Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Isḥāq said, “Ziyād, the freedman of Ibn ʿAyyāsh, related to me: ‘Ibn Masʿūd possessed a beautiful voice in the recitation of the Quran.’

Humayd ibn al-Rabīʿ narrated: Abū Usāmah told us; Misʿar, from ʿAbd al-Malik ibn ʿUmayr, from Zayd ibn Wahb, who said, ‘I saw with my own eyes two dark streaks on ʿAbd Allah’s cheeks, left there by his constant weeping.’ (1)

Al-Aʿmash—through Ibrāhīm al-Taymī, from al-Ḥārith ibn Suwayd—reported: “One day people pressed upon ʿAbd Allah, so he declared, ‘By Allah, besides Whom there is no deity, if you knew what I know you would pour dust upon my head.’” (2) The report is transmitted through several chains.

Al-Ḥākim’s al-Mustadrak records—through al-Thawrī, from al-Aʿmash, from Ibrāhīm al-Taymī, from his father—that ʿAbd Allah said, “If you were aware of my sins, not two men would follow in my footsteps; you would scatter dust over my head. I would dearly love it were Allah to forgive me a single sin of mine, even if people then called me ‘ʿAbd Allah, son of dung.’” (3)

ʿAlqamah related: I sat with Abū al-Dardāʾ, who asked, “Where are you from?” I replied, “From Kūfah.” He said, “Do you not have among you Ibn Umm ʿAbd—the keeper of the Prophet’s two sandals, his cushion, and his ablution vessel? Among you is the bearer of the secret, and among you is the one whom Allah protected from Satan on….”

(1) Humayd ibn al-Rabi is not accepted as a reliable transmitter. (2) Reported by al-Hakim, 3/315; Abu Nuaym, Hilyat al-Awliya, 1/133; and al-Fasawi, al-Maʿrifah wa-l-Tarikh, 2/546. (3) Reported by al-Hakim, 3/316, and al-Fasawi, al-Maʿrifah wa-l-Tarikh, 2/548; in the printed edition the name Rawtha has been corrupted to Ruʾba.
ابْنُ إِسْحَاقَ، قَالَ: حَدَّثَنِي زِيَادٌ مَوْلَى ابْنِ عَيَّاشٍ، قَالَ: كَانَ ابْنُ مَسْعُوْدٍ حَسَنَ الصَّوْتِ بِالقُرْآنِ. حُمَيْدُ بنُ الرَّبِيْعِ: حَدَّثَنَا أَبُو أُسَامَةَ، حَدَّثَنَا مِسْعَرٌ، عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، عَنْ زَيْدِ بنِ وَهْبٍ، قَالَ: رَأَيْتُ بِعَيْنَيْ عَبْدِ اللهِ أَثَرَيْنِ أَسْوَدَيْنِ مِنَ البُكَاءِ (١) . الأَعْمَشُ: عَنْ إِبْرَاهِيْمَ التَّيْمِيِّ، عَنِ الحَارِثِ بنِ سُوَيْدٍ، قَالَ: أَكْثَرُوا عَلَى عَبْدِ اللهِ يَوْماً، فَقَالَ: وَاللهِ الَّذِي لاَ إِلَهَ غَيْرُهُ، لَوْ تَعْلَمُوْنَ عِلْمِي، لَحَثَيْتُمُ التُّرَابَ عَلَى رَأْسِي (٢) . رُوِيَ مِنْ غَيْرِ وَجْهٍ. وَفِي (مُسْتَدْرَكِ الحَاكِمِ) : لِلثَّوْرِيِّ، عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيْمَ التَّيْمِيِّ، عَنْ أَبِيْهِ، قَالَ: قَالَ عَبْدُ اللهِ: لَوْ تَعْلَمُوْنَ ذُنُوْبِي، مَا وَطِئَ عَقِبِي اثْنَانِ، وَلَحَثَيْتُمُ التُّرَابَ عَلَى رَأْسِي، وَلَوَدِدْتُ أَنَّ اللهَ غَفَرَ لِي ذَنْباً مِنْ ذُنُوْبِي، وَأَنِّي دُعِيْتُ عَبْدَ اللهِ بنَ رَوْثَةَ (٣) . قَالَ عَلْقَمَةُ: جَلَسْتُ إِلَى أَبِي الدَّرْدَاءِ، فَقَالَ: مِمَّنْ أَنْتَ؟ قُلْتُ: مِنَ الكُوْفَةِ. فَقَالَ: أَوَلَيْسَ عِنْدَكُمُ ابْنُ أُمِّ عَبْدٍ صَاحِبُ النَّعْلَيْنِ، وَالوِسَادِ، وَالمِطْهَرَةِ، وَفِيْكُمْ صَاحِبُ السِّرِّ، وَفِيْكُمُ الَّذِي أَجَارَهُ اللهُ مِنَ الشَّيْطَانِ عَلَى
(١) حميد بن الربيع لا يحتج به. (٢) أخرجه الحاكم ٣ / ٣١٥، وأبو نعيم في " الحلية " ١ / ١٣٣، والفسوي ٢ / ٥٤٦ في " المعرفة والتاريخ ". (٣) أخرجه الحاكم ٣ / ٣١٦، والفسوي ٢ / ٥٤٨ في " المعرفة والتاريخ "، وقد تحرفت " روثة " إلى " رؤبة " في المطبوع.

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