Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—the Companions of Muhammad ﷺ—that I am the most knowledgeable among them concerning the Book of Allah. Yet I am not the best of them. (1)

Zaʾidah and Abū Bakr ibn ʿAyyāsh transmit—from ʿĀṣim, from Zir, from ʿAbd Allāh—that:

The Messenger of Allah ﷺ once walked between Abū Bakr and ʿUmar while ʿAbd Allāh was standing in prayer. He had begun Surah al-Nisāʾ, reciting it with flawless precision. The Prophet ﷺ said, “Whoever wishes to recite the Qur’an fresh, just as it was revealed, let him recite in the manner of Ibn Umm ʿAbd.”

ʿAbd Allāh then entered into supplication, and the Messenger of Allah ﷺ kept saying, “Ask, and you will be given.” Among what he asked for was: “O Allah, I ask You for a faith that never backslides, a bliss that never ends, and the companionship of Your Prophet Muhammad ﷺ in the highest of the everlasting gardens.”

ʿUmar later came to give ʿAbd Allāh the good news, but found Abū Bakr already on his way out, having preceded him. So he said, “You are indeed one who races to good.” (2)

This was also narrated by Yazīd ibn Hārūn, from ʿUbaydah, from Abū Wāʾil, from ʿAbd Allāh. (3)

Abū Muʿāwiyah and others report—from al-Aʿmash, from Ibrāhīm, from ʿAlqamah—who said: A man came to ʿUmar while he was at ʿArafah (ḥ).

Al-Aʿmash also relates—from Khaythamah, from Qays ibn Marwān—that the man said to ʿUmar, “Commander of the Believers, I have come from Kūfah and left there a man who is dictating Qur’anic codices entirely from memory.”

ʿUmar became furious and swelled until he nearly filled the space between the man’s shoulders. He asked, “Who is he, woe to you?”

The man replied, “Ibn Masʿūd.” ʿUmar’s anger then subsided; he calmed down until he returned to his usual composure, and he said, “Woe to you! By Allah, I do not know of anyone left among the people who is…"

(1) Suwayd ibn Saʿid is rated saduq (reliable), but after losing his sight he occasionally inserted reports that were not his own. The other transmitters are trustworthy. The wording conveys the same meaning as the previous narration. (2) Its chain is hasan (sound). It appears in the Musnad 1/445, 454; al-Hakim recorded a similar version in al-Mustadrak 3/317 through Jarir ibn ʿAbd Allah ibn Yazid al-Sahbani, from Kumayl ibn Ziyad, from ʿAli, and declared it authentic, a judgment endorsed by al-Dhahabi. See also Hilyat al-awliyaʾ 1/124 ff. The expression “yusajjiluha” means that he recites it in a detailed, measured manner; the verb comes from sijl (pouring). One says: *sajjaltu al-maaʾ sajlan* when water is poured in an unbroken stream. (3) ʿUbayda is Ibn Muʿattab al-Dabbi; he is weak, but his report is supported by the preceding chain.
أَصْحَابُ مُحَمَّدٍ ﷺ أَنِّي أَعْلَمُهُمْ بِكِتَابِ اللهِ. ثُمَّ قَالَ: وَمَا أَنَا بِخَيْرِهِم (١) . زَائِدَةُ، وَأَبُو بَكْرٍ بنُ عَيَّاشٍ: عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ: أَنَّ رَسُوْلَ اللهِ ﷺ مَرَّ بَيْنَ أَبِي بَكْرٍ وَعُمَرَ، وَعَبْدُ اللهِ قَائِمٌ يُصَلِّي، فَافْتَتَحَ سُوْرَةَ النِّسَاءِ يَسْجِلُهَا. فَقَالَ ﷺ: (مَنْ أَحَبَّ أَنْ يَقْرَأَ القُرْآنَ غَضّاً كَمَا أُنْزِلَ، فَلْيَقْرَأِ قِرَاءةَ ابْنِ أُمِّ عَبْدٍ) . فَأَخَذَ عَبْدُ اللهِ فِي الدُّعَاءِ، فَجَعَلَ رَسُوْلُ اللهِ ﷺ يَقُوْلُ: (سَلْ تُعْطَ) . فَكَانَ فِيْمَا سَأَلَ: اللَّهُمَّ إِنِّي أَسْأَلُكَ إِيْمَاناً لاَ يَرْتَدُّ، وَنَعِيْماً لاَ يَنْفَدُ، وَمُرَافَقَةَ نَبِيِّكَ مُحَمَّدٍ ﷺ فِي أَعْلَى جِنَانِ الخُلْدِ. فَأَتَى عُمَرُ عَبْدَ اللهِ يُبَشِّرُهُ، فَوَجَدَ أَبَا بَكْرٍ خَارِجاً قَدْ سَبَقَهُ، فَقَالَ: إِنَّكَ لَسَبَّاقٌ بِالخَيْرِ (٢) . رَوَاهُ: يَزِيْدُ بنُ هَارُوْنَ، عَنْ عُبَيْدَةَ، عَنْ أَبِي وَائِلٍ، عَنْ عَبْدِ اللهِ (٣) . أَبُو مُعَاوِيَةَ، وَغَيْرُهُ: عَنِ الأَعْمَشِ، عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ، قَالَ: جَاءَ رَجُلٌ إِلَى عُمَرَ وَهُوَ بِعَرَفَةَ (ح) . وَالأَعْمَشُ: عَنْ خَيْثَمَةَ، عَنْ قَيْسِ بنِ مَرْوَانَ: أَنَّهُ أَتَى عُمَرَ، فَقَالَ: جِئْتُ يَا أَمِيْرَ المُؤْمِنِيْنَ مِنَ الكُوْفَةِ، وَتَرَكْتُ بِهَا رَجُلاً يُمْلِي المَصَاحِفَ عَنْ ظَهْرِ قَلْبٍ. فَغَضِبَ عُمَرُ، وَانْتَفَخَ حَتَّى كَادَ يَمْلأُ مَا بَيْنَ شُعْبَتَيِ الرَّجُلِ. فَقَالَ: وَمَنْ هُوَ وَيْحَكَ؟ فَقَالَ: ابْنُ مَسْعُوْدٍ. فَمَا زَالَ يُطْفِئُ غَضَبَهُ، وَيَتَسَرَّى عَنْهُ حَتَّى عَادَ إِلَى حَالِهِ، ثُمَّ قَالَ: وَيْحَكَ! وَاللهِ مَا أَعْلَمُ بَقِيَ مِنَ النَّاسِ أَحَدٌ هُوَ
(١) سويد بن سعيد صدوق، إلا أنه عمي فصار يتلفن ما ليس من حديثه. وباقي رجاله ثقات. وهو بمعنى الذي قبله. (٢) إسناده حسن، وهو في " المسند " ١ / ٤٤٥، ٤٥٤، وأخرجه الحاكم بنحوه ٣ / ٣١٧ من طريق جرير بن عبد الله بن يزيد الصهباني، عن كميل بن زياد، عن علي، وصححه، ووافقه الذهبي. وانظر " الحلية " ١ / ١٢٤ وما بعدها. وقوله: يسجلها: أي: يقرؤها قراءة مفصلة: من السجل وهو الصب. يقال: سجلت الماء سجلا: إذا صببته صبا متصلا. (٣) عبيدة هو ابن معتب الضبي وهو ضعيف، لكنه يتقوى بالطريق السابق.

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