Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

still warding off the people with his sword, so I said, “Praise be to Allah who has disgraced you, enemy of Allah!”

He replied, “He is nothing but a man whom his own people have killed.” I then set about finishing him with my sword: I struck his hand, his sword dropped, I picked it up and struck him with it until his body grew cold. After that I left and came to the Prophet ﷺ, feeling as though nothing of the earth weighed upon me.

I told him what had happened, and he said, “By Allah, there is no god but He.” He rose and went out with me, walking until he stood over the corpse and said, “Praise be to Allah who has disgraced you, enemy of Allah! This man was the Pharaoh of this nation.” (1)

Wakīʿ said: My father added in his report, from Abū ʿUbaydah, that ʿAbd Allāh said, “The Messenger of Allah ﷺ granted me his sword as booty.”

Aḥmad ibn Yūnus reported: Abū Shihāb al-Ḥannāṭ narrated to us, from Muḥtasib al-Baṣrī, from Muḥammad ibn Wāsiʿ, from Ibn Khuthaym, from Abū al-Dardāʾ, who said:

The Messenger of Allah ﷺ delivered a brief sermon. When he finished, he said, “Abu Bakr, stand and address the people.” Abu Bakr rose and spoke, but he was shorter than the Prophet ﷺ. He then said, “ʿUmar, stand and speak.” ʿUmar rose and was shorter than Abu Bakr. Then he said, “So-and-so, stand and speak.” That man became elaborate in his words, so the Messenger of Allah ﷺ told him, “Be silent or sit down, for over-elaboration is from Satan, and eloquence is a kind of sorcery.” Then he said, “Son of Umm ʿAbd, stand and speak.” He rose, praised Allah, and extolled Him,

(1) All the transmitters are reliable, except that Abu Ubayda never actually heard the hadith from his father. The report is also transmitted by Ahmad, Musnad 1/444; by Abu Dawud in abridged form ( 2709 ) in the Book of Jihad, chapter “The concession regarding whatever weapon is used in battle”; its original wording is in al-Bukhari ( 3961 ) and Muslim ( 1800 ) in the Book of Jihad. Al-Bukhari gives similar versions under nos. 3962, 3963 and 4020; Ahmad 3/115, 129, 236 likewise records it from Anas b. Malik, who said: “The Messenger of Allah ﷺ asked, ‘Who will go and see what Abu Jahl has done?’ Ibn Masud went and found that the two sons of Afra had struck him until he fell. Ibn Masud took hold of his beard and said, ‘Are you Abu Jahl?’ He replied, ‘Is there any man above the one you have killed?’ — or he said, ‘He was killed by his own people.’ Abu Majliz added that Abu Jahl also said, ‘If only someone other than an akkar had killed me!’” The wording cited here is that of Muslim. His words “Is there any man above the one you have killed?” mean: I suffer no disgrace in being killed by you. His words “If only someone other than an akkar had killed me” — akkar means a peasant or cultivator. In other words, had my killer been someone other than a mere farmer, it would have been preferable to me, enhancing my prestige and causing me no loss.
يَذُبُّ النَّاسَ بِسَيْفِهِ، فَقُلْتُ: الحَمْدُ للهِ الَّذِي أَخْزَاكَ يَا عَدُوَّ اللهِ! قَالَ: هَلْ هُوَ إِلاَّ رَجُلٌ قَتَلَهُ قَوْمُهُ، فَجَعَلْتُ أَتَنَاوَلُهُ بِسَيْفٍ لِي، فَأَصَبْتُ يَدَهُ، فَنَدَرَ سَيْفُهُ، فَأَخَذَتْهُ، فَضَرَبْتُهُ بِهِ حَتَّى بَرَدَ، ثُمَّ خَرَجْتُ حَتَّى أَتَيْتُ النَّبِيَّ ﷺ وَكَأَنَّمَا أَقَلَّ مِنَ الأَرْضِ. فَأَخْبَرْتُهُ، فَقَالَ: (اللهُ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ) . قَالَ: فَقَامَ مَعِي حَتَّى خَرَجَ يَمْشِي مَعِي حَتَّى قَامَ عَلَيْهِ. فَقَالَ: (الحَمْدُ للهِ الَّذِي أَخْزَاكَ يَا عَدُوَّ اللهِ، هَذَا كَانَ فِرْعُوْنُ هَذِهِ الأُمَّةِ (١)) . قَالَ وَكِيْعٌ: وَزَادَ فِيْهِ: أَبِي، عَنْ أَبِي عُبَيْدَةَ، قَالَ عَبْدُ اللهِ: فَنَفَلَنِي رَسُوْلُ اللهِ ﷺ سَيْفَهُ. أَحْمَدُ بنُ يُوْنُسَ: حَدَّثَنَا أَبُو شِهَابٍ الحَنَّاطُ، عَنْ مُحْتَسِبٍ البَصْرِيِّ، عَنْ مُحَمَّدِ بنِ وَاسِعٍ، عَنِ ابْنِ خُثَيْمٍ، عَنْ أَبِي الدَّرْدَاءِ، قَالَ: خَطَبَ رَسُوْلُ اللهِ ﷺ خُطْبَةً خَفِيْفَةً، فَلَمَّا فَرَغ مِنْ خُطْبَتِهِ، قَالَ: (يَا أَبَا بَكْرٍ! قُمْ فَاخْطُبْ) . فَقَامَ أَبُو بَكْرٍ، فَخَطَبَ، فَقَصَّرَ دُوْنَ النَّبِيِّ ﷺ. ثُمَّ قَالَ: (يَا عُمَرُ! قُمْ فَاخْطُبْ) . فَقَامَ عُمَرُ، فَقَصَّرَ دُوْنَ أَبِي بَكْرٍ. ثُمَّ قَالَ: (يَا فُلاَنُ! قُمْ فَاخْطُبْ) . فَشَقَّقَ القَوْلَ، فَقَالَ لَهُ رَسُوْلُ اللهِ ﷺ: (اسْكُتْ أَوِ اجْلِسْ، فَإِنَّ التَّشْقِيْقَ مِنَ الشَّيْطَانِ، وَإِنَّ البَيَانَ مِنَ السِّحْرِ) . وَقَالَ: (يَا ابْنَ أُمِّ عَبْدٍ! قُمْ فَاخْطُبْ) . فَقَامَ، فَحَمِدَ اللهَ، وَأَثْنَى عَلَيْهِ،
(١) رجاله ثقات، إلا أن أبا عبيدة لم يسمع من أبيه. وأخرجه أحمد ١ / ٤٤٤، وأبو داود مختصرا (٢٧٠٩) في الجهاد: باب الرخصة في السلاح يقاتل به في المعركة، وأصله في البخاري (٣٩٦١) ، ومسلم (١٨٠٠) في الجهاد، وروى البخاري نحوه (٣٩٦٢) و (٣٩٦٣) و (٤٠٢٠) ، وأحمد ٣ / ١١٥، ١٢٩، ٢٣٦ عن أنس بن مالك قال: قال رسول الله، ﷺ: " من ينظر لنا ما صنع أبو جهل؟ فانطلق ابن مسعود فوجده قد ضربه ابنا عفراء حتى برك قال: فأخذ بلحيته، فقال: أنت أبو جهل؟ فقال: وهل فوق رجل قتلتموه؟ أو قال: قتله قومه. قال: وقال أبو مجلز: قال أبو جهل: فلو غير أكار قتلني؟ ! ". واللفظ لمسلم. وقوله " وهل فوق رجل قتلتموه: أي لا عار علي في قتلكم إياي. وقوله " فلو غير أكار قتلني " الاكار: الزراع والفلاح. والمعنى: لو كان الذي قتلني غير أكار لكان أحب إلى وأعظم لشأني، ولم يكن علي نقص في ذلك.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies