Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Al-Aʿmash narrates, on the authority of Zayd ibn Wahb, who said:
“I was sitting with ʿUmar ibn al-Khattāb when Ibn Masʿūd arrived. Because of his short stature those present almost concealed him from view, and ʿUmar laughed when he saw him. ʿUmar then began talking to him—his face radiant—and joking with him while the latter stood beside him. When Ibn Masʿūd turned to leave, ʿUmar followed him with his eyes until he disappeared, and then said, ‘A little vessel filled with knowledge.’ (1)

Maʿn ibn ʿĪsā related to us: Muʿāwiyah ibn Ṣāliḥ reported, from Asad ibn Wadāʿah, that ʿUmar once spoke of Ibn Masʿūd, saying, ‘A small vessel filled with knowledge; I have favored with him the people of al-Qādisiyyah.’

ʿAffān narrated to us: Wuhaib (2) related, from Dāwūd, from ʿĀmir, that ʿAbd Allah had first settled as a muhājir (emigrant) in Ḥimṣ; but ʿUmar removed him (3) to Kūfah and wrote to its inhabitants: ‘By Allah—there is no deity but He—I have preferred you with him over myself, so take from him.’ (4)

ʿUbayd Allah ibn Mūsā reported, from Misʿar, from ʿAmr ibn Murrah, from Abū ʿUbaydah, who said: ʿAbd Allah once set out on a journey during which, it is said, thirst killed him and his companions. When this was mentioned to ʿUmar, he remarked, ‘I consider it more likely that Allah would cause a spring to gush forth for him, from which he and his companions would drink, than that thirst would kill him.’ (5)

Hushaym narrated to us: Siyyār, from Abū Wāʾil, that Ibn Masʿūd saw a man whose garment was trailing below the ankles,

(1) Reported by Ibn Saad, 3/1/110; by Abu Nuaym, Hilyat al-awliya, 1/129; and by al-Fasawi, Maʿrifa wa al-tarikh, 2/543, through the chain: Abd al-Razzaq – al-Thawri – al-Aʿmash – Zayd ibn Wahb … The isnad is sound. The word “kunayf” is the diminutive of “kanaf” (a container); here the diminutive is used for emphasis, just as al-Habab ibn al-Mundhir said: “I am its little jadheel that is rubbed and its little palm shoot that is propped up ….” (2) In the printed edition it is mistakenly given as “Wahb.” (3) In the printed edition it is mistakenly given as “fa-hamalah.” (4) Reported by Ibn Saad, 3/1/111; its transmitters are reliable, but the chain is interrupted. “Amir” refers to al-Shabi. (5) Reported by al-Fasawi, Maʿrifa wa al-tarikh, 2/543. The transmitters are trustworthy, yet the report is interrupted because Abu Ubayda did not hear directly from his father.
الأَعْمَشُ: عَنْ زَيْدِ بنِ وَهْبٍ، قَالَ: إِنِّي لَجَالِسٌ مَعَ عُمَرَ بنِ الخَطَّابِ، إِذْ جَاءَ ابْنُ مَسْعُوْدٍ، فَكَادَ الجُلُوْس يُوَارُوْنَهُ مِنْ قِصَرِهِ، فَضَحِكَ عُمَرُ حِيْنَ رَآهُ. فَجَعَلَ عُمَرُ يُكَلِّمُهُ، وَيَتَهَلَّلُ وَجْهُهُ، وَيُضَاحِكُهُ، وَهُوَ قَائِمٌ عَلَيْهِ، ثُمَّ وَلَّى، فَأَتْبَعَهُ عُمَرُ بَصَرَهُ حَتَّى تَوَارَى، فَقَالَ: كُنَيْفٌ مُلِئَ عِلْماً (١) . مَعْنُ بنُ عِيْسَى: حَدَّثَنَا مُعَاوِيَةُ بنُ صَالِحٍ، عَنْ أَسَدِ بنِ وَدَاعَةَ: أَنَّ عُمَرَ ذَكَرَ ابْنَ مَسْعُوْدٍ، فَقَالَ: كُنَيْفٌ مُلِئَ عِلْماً، آثَرْتُ بِهِ أَهْلَ القَادِسِيَّةِ. عَفَّانُ: حَدَّثَنَا وُهَيْبٌ (٢) ، عَنْ دَاوُدَ، عَنْ عَامِرٍ: أَنَّ مُهَاجَرَ عَبْدِ اللهِ كَانَ بِحِمْصَ، فَجَلاَهُ (٣) عُمَرُ إِلَى الكُوْفَةِ، وَكَتَبَ إِلَيْهِم: إِنِّي - وَاللهِ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ - آثَرْتُكُم بِهِ عَلَى نَفْسِي، فَخُذُوا مِنْهُ (٤) . عُبَيْدُ اللهِ بنُ مُوْسَى: عَنْ مِسْعَرٍ، عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ أَبِي عُبَيْدَةَ، قَالَ: سَافَرَ عَبْدُ اللهِ سَفَراً يَذْكُرُوْنَ أَنَّ العَطَشَ قَتَلَهُ وَأَصْحَابَهُ، فَذُكِرَ ذَلِكَ لِعُمَرَ، فَقَالَ: لَهُوَ أَنْ يُفَجِّرَ اللهُ لَهُ عَيْناً يَسْقِيْهِ مِنْهَا وَأَصْحَابَهُ أَظَنُّ عِنْدِي مِنْ أَنْ يَقْتُلَهُ عَطَشاً (٥) . هُشَيْمٌ: حَدَّثَنَا سَيَّارٌ، عَنْ أَبِي وَائِلٍ: أَنَّ ابْنَ مَسْعُوْدٍ رَأَى رَجُلاً قَدْ أَسْبَلَ،
(١) أخرجه ابن سعد ٣ / ١ / ١١٠ وأبو نعيم في " الحلية " ١ / ١٢٩، وأخرجه الفسوي ٢ / ٥٤٣ في " المعرفة والتاريخ "، من طريق: عبد الرزاق عن الثوري، عن الأعمش، عن زيد بن وهب، ... وإسناده صحيح. وكنيف: تصغير كنف، وهو الوعاء، وهو تصغير تعظيم كقول الحباب بن المنذر: أنا جذيلها المحكك، وعذيقها المرجب ... ". (٢) تحرفت في المطبوع إلى " وهب ". (٣) تحرفت في المطبوع إلى " فحمله ". (٤) أخرجه ابن سعد ٣ / ١ / ١١١ ورجاله ثقات، لكنه منقطع. وعامر هو الشعبي. (٥) أخرجه الفسوي ٢ / ٥٤٣ في " المعرفة والتاريخ ". ورجاله ثقات إلا أن أبا عبيدة لم يسمع من أبيه فهو منقطع.

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