنِ عِنَبَةَ (١) بنِ عَمْرٍو الأَنْصَارِيُّ ابْنِ خُدَيْجِ بنِ عَامِرِ بنِ جُشَمَ بنِ الحَارِثِ بنِ الخَزْرَجِ الأَنْصَارِيُّ، الخَزْرَجِيُّ. وَكَانَ لَهُ أَوْلاَدٌ: أَبُو كَثِيْرٍ عَبْدُ اللهِ، وَعَبْدُ الرَّحْمَنِ، وَأُنَيْسَةُ. وَكَانَتْ تَحْتَهُ جَمِيْلَةُ ابْنَةُ عَبْدِ اللهِ بنِ أُبَيِّ ابْنِ (٢) سَلُوْلٍ، وَقَدِ انْقَرَضَ عَقِبُهُ. ابْنُ سَعْدٍ: أَنْبَأَنَا يَزِيْدُ بنُ هَارُوْنَ، أَنْبَأَنَا مُسْتَلِمُ (٣) بنُ سَعِيْدٍ، حَدَّثَنَا خُبَيْبُ بنُ عَبْدِ الرَّحْمَنِ بنِ خُبَيْبِ بن يِسَافٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ، قَالَ: أَتَيْتُ رَسُوْلَ اللهِ ﷺ وَهُوَ يُرِيْدُ غَزْواً، أَنَا وَرَجُلٌ مِنْ قَوْمِي لَمْ نُسْلِمْ. فَقُلْنَا: إِنَّا نَسْتَحِيِي أَنْ يَشْهَدَ قَوْمُنَا مَشْهَداً لاَ نَشْهَدُهُ. قَالَ: (أَسْلَمْتُمَا؟) . قُلْنَا: لاَ. قَالَ: (إِنَّا (٤) لاَ نَسْتَعِيْنُ بِالمُشْرِكِيْنَ عَلَى المُشْرِكِيْنَ) . قَالَ: فَأَسْلَمْنَا، وَشَهِدْنَا مَعَهُ، فَقَتَلْتُ رَجُلاً، وَضَرَبَنِي ضَرْبَةً، وَتَزَوَّجْتُ ابْنَتَهُ بَعْدَ ذَلِكَ، فَكَانَتْ تَقُوْلُ لِي: لاَ عَدِمْتُ رَجُلاً وَشَّحَكَ هَذَا الوِشَاحَ. فَأَقُوْلُ لَهَا: لاَ عَدِمْتِ رَجُلاً عَجَّلَ أَبَاكِ إِلَى النَّارِ (٥) . مَعْنٌ: حَدَّثَنَا مَالِكٌ، عَنِ الفُضَيْلِ بنِ أَبِي عَبْدِ اللهِ، عَنْ عَبْدِ اللهِ بنِ نِيَارٍ، عَنْ عُرْوَةَ، عَنْ عَائِشَةَ، قَالَتْ: خَرَجَ رَسُوْلُ اللهِ ﷺ إِلَى بَدْرٍ، فَلَمَّا كَانَ بِحَرَّةِ الوَبْرَةِ، أَدْرَكَهُ رَجُلٌ كَانَ يُذْكَرُ مِنْهُ جُرْأَةٌ وَنَجْدَةٌ، فَفَرِحُوا بِهِ. قَالَتْ: فَقَالَ: جِئْتُ
(*) طبقات ابن سعد: ٣ / ٢ / ٨٥، التاريخ الكبير: ٣ / ٢٠٩، الجرح والتعديل: ٣ / ٣٨٧، حلية الأولياء: ١ / ٣٦٤، الاستيعاب: ٣ / ١٨٨، أسد الغابة: ٢ / ١١٨، الإصابة: ٣ / ٧٩. (١) في الأصل " عتبة " وهو تصحيف والتصويب من " مشتبه " المؤلف وغيره. (٢) سقطت لفظة " بن " من المطبوع. (٣) تحرفت في المطبوع إلى " مسلم ". (٤) تحرفت في المطبوع إلى " ألا ". (٥) أخرجه ابن سعد ٣ / ٢ / ٥٨ وأحمد ٣ / ٤٥٤.

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