Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn Ṣaṣrā informed us; so did Abū al-Qāsim al-Ḥusayn ibn al-Ḥasan al-Asadī and Abū Yaʿlá ibn al-Ḥabūbī. (ح)

Ibrāhīm ibn Aḥmad al-Ṭāʾī, Muḥammad ibn al-Ḥasan al-Urmawī, al-Ḥasan ibn ʿAlī of Damascus, Ismāʿīl ibn ʿAbd al-Raḥmān al-Mardāwī, Aḥmad ibn Muʾmin, and Sitt al-Fakhr bint ʿAbd al-Raḥmān likewise informed us, saying:

“Karīmah bint ʿAbd al-Wahhāb al-Qurashiyyah told us; Abū Yaʿlá Ḥamzah ibn al-Ḥabūbī informed us.” They continued:

“ʿAlī ibn Muḥammad ibn ʿAlī al-Faqīh informed us; ʿAbd al-Raḥmān ibn ʿUthmān al-Tamīmī informed us; Ibrāhīm ibn Abī Thābit informed us—both of them saying:

‘al-Ḥasan ibn ʿArafah al-ʿAbdī informed us.’” (ح)

ʿAbd al-Raḥmān ibn Muḥammad, Muslim ibn Muḥammad, and ʿAlī ibn Aḥmad also informed us, saying:

“Ḥanbal informed us; Ibn al-Ḥuṣayn informed us; Ibn al-Mudhhīb informed us; Abū Bakr al-Qaṭīʿī informed us; ʿAbd Allah ibn Aḥmad al-Shaybānī informed us; my father related to me; they said:

‘Abū Bakr ibn ʿAyyāsh informed us; ʿĀṣim narrated to me, from Zirr, from Ibn Masʿūd, who said:

“I was tending sheep for ʿUqbah ibn Abī Muʿayṭ when the Messenger of Allah ﷺ and Abū Bakr passed by. The Prophet said, ‘Young man, do you have any milk?’ I replied, ‘Yes, but I am entrusted with the flock.’ He asked, ‘Is there a ewe that the ram has not yet covered?’ I brought him such a ewe; he stroked her udder and milk started to flow. He milked it into a vessel, drank, and then gave Abū Bakr to drink. He then said to the udder, ‘Retract,’ and it did so.

“Aḥmad adds: I came to him again after that.

“Both narrations agree that I then said, ‘O Messenger of Allah, teach me some of these words.’ He passed his hand over my head and said, ‘May Allah have mercy on you; you are a little lad who will be taught.’”’

This report possesses an authentic chain of transmission (1).

Abū ʿAwana also transmitted it from ʿĀṣim ibn Bahdalah with additional material, among which is:

‘I took seventy surahs directly from his mouth ﷺ, and no one ever disputed with me about them.’

It was also narrated by

(1) It should only be classified as hasan (good), for the transmitter Asim b. Bahdala does not reach the rank of sahih (sound) according to the biographical critics. The report is also found in Ahmad, 1/379, and in al-Fasawi, al-Maʿrifa wa’l-Tarikh, 2/537.
بنُ صَصْرَى، أَنْبَأَنَا أَبُو القَاسِمِ الحُسَيْنُ بنُ الحَسَنِ الأَسَدِيُّ، وَأَبُو يَعْلَى بنُ الحُبُوْبِيِّ (ح) . وَأَنْبَأَنَا إِبْرَاهِيْمُ بنُ أَحْمَدَ الطَّائِيُّ، وَمُحَمَّدُ بنُ الحَسَنِ الأُرْمَوِيُّ، وَالحَسَنُ بنُ عَلِيٍّ الدِّمَشْقِيُّ، وَإِسْمَاعِيْلُ بنُ عَبْدِ الرَّحْمَنِ المَرْدَاوِيُّ، وَأَحْمَدُ بنُ مُؤْمِنٍ، وَسِتُّ الفَخْرِ بِنْتُ عَبْدِ الرَّحْمَنِ، قَالُوا: أَخْبَرَتْنَا كَرِيْمَةُ بِنْتُ عَبْدِ الوَهَّابِ القُرَشِيَّةُ، أَنْبَأَنَا أَبُو يَعْلَى حَمْزَةُ بنُ الحُبُوْبِيِّ، قَالُوا: أَنْبَأَنَا عَلِيُّ بنُ مُحَمَّدِ بنِ عَلِيٍّ الفَقِيْهُ، أَنْبَأَنَا عَبْدُ الرَّحْمَنِ بنُ عُثْمَانَ التَّمِيْمِيُّ، أَنْبَأَنَا إِبْرَاهِيْمُ بنُ أَبِي ثَابِتٍ، قَالاَ: أَنْبَأَنَا الحَسَنُ بنُ عَرَفَةَ العَبْدِيُّ (ح) . وَأَنْبَأَنَا عَبْدُ الرَّحْمَنِ بنُ مُحَمَّدٍ، وَالمُسلمُ بنُ مُحَمَّدٍ، وَعَلِيُّ بنُ أَحْمَدَ، قَالُوا: أَنْبَأَنَا حَنْبَلٌ، أَنْبَأَنَا ابْنُ الحُصَيْنِ، أَنْبَأَنَا ابْنُ المُذْهِبِ، أَنْبَأَنَا أَبُو بَكْرٍ القَطِيْعِيُّ، أَنْبَأَنَا عَبْدُ اللهِ بنُ أَحْمَدَ الشَّيْبَانِيُّ، حَدَّثَنِي أَبِي، قَالاَ: أَنْبَأَنَا أَبُو بَكْرٍ بنُ عَيَّاشٍ، حَدَّثَنِي عَاصِمٌ، عَنْ زِرٍّ، عَنِ ابْنِ مَسْعُوْدٍ، قَالَ: كُنْتُ أَرْعَى غَنَماً لِعُقْبَةَ بنِ أَبِي مُعَيْطٍ، فَمَرَّ بِي رَسُوْلُ اللهِ ﷺ وَأَبُو بَكْرٍ، فَقَالَ: (يَا غُلاَمُ! هَلْ مِنْ لَبَنٍ؟) . قُلْتُ: نَعَمْ، وَلَكِنِّي مُؤْتَمَنٌ. قَالَ: فَهَلْ مِنْ شَاةٍ لَمْ يَنْزُ عَلَيْهَا الفَحْلُ؟ فَأَتَيْتُهُ بِشَاةٍ، فَمَسَحَ ضِرْعَهَا، فَنَزَلَ لَبَنٌ، فَحَلَبَ فِي إِنَاءٍ، فَشَرِبَ، وَسَقَى أَبَا بَكْرٍ. ثُمَّ قَالَ لِلضِّرْعِ: (اقْلُصْ) . فَقَلَصَ. زَادَ أَحْمَدُ، قَالَ: ثُمَّ أَتَيْتُهُ بَعْدَ هَذَا. ثُمَّ اتَّفَقَا، فَقُلْتُ: يَا رَسُوْلَ اللهِ! عَلِّمْنِي مِنْ هَذَا القَوْلِ. فَمَسَحَ رَأْسِي، وَقَالَ: (يَرْحَمُكَ اللهُ، إِنَّكَ غُلَيِّمٌ مُعَلَّمٌ) . هَذَا حَدِيْثٌ صَحِيْحُ الإِسْنَادِ (١) . وَرَوَاهُ: أَبُو عَوَانَةَ، عَنْ عَاصِمِ بنِ بَهْدَلَةَ، وَفِيْهِ زِيَادَةٌ، مِنْهَا: فَلَقَدْ أَخَذْتُ مِنْ فِيْهِ ﷺ سَبْعِيْنَ سُوْرَةً، مَا نَازَعَنِي فِيْهَا بَشَرٌ. وَرَوَاهُ:
(١) بل حسن. لأن عاصما وهو ابن بهدلة لا يرتقي حديثه إلى درجة الصحيح كما هو معلوم من كتب الرجال، وأخرجه أحمد ١ / ٣٧٩، والفسوي في " المعرفة والتاريخ " ٢ / ٥٣٧.

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