Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—on the day ʿAbd Allah ibn Masʿūd passed away. One of them said to the other, “Do you think he has left anyone behind who equals him?” His companion replied, “If you say that, remember that he was granted admission whenever we were turned away, and he was present whenever we were absent.”

Yahya transmitted it from Qutbah, from al-Aʿmash, from Mālik ibn al-Hārith, from Abū al-Ahwaṣ with the same wording (1).

Al-Bukhārī and al-Nasāʾī also relate—through Abū Mūsā—that he said:
“My brother and I arrived from Yemen and stayed for a while, and we thought that Ibn Masʿūd and his mother were members of the Prophet’s household ﷺ because of how frequently they would enter and leave his presence.” (2)

Al-Aʿmash narrated from Abū ʿAmr al-Shaybānī, from Abū Mūsā, who said:
“By Allah, I saw ʿAbd Allah, and I considered him nothing but a servant of the family of Muhammad ﷺ.” (3)

Al-Salafī reported to us (4); al-Thaqafī narrated to us; Ibn Bishrān informed us; Muḥammad ibn ʿAmr informed us; Muḥammad ibn ʿAbd al-Jabbār narrated to us; Ḥafṣ ibn Ghiyāth narrated from al-Ḥasan ibn ʿUbayd Allah, from Ibrāhīm ibn Suwayd, from ʿAbd al-Raḥmān ibn Yazīd, from ʿAbd Allah, who said:
The Messenger of Allah ﷺ said, “O ʿAbd Allah! You have my permission to lift the curtain and to listen to my suwādī (private conversation)….”

(1) Recorded by Muslim, nos. 2461 and 2463, in “The Merits of the Companions – Chapter: Some of the virtues of Abd Allah ibn Masud and his mother.” The narrator Yahya is Ibn Adam. In the manuscript the preposition ‘an (“from”) was mistakenly written as ibn (“son of”), a slip overlooked by the printed edition’s editor; likewise, the name Qutbah was misread as Fatnah. The same report will appear later through the isnad of al-A‘mash on p. 490. It is also cited by al-Fasawi, Ma‘rifah wa-l-Tarikh, 2/541. (2) Reported by al-Bukhari, no. 3763 (Book of Merits, “Chapter on the virtues of Abd Allah ibn Masud”) and no. 4384 (Book of Maghazi, “Chapter on the arrival of the Ash‘aris and the people of Yemen”); by Muslim, no. 2460 (Book of Merits, “Chapter on the virtues of Abd Allah ibn Masud and his mother”); and by al-Tirmidhi, no. 3808 (Book of Merits, “Chapter on the virtues of Abd Allah”). (3) Its transmitters are all trustworthy. Al-Fasawi also records it in Ma‘rifah wa-l-Tarikh, 2/541–542. (4) The editor of the printed edition could not make out this word and therefore omitted it.
حِيْنَ مَاتَ عَبْدُ اللهِ بنُ مَسْعُوْدٍ، وَأَحَدُهُمَا يَقُوْلُ لِصَاحِبِهِ: أَتَرَاهُ تَرَكَ بَعْدَهُ مِثْلَهُ؟ قَالَ: لَئِنْ قُلْتَ ذَاكَ، لَقَدْ كَانَ يُؤْذَنُ لَهُ إِذَا حُجِبْنَا، وَيَشْهَدُ إِذَا غِبْنَا. يَحْيَى: عَنْ قُطْبَةَ، عَنِ الأَعْمَشِ، عَنْ مَالِكِ بنِ الحَارِثِ، عَنْ أَبِي الأَحْوَصِ بِنَحْوِهِ (١) . وَأَخْرَجَ البُخَارِيُّ وَالنَّسَائِيُّ مِنْ حَدِيْثِ أَبِي مُوْسَى، قَالَ: قَدِمْتُ أَنَا وَأَخِي مِنَ اليَمَنِ، فَمَكَثْنَا حِيْناً، وَمَا نَحْسِبُ ابْنَ مَسْعُوْدٍ وَأُمَّهُ إِلاَّ مِنْ أَهْلِ بَيْتِ النَّبِيِّ ﷺ لِكَثْرَةِ دُخُوْلِهِم وَخُرُوْجِهِم عَلَيْهِ (٢) . الأَعْمَشُ: عَنْ أَبِي عَمْرٍو الشَّيْبَانِيِّ، عَنْ أَبِي مُوْسَى، قَالَ: وَاللهِ لَقَدْ رَأَيْتُ عَبْدَ اللهِ، وَمَا أَرَاهُ إِلاَّ عَبْدَ آلِ مُحَمَّدٍ (٣) ﷺ. حَدَّثَنَا السِّلَفِيُّ (٤) ، حَدَّثَنَا الثَّقَفِيُّ، أَنْبَأَنَا ابْنُ بِشْرَانَ، أَنْبَأَنَا مُحَمَّدُ بنُ عَمْرٍو، حَدَّثَنَا مُحَمَّدُ بنُ عَبْدِ الجَبَّارِ، حَدَّثَنَا حَفْصُ بنُ غِيَاثٍ، عَنِ الحَسَنِ بنِ عُبَيْدِ اللهِ، عَنْ إِبْرَاهِيْمَ بنِ سُوَيْدٍ، عَنْ عَبْدِ الرَّحْمَنِ بنِ يَزِيْدَ، عَنْ عَبْدِ اللهِ، قَالَ: قَالَ رَسُوْلُ اللهِ ﷺ: (يَا عَبْدَ اللهِ! إِذْنُكَ عَلَيَّ أَنْ تَرْفَعَ الحِجَابَ، وَتَسْمَعَ سِوَادِي
(١) أخرجه مسلم (٢٤٦١) و (٢٤٦٣) في فضائل الصحابة: باب من فضائل عبد الله بن مسعود وأمه، ويحيى هو ابن آدم، وتحرفت " عن " في الأصل إلى: " بن " ولم يفطن لها محقق المطبوع، وصحف " قطبة " إلى " فطنة " وسيأتي الحديث من طريق الأعمش في ص (٤٩٠) وأخرجه الفسوي في " المعرفة والتاريخ " ٢ / ٥٤١. (٢) أخرجه البخاري (٣٧٦٣) في الفضائل: باب فضائل عبد الله بن مسعود و (٤٣٨٤) في المغازي: باب قدوم الاشعريين وأهل اليمن، ومسلم (٢٤٦٠) في الفضائل: باب من فضائل عبد الله بن مسعود وأمه. والترمذي (٣٨٠٨) في المناقب: باب مناقب عبد الله. (٣) رجاله ثقات. وأخرجه الفسوي ٢ / ٥٤١ - ٥٤٢ في " المعرفة والتاريخ ". (٤) لم يتبين محقق المطبوع هذه اللفظة فأسقطها.

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