Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibrāhīm ibn al-Ḥajjāj al-Sāmī (1), from Salām Abū al-Mundhir, from ʿĀṣim; in his wording he said: “So I brought him a hollowed stone and he milked into it. I then embraced Islam and came back to him.” (2)

ʿUbayd Allah ibn Mūsā and others related to us: Isrāʾīl narrated to us, from al-Miqdām ibn Shurayḥ, from his father, from Saʿd, who said:
“We were with the Messenger of Allah ﷺ—six of us in all. The idolaters said, ‘Drive these people away from you, so they will not dare confront us.’ I was one of them, together with Ibn Masʿūd, a man from Hudhayl, and two others whose names I have forgotten. Something entered the Prophet’s heart ﷺ, as Allah willed, and he spoke to himself about it. Thereupon Allah—Exalted is He—revealed: ‘And do not repel those who call upon their Lord morning and evening’ (al-Anʿām (3): 52–53).”

This report was also transmitted by Qabīṣah, from al-Thawrī, from al-Miqdām.

Ibn Isḥāq said: Yaḥyā ibn ʿUrwah ibn al-Zubayr told me, from his father, who said: “The first person to recite the Quran aloud in Mecca after the Messenger of Allah ﷺ was ʿAbd Allah ibn Masʿūd.” (4)

Abū Bakr, from ʿĀṣim, from Zirr, said: “The first one to recite a verse from memory was ʿAbd Allah ibn Masʿūd.” (5)

(1) In the printed edition the name was mistakenly rendered as “al-Shami.” (2) Reported by Ahmad, 1/462, with the two additional clauses. The wording, “I received from the very mouth of the Messenger of Allah about seventy-odd surahs,” is also recorded by al-Bukhari (no. 5000) in the chapter “The Qur’an-reciters among the Companions.” The isnad there runs: ʿUmar b. Hafs – his father – al-Aʿmash – Shaqiq b. Salama, who relates: “ʿAbd Allah b. Masʿud addressed us, saying: ‘By Allah, I have taken directly from the mouth of the Messenger of Allah about seventy-odd surahs; and the Companions of the Prophet know that I am among the most knowledgeable of them regarding the Book of Allah, though I am not the best of them.’” Shaqiq adds: “I then sat in the study circles listening to their comments, and never heard anyone contradict him.” (3) The chain of transmission is sound; its documentation has already been given on p. 353, note 5. (4) Reported in full by Ibn Hisham, 1/314, and by Ibn Hajar in al-Isaba, 6/215; all narrators are reliable. (5) Cited in Kanz al-ʿUmmal (no. 37222) on the authority of Zur from ʿAli, without specifying any other source.
إِبْرَاهِيْمُ بنُ الحَجَّاجِ السَّامِيُّ (١) ، عَنْ سَلاَمٍ أَبِي المُنْذِرِ، عَنْ عَاصِمٍ، وَفِيْهِ قَالَ: فَأَتَيْتُهُ بِصَخْرَةٍ مُنْقَعِرَةٍ، فَحَلَبَ فِيْهَا. قَالَ: فَأَسْلَمْتُ، وَأَتَيْتُهُ (٢) . عُبَيْدُ اللهِ بنُ مُوْسَى، وَغَيْرُهُ: حَدَّثَنَا إِسْرَائِيْلُ، عَنِ المِقْدَامِ بنِ شُرَيْحٍ، عَنْ أَبِيْهِ، عَنْ سَعْدٍ، قَالَ: كُنَّا مَعَ رَسُوْلِ اللهِ ﷺ وَنَحْنُ سِتَّةٌ. فَقَالَ المُشْرِكُوْنَ: اطْرُدْ هَؤُلاَءِ عَنْكَ، فَلاَ يَجْتَرِئُوْنَ عَلَيْنَا. وَكُنْتُ أَنَا، وَابْنُ مَسْعُوْدٍ، وَرَجُلٌ مِنْ هُذَيْلٍ، وَرَجُلاَنِ نَسِيْتُ اسْمَهُمَا. فَوَقَعَ فِي نَفْسِ النَّبِيِّ ﷺ مَا شَاءَ اللهُ، وَحَدَّثَ بِهِ نَفْسَهُ. فَأَنْزَلَ اللهُ -تَعَالَى-: ﴿وَلاَ تَطْرُدِ الَّذِيْنَ يَدْعُوْنَ رَبَّهُمْ بِالغَدَاةِ وَالعَشِيِّ﴾ [الأَنْعَامُ (٣) : ٥٢، ٥٣] . رَوَاهُ: قَبِيْصَةُ، عَنِ الثَّوْرِيِّ، عَنِ المِقْدَامِ. ابْنُ إِسْحَاقَ: حَدَّثَنِي يَحْيَى بنُ عُرْوَةَ بنِ الزُّبَيْرِ، عَنْ أَبِيْهِ، قَالَ: أَوَّلُ مَنْ جَهَرَ بِالقُرْآنِ بِمَكَّةَ بَعْدَ رَسُوْلِ اللهِ ﷺ: عَبْدُ اللهِ بنُ مَسْعُوْدٍ (٤) . أَبُو بَكْرٍ: عَنْ عَاصِمٍ، عَنْ زِرٍّ، قَالَ: أَوَّلُ مَنْ قَرَأَ آيَةً عَنْ ظَهْرِ قَلْبِهِ: عَبْدُ اللهِ بنُ مَسْعُوْدٍ (٥) .
(١) تحرفت في المطبوع إلى " الشامي ". (٢) أخرجه أحمد ١ / ٤٦٢ مع هاتين الزيادتين. وزيادة: " أخذت من في رسول الله، بضعا وسبعين سورة "، أخرجها البخاري (٥٠٠٠) في فضائل القرآن: باب القراء من أصحاب النبي، ﷺ. من طريق عمر بن حفص، عن أبيه، عن الأعمش، عن شقيق بن سلمة، قال: خطبنا عبد الله ابن مسعود، فقال: والله لقد أخذت من في رسول الله، ﷺ، بضعا وسبعين سورة. والله لقد علم أصحاب النبي ﷺ، أني من أعلمهم لكتاب الله، وما أنا بخير هم. قال شقيق: فجلست في الحلق أسمع ما يقولون. فما سمعت رادا يقول غير ذلك ". (٣) إسناده صحيح، وقد سبق تخريجه في الصفحة (٣٥٣) تعليق رقم (٥) . (٤) أخرجه ابن هشام ١ / ٣١٤ مطولا، وابن حجر في " الإصابة " ٦ / ٢١٥ ورجاله ثقات. (٥) ذكره صاحب الكنز (٣٧٢٢٢) عن زر، عن علي، ولم ينسبه لأحد.

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