Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

the chamber ahead of him, carrying the staff. (1)

Al-Masʿūdī reports—through ʿAyyāsh (2) al-ʿĀmirī, from ʿAbd Allah ibn Shaddād—who said: “ʿAbd Allah was the keeper of the cushion, the siwāk, and the sandals. (3)

Al-Aʿmash transmits—from Ibrāhīm, from ʿAlqamah, from ʿAbd Allah—who said: When the verse, “There is no blame upon those who believe and do righteous deeds…” (Q 5:93) was revealed, the Messenger of Allah ﷺ said, “It was said to me: You are one of them.” Muslim recorded this. (4)

Manṣūr and al-Aʿmash relate—from Abū Wāʾil—who said: I was with Ḥudhayfah when Ibn Masʿūd approached. Ḥudhayfah remarked, “The person who most resembles the Messenger of Allah ﷺ in conduct, bearing, rulings (5) and public address—from the moment he leaves his house until he returns, though I do not know what he does inside his household—is ʿAbd Allah ibn Masʿūd. Indeed, those Companions of Muhammad ﷺ who devote themselves to the night prayer know that ʿAbd Allah will be the nearest of them to Allah in rank on the Day of Resurrection. (6)”

(The version preserved by Manṣūr uses the term al-mutahajjidūn; perhaps what is meant is al-mujtahidūn.)

Al-Aʿmash also narrates—from Ibrāhīm, from ʿAlqamah—who said: “We were in the company of ʿAbd Allah when Khabbāb ibn—”

(1) Reported by Ibn Saʿd, vol. 3, part 1, p. 108. (2) ʿAyyash al-ʿAmiri—whose full name is Ibn ʿAmr—is a reliable transmitter cited by Muslim; the printed edition mistakenly reads “ʿAbbas.” (3) Reported by Ibn Saʿd, vol. 3, part 1, p. 108; by Abu Nuʿaym in Hilyat al-awliyaʾ, 1/126; and by al-Fasawi in Maʿrifa wa-l-tarikh, 2/550. (4) Hadith no. 2459 in the section on virtues, “Among the merits of ʿAbd Allah”; also transmitted by al-Tirmidhi, no. 3056, Tafsir section, chapter on Surat al-Maʾida. (5) Misprinted in the published text as “Samta.” (6) Reported by al-Bukhari with similar wording, no. 3762 in the merits of the Companions (chapter on the virtues of ʿAbd Allah b. Masʿud) and no. 6097 in the Book of Manners (chapter on upright conduct); by al-Tirmidhi, no. 3809, in Manaqib (chapter on the virtues of ʿAbd Allah b. Masʿud); by al-Hakim, 3/315, who declared it sound and with al-Dhahabi concurring; and by Ibn Saʿd, vol. 3, part 1, p. 109.
الحُجْرَةَ أَمَامَهُ بِالعَصَا (١) . المَسْعُوْدِيُّ: عَنْ عَيَّاشٍ (٢) العَامِرِيِّ، عَنْ عَبْدِ اللهِ بنِ شَدَّادٍ، قَالَ: كَانَ عَبْدُ اللهِ صَاحِبَ الوِسَادِ، وَالسِّوَاكِ، وَالنَّعْلِيْنِ (٣) . الأَعْمَشُ: عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ: لَمَّا نَزَلَتْ: ﴿لَيْسَ عَلَى الَّذِيْنَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ﴾ الآيَة، قَالَ رَسُوْلُ اللهِ ﷺ: (قِيْلَ لِي: أَنْتَ مِنْهُم) . رَوَاهُ مُسْلِمٌ (٤) . مَنْصُوْرٌ، وَالأَعْمَشُ: عَنْ أَبِي وَائِلٍ، قَالَ: كُنْتُ مَعَ حُذَيْفَةَ، فَجَاءَ ابْنُ مَسْعُوْدٍ. فَقَالَ حُذَيْفَةُ: إِنَّ أَشْبَهَ النَّاسِ هَدْياً وَدَلاًّ وَقَضَاءً (٥) وَخُطْبَةً بِرَسُوْلِ اللهِ ﷺ مِنْ حِيْنِ يَخْرُجُ مِنْ بَيْتِهِ، إِلَى أَنْ يَرْجِعَ، لاَ أَدْرِي مَا يَصْنَعُ فِي أَهْلِهِ لَعَبْدُ اللهِ بنُ مَسْعُوْدٍ، وَلَقَدْ عَلِمَ المُتَهَجِّدُوْنَ مِنْ أَصْحَابِ مُحَمَّدٍ ﷺ أَنَّ عَبْدَ اللهِ مِنْ أَقْرَبِهِم عِنْدَ اللهِ وَسِيْلَةً يَوْمَ القِيَامَةِ (٦) . لَفْظُ مَنْصُوْرٍ: كَذَا قَالَ المُتَهَجِّدُوْنَ، وَلَعَلَّهُ المُجْتَهِدُوْنَ. الأَعْمَشُ: عَنْ إِبْرَاهِيْمَ، عَنْ عَلْقَمَةَ، قَالَ: كُنَّا عِنْدَ عَبْدِ اللهِ، فَجَاءَ خَبَّابُ بنُ
(١) أخرجه ابن سعد ٣ / ١ / ١٠٨. (٢) عياش العامري هو ابن عمرو، ثقة من رجال مسلم. وقد تصحف في المطبوع إلى " عباس ". (٣) أخرجه ابن سعد ٣ / ١ / ١٠٨ وأبو نعيم في " الحلية " ١ / ١٢٦، والفسوي في " المعرفة والتاريخ " ٢ / ٥٥٠. (٤) (٢٤٥٩) في الفضائل: باب من فضائل عبد الله. وأخرجه الترمذي (٣٠٥٦) في التفسير: باب ومن سورة المائدة. (٥) تحرفت في المطبوع إلى " سمتا ". (٦) أخرجه البخاري بنحوه (٣٧٦٢) في فضائل الصحابة: باب مناقب عبد الله بن مسعود، و (٦٠٩٧) في الأدب: باب الهدي الصالح، والترمذي (٣٨٠٩) في المناقب: باب مناقب عبد الله ابن مسعود، والحاكم ٣ / ٣١٥، وصححه ووافقه الذهبي، وابن سعد ٣ / ١ / ١٠٩.

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