Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAbd al-Salām ibn Harb reported, on the authority of al-Aʿmash, from Ibrāhīm, from ʿAlqamah, who said:
“I travelled to Syria and met Abū al-Dardāʾ. He remarked, ‘We used to regard ʿAbd Allah as a man of tender heart, so what has happened to him that he now confronts the governors?’”
This was transmitted by Ibn Abī Dāwūd in al-Maṣāḥif (1).

With two separate chains in Musnad Aḥmad: Muḥammad ibn Jaʿfar narrated to us; Shuʿbah narrated to us, from ʿAbd al-Raḥmān ibn ʿĀbis, who said:
“A man from Hamdān—one of ʿAbd Allah’s companions—told us:
‘When ʿAbd Allah resolved to go to Medina, he gathered his followers and said:
“By Allah, I hope there is among you this morning that which counts among the finest to be found in any army of the Muslims—in religion, knowledge of the Quran, and understanding of jurisprudence. This Quran was revealed upon various aḥruf (modes). By Allah, two men would disagree more sharply than they ever disagreed over anything, yet when the reciter declared, ‘This is how I was taught,’ the other would reply, ‘You have done well.’
It is no different from one of you saying to his companion, ‘Hurry up!’ and, ‘Welcome!’” (2)’”

Abū Muʿāwiyah related, from al-Aʿmash, from Zayd ibn Wahb, who said:
“When ʿUthmān sent for Ibn Masʿūd, ordering him to come to Medina, the people gathered around him and said, ‘Stay; do not leave. We will shield you so that nothing you dislike can reach you.’
He answered, ‘I owe him obedience. Besides, trials and discord are about to arise, and I do not wish to be the first to open that door.’
He then dismissed the people and set out to comply (3).

Muḥammad ibn Sanjar (4) records in his Musnad: ‘Saʿīd ibn Sulaymān narrated to us; ʿAbbād narrated…’

(1) Recorded by Ibn Abi Dawud, Kitab al-Masahif, p. 18. The phrase “We used to regard Abd Allah as hanan” portrays him as compassionate, merciful, and mild-mannered. (2) Reported by Ahmad, Musnad 1/405, in a version longer than the one cited here. The transmitter from Hamdan is unknown, whereas the rest of the chain is reliable. (3) All the narrators in its chain are trustworthy. Ibn Hajar cites it in Fath al-Bari 6/217 and attributes it to Ibn Saad through the route of al-A mash, who related: “Zayd b. Wahb said…”. (4) He is given a biographical entry in the author’s Tadhkirat al-Huffaz, p. 578.
قَالَ عَبْدُ السَّلاَمِ بنُ حَرْبٍ: عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ، قَالَ: قَدِمْتُ الشَّامَ، فَلَقِيْتُ أَبَا الدَّرْدَاءِ، فَقَالَ: كُنَّا نَعُدُّ عَبْدَ اللهِ حَنَّاناً، فَمَا بَالُهُ يُوَاثِبُ الأُمَرَاءَ؟ رَوَاهُ: ابْنُ أَبِي دَاوُدَ فِي (المَصَاحِفِ) (١) . وَبِإِسْنَادَيْنِ فِي (مُسْنَدِ أَحْمَدَ) : حَدَّثَنَا مُحَمَّدُ بنُ جَعْفَرٍ، حَدَّثَنَا شُعْبَةُ، عَنْ عَبْدِ الرَّحْمَنِ بنِ عَابِسٍ، قَالَ: حَدَّثَنَا رَجُلٌ مِنْ هَمْدَانَ مِنْ أَصْحَابِ عَبْدِ اللهِ، قَالَ: لَمَّا أَرَادَ عَبْدُ اللهِ أَنْ يَأْتِيَ المَدِيْنَةَ، جَمَعَ أَصْحَابَهُ، فَقَالَ: وَاللهِ إِنِّي لأَرْجُو أَنْ يَكُوْنَ قَدْ أَصْبَحَ اليَوْمَ فِيْكُم مِنْ أَفْضَلِ مَا أَصْبَحَ فِي أَجْنَادِ المُسْلِمِيْنَ مِنَ الدِّيْنِ وَالعِلْمِ بِالقُرْآنِ وَالفِقْهِ، إِنَّ هَذَا القُرْآنَ أُنْزِلَ عَلَى حُرُوْفٍ، وَاللهِ إِنْ كَانَ الرَّجُلاَنِ لَيَخْتَصِمَانِ أَشَدَّ مَا اخْتَصَمَا فِي شَيْءٍ قَطُّ، فَإِذَا قَالَ القَارِئُ: هَذَا أَقْرَأَنِي، قَالَ: أَحْسَنْتَ. وَإِنَّمَا هُوَ كَقَوْلِ أَحَدِكُمْ لِصَاحِبِهِ: أَعْجِلْ وَحَيَّ هَلاَ (٢) . أَبُو مُعَاوِيَةَ: عَنِ الأَعْمَشِ، عَنْ زَيْدِ بنِ وَهْبٍ، قَالَ: لَمَّا بَعَثَ عُثْمَانُ إِلَى ابْنِ مَسْعُوْدٍ يَأْمُرُهُ بِالمَجِيْءِ إِلَى المَدِيْنَةِ، اجْتَمَعَ إِلَيْهِ النَّاسُ، فَقَالُوا: أَقِمْ فَلاَ تَخْرُجْ، وَنَحْنُ نَمْنَعُكَ أَنْ يَصِلَ إِلَيْكَ شَيْءٌ تَكْرَهُهُ. فَقَالَ: إِنَّ لَهُ عَلَيَّ طَاعَةً، وَإِنَّهَا سَتَكُوْنُ أُمُوْرٌ وَفِتَنٌ لاَ أُحِبُّ أَنْ أَكُوْنَ أَوَّلَ مَنْ فَتَحَهَا. فَرَدَّ النَّاسَ، وَخَرَجَ إِلَيْهِ (٣) . مُحَمَّدُ بنُ سَنْجَرَ (٤) فِي (مُسْنَدِهِ) : حَدَّثَنَا سَعِيْدُ بنُ سُلَيْمَانَ، حَدَّثَنَا عَبَّادٌ،
(١) أخرجه ابن أبي داود في " المصاحف " ص (١٨) . وقوله " كنا نعد عبد الله حنانا " إنما هو وصف له بالعطف والرحمة ولين الجانب. (٢) أخرجه أحمد ١ / ٤٠٥ بأطول مما هنا. والرجل من همدان مجهول، وباقي رجاله ثقات. (٣) رجاله ثقات. وذكره الحافظ في " الفتح " ٦ / ٢١٧ ونسبه إلى ابن سعد من طريق الأعمش قال: قال زيد بن وهب: ... (٤) مترجم في " تذكرة الحفاظ " للمؤلف ص (٥٧٨) .

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies