Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Zubayr, and I declare that both of them are free and clear of any responsibility for whatever decisions they make concerning my estate, and that none of my wives may be given in marriage except with their permission. (1)(2)

I said: He had gone to ʿUthmān, and on his way at al-Rabadha (3) he came upon Abū Dharr and performed the funeral prayer over him.

Al-Sari ibn Yaḥyā—reporting through Abū Shujāʿ, from Abū Ẓabya—narrated:

ʿAbd Allah fell ill, so ʿUthmān visited him and asked, “What is troubling you?”

He replied, “My sins.”

He asked, “What do you long for?”

He said, “The mercy of my Lord.”

He said, “Shall I summon a physician for you?”

He answered, “The Physician is the One who made me ill.”

He said, “Shall I order a stipend for you?”

He replied, “I have no need of it.”

This was likewise transmitted by Saʿīd ibn Maryam and ʿAmr ibn al-Rabiʿ. It was also related by Ibn Wahb, who reported it from Shujāʿ; and by ʿUthmān ibn Yamān and Ḥajjāj ibn Nuṣayr, from al-Sari, from Shujāʿ, from Abū Fāṭimah.

Al-Fasawī said: Ibn Numayr related to us—Yazīd related to us—from Ismāʿīl ibn Abī Khālid, from Qays, who said:

After the death of ʿAbd Allah, al-Zubayr entered upon ʿUthmān, may Allah be pleased with him, and said, “Give me ʿAbd Allah’s stipend, for the dependants of ʿAbd Allah have a greater right to it than the public treasury.”

So he gave him fifteen thousand. (4)

(1) The printed text mistakenly reads “wa-mal.” In Lisan al-Arab the expression appears as: “huwa laka hall wa-bal.” The word bal signifies “healing” and comes from the idiom bal fulanun min maradihi / aballa (“so-and-so recovered from his illness”). Some lexicographers state that bal means “wholly permissible” in the Yemeni (Himyari) dialect, while others see it merely as a rhythmic complement to the preceding word hall. (2) Reported by Ibn Saad, 3/1/112. (3) Al-Rabadhah is a village under the jurisdiction of Madinah, three days’ journey away, close to Dhat Irq on the Hijaz route; it houses the grave of the eminent Companion Abu Dharr al-Ghifari. (4) Reported by Ibn Saad, 3/1/113, through the chain of Yazid ibn Harun; all its transmitters are reliable.
الزُّبَيْرِ، وَإِنَّهُمَا فِي حِلٍّ وَبِلٍّ (١) مِمَّا قَضَيَا فِي تَرِكَتِي، وَإِنَّهُ لاَ تُزَوَّجُ امْرَأَةٌ مِنْ نِسَائِي إِلاَّ بِإِذْنِهِمَا (٢) . قُلْتُ: كَانَ قَدْ قَدِمَ عَلَى عُثْمَانَ، وَشَهِدَ فِي طَرِيْقِهِ بِالرَّبَذَةِ (٣) أَبَا ذَرٍّ، وَصَلَّى عَلَيْهِ. السَّرِيُّ بنُ يَحْيَى: عَنْ أَبِي شُجَاعٍ، عَنْ أَبِي ظَبْيَةَ، قَالَ: مَرِضَ عَبْدُ اللهِ، فَعَادَهُ عُثْمَانُ، وَقَالَ: مَا تَشْتَكِي؟ قَالَ: ذُنُوْبِي. قَالَ: فَمَا تَشْتَهِي؟ قَالَ: رَحْمَةَ رَبِّي. قَالَ: أَلاَ آمُرُ لَكَ بِطَبِيْبٍ؟ قَالَ: الطَّبِيْبُ أَمْرَضَنِي. قَالَ: أَلاَ آمُرُ لَكَ بِعَطَاءٍ؟ قَالَ: لاَ حَاجَةَ لِي فِيْهِ. كَذَا رَوَاهُ: سَعِيْدُ بنُ مَرْيَمَ، وَعَمْرُو بنُ الرَّبِيْعِ. وَرَوَاهُ: ابْنُ وَهْبٍ، فَقَالَ: عَنْ شُجَاعٍ. وَرَوَاهُ: عُثْمَانُ بنُ يَمَانٍ، وَحَجَّاجُ بنُ نُصَيْرٍ، عَنِ السَّرِيِّ، عَنْ شُجَاعٍ، عَنْ أَبِي فَاطِمَةَ. الفَسَوِيُّ: حَدَّثَنَا ابْنُ نُمَيْرٍ، حَدَّثَنَا يَزِيْدُ، عَنْ إِسْمَاعِيْلَ بنِ أَبِي خَالِدٍ، عَنْ قَيْسٍ، قَالَ: دَخَلَ الزُّبَيْرُ عَلَى عُثْمَانَ ﵁ بَعْدَ وَفَاةِ عَبْدِ اللهِ، فَقَالَ: أَعْطِنِي عَطَاءَ عَبْدِ اللهِ، فَعِيَالُ عَبْدِ اللهِ أَحَقُّ بِهِ مِنْ بَيْتِ المَالِ. فَأَعْطَاهُ خَمْسَةَ عَشَرَ أَلْفاً (٤) .
(١) تحرفت في المطبوع إلى " ومل ". وفي " اللسان ": هو لك حل وبل. فبل: شفاء. وهي من قولهم: بل فلان من مرضه وأبل إذا برأ. ويقال: بل: مباح مطلق، وهي يمانية حميرية. ويقال: بل إتباعا لحل. (٢) أخرجه ابن سعد ٣ / ١ / ١١٢. (٣) الربذة: قرية من قرى المدينة، على ثلاثة أيام، قريبة من ذات عرق على طريق الحجاز. وبها قبر الصحابي الجليل أبي ذر الغفاري. (٤) أخرجه ابن سعد ٣ / ١ / ١١٣، من طريق يزيد بن هارون بن، ورجاله ثقات.

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