Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

more deserving of it than he is—and I shall tell you why:

The Messenger of Allah ﷺ would often remain late into the night with Abu Bakr, conferring about matters that concerned the Muslims. One evening he stayed with him in that way while I was present. When he finally rose, we rose with him, and we passed by a man standing in the mosque performing prayer.

The Messenger of Allah ﷺ stopped to listen to his recitation. Just as we were about to recognise him, the Prophet ﷺ said, “Whoever would like to recite the Qur’an fresh, just as it was revealed, let him recite according to the reading of Ibn Umm ʿAbd.”

The man then sat and began to supplicate, and the Messenger of Allah ﷺ kept saying to him, “Ask, and you will be granted.”

I said to myself, “By Allah, I will go to him at daybreak and give him the glad tidings.” So I went early, only to find that Abu Bakr had reached him before me.

This was narrated by Ahmad in his Musnad (1) through the chain of Abū Muʿāwiyah.

A similar report was transmitted by Yaḥyā ibn Saʿīd al-Umawī, from Mālik ibn Mighwal, from Ḥabīb ibn Abī Thābit, from Khaythamah … and he mentioned the whole story.

Muḥammad ibn Jaʿfar ibn Abī Kathīr relates—from Ismāʿīl ibn Sakhr al-Aylī, from Abū ʿUbaydah ibn Muḥammad ibn ʿAmmār, from his father, from his grandfather—that the Messenger of Allah ﷺ passed by Ibn Masʿūd while he was reciting the Qur’an letter by letter and said, “Whoever wishes to hear the Qur’an fresh, just as it was sent down, let him listen to it from Ibn Masʿūd.” (2)

Ahmad ibn Ḥanbal likewise recorded in the Musnad: Wakiʿ narrated to us—from ʿĪsā ibn Dīnār, from his father, from ʿAmr ibn al-Ḥārith al-Muṣṭaliqī—a report conveying the same meaning. (3)

And he also narrated:

(1) The chain of transmission is weak. It is found in the Musnad 1/25–26, and was also reported by Abu Nuaym in al-Hilya 1/124 and by al-Fasawi in al-Maʿrifa wa-l-Tarikh 2/538 via the isnad: al-Aʿmash → Ibrahim → ʿAlqama. (2) Cited by the compiler of Kanz (no. 33461) on the authority of Abu ʿUbayda ibn Muhammad ibn ʿAmmar → his father → his grandfather, and he attributes it to Ibn ʿAsakir. See the two chains that follow immediately after this one. (3) The chain is sound. Ahmad also recorded it 4/278–279, while the hadith of Abu Hurayra is in Ahmad 2/446. Al-Haythami mentions it in al-Majmaʿ 9/288, saying: “It was transmitted by Ahmad, al-Bazzar, and Abu Yaʿla, and in its chain is Jarir ibn Ayyub al-Bajali, who is unreliable.”
أَحَقُّ بِذَلِكَ مِنْهُ، وَسَأُحَدِّثُكَ: كَانَ رَسُوْلُ اللهِ ﷺ لاَ يَزَالُ يَسْمُرُ عِنْدَ أَبِي بَكْرٍ اللَّيْلَةَ كَذَلِكَ فِي الأَمْرِ مِنْ أَمْرِ المُسْلِمِيْنَ، وَإِنَّهُ سَمَرَ عِنْدَهُ ذَاتَ لَيْلَةٍ وَأَنَا مَعَهُ، فَخَرَجَ رَسُوْلُ اللهِ ﷺ وَخَرَجْنَا مَعَهُ، فَإِذَا رَجُلٌ قَائِمٌ يُصَلِّي فِي المَسْجِدِ. فَقَامَ رَسُوْلُ اللهِ يَسْمَعُ قِرَاءتَهُ، فَلَمَّا كِدْنَا أَنْ نَعْرِفَهُ، قَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ سَرَّهُ أَنْ يَقْرَأَ القُرْآنَ رَطْباً كَمَا أُنْزِلَ، فَلْيَقْرَأْهُ عَلَى قِرَاءةِ ابْنِ أُمِّ عَبْدٍ) . قَالَ: ثُمَّ جَلَسَ يَدْعُو، فَجَعَلَ رَسُوْلُ اللهِ ﷺ يَقُوْلُ لَهُ: (سَلْ تُعْطَهُ) . فَقُلْتُ: وَاللهِ لأَغْدُوَنَّ إِلَيْهِ، فَلأُبَشِّرُهُ. قَالَ: فَغَدَوْتُ، فَوَجَدْتُ أَبَا بَكْرٍ قَدْ سَبَقَنِي. رَوَاهُ: أَحْمَدُ فِي (مُسْنَدِهِ (١)) ، عَنْ أَبِي مُعَاوِيَةَ. وَرَوَى نَحْوَهُ: يَحْيَى بنُ سَعِيْدٍ الأُمَوِيُّ، عَنْ مَالِكِ بنِ مِغْوَلٍ، عَنْ حَبِيْبِ بنِ أَبِي ثَابِتٍ، عَنْ خَيْثَمَةَ، ... فَذَكَرَ القِصَّةَ. مُحَمَّدُ بنُ جَعْفَرِ بنِ أَبِي كَثِيْرٍ: عَنْ إِسْمَاعِيْلَ بنِ صَخْرٍ الأَيْلِيِّ، عَنْ أَبِي عُبَيْدَةَ بنِ مُحَمَّدِ بنِ عَمَّارٍ، عَنْ أَبِيْهِ، عَنْ جَدِّهِ: أَنَّ رَسُوْلَ اللهِ ﷺ مَرَّ بِابْنِ مَسْعُوْدٍ وَهُوَ يَقْرَأُ حَرْفاً حَرْفاً، فَقَالَ: (مَنْ سَرَّهُ أَنْ يَقْرَأَ القُرْآنَ غَضّاً كَمَا أُنْزِلَ، فَلْيَسْمَعْهُ مِنِ ابْنِ مَسْعُوْدٍ (٢)) . أَحْمَدُ بنُ حَنْبَلٍ فِي (المُسْنَدِ) : حَدَّثَنَا وَكِيْعٌ، عَنْ عِيْسَى بنِ دِيْنَارٍ، عَنْ أَبِيْهِ، عَنْ عَمْرِو بنِ الحَارِثِ المُصْطَلِقِيِّ، عَنِ النَّبِيِّ ﷺ بِنَحْوِ مَا قَبْلَهُ (٣) . وَرَوَى:
(١) إسناده ضعيف، وهو في المسند ١ / ٢٥ - ٢٦، وأخرجه أبو نعيم في الحلية ١ / ١٢٤ والفسوي في المعرفة والتاريخ ٢ / ٥٣٨ من طريق: الأعمش، عن إبراهيم، عن علقمة. (٢) ذكره صاحب الكنز (٣٣٤٦١) عن أبي عبيدة بن محمد بن عمار عن أبيه، عن جده، ونسبه إلى ابن عساكر. وانظر طريقيه التاليين مباشرة. (٣) إسناده صحيح. وأخرجه أحمد ٤ / ٢٧٨ - ٢٧٩، وحديث أبي هريرة أخرجه أحمد ٢ / ٤٤٦، وذكره الهيثمي في " المجمع " ٩ / ٢٨٨، وقال: رواه أحمد والبزار وأبو يعلى، وفيه جرير بن أيوب البجلي وهو متروك.

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