Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-Aswad, Masrūq, ʿUbaydah, Abū Wāthilah, Qays ibn Abī Hāzim, Zir ibn Ḥubaysh, al-Rabīʿ ibn Khuthaym, Ṭāriq ibn Shihāb, Zayd ibn Wahb, his two sons—Abū ʿUbaydah and ʿAbd al-Raḥmān—Abū al-Aḥwaṣ ʿAwf ibn Mālik, Abū ʿAmr al-Shaybānī, and many others.

Those who learned the Qur’anic recitation from him include Abū ʿAbd al-Raḥmān al-Sulamī, ʿUbayd ibn Nuḍaylah, and a group besides them.

The two Ṣaḥīḥs agree on 64 hadiths narrated by him. Al-Bukhārī alone relates a further 21, and Muslim another 35. In the Musnad of Baqī, counting repetitions, he is credited with 840 hadiths.

Qays ibn Abī Hāzim said, “I saw him brown-skinned and lightly built.” ʿUbayd Allah ibn ʿAbd Allah ibn ʿUtbah reported, “ʿAbd Allah was thin, short, deeply complexioned, and he never dyed his grey hair.” Al-Aʿmash narrated from Ibrāhīm: “ʿAbd Allah was gracious and sharp-witted.” I say: he was numbered among the keenest minds of the scholars.

Ibn al-Musayyab said, “I saw Ibn Masʿūd with a large belly and slender legs.” I say: Saʿīd saw him when he reached Medina in the year he died, 32 AH. He was also identified through his mother and was therefore called Ibn Umm ʿAbd.

Muḥammad ibn Saʿd said, “His mother was Umm ʿAbd bint ʿAbd Wudd ibn Suwayy (1), from the clan of Zuhrah.”

ʿAlqamah related from ʿAbd Allah that he said, “The Prophet—may Allah bless him and grant him peace—gave me the kunya Abū ʿAbd al-Raḥmān.”

(1) The base manuscript reads it as is; Ibn Saʿd and Ibn ʿAbd al-Barr’s al-Istiʿab have “sawaʾ,” whereas Ibn Hajar’s al-Isaba records “sawaʾah.”
وَالأَسْوَدُ، وَمَسْرُوْقٌ، وَعُبَيْدَةُ، وَأَبُو وَاثِلَةَ، وَقَيْسُ بنُ أَبِي حَازِمٍ، وَزِرُّ بنُ حُبَيْشٍ، وَالرَّبِيْعُ بنُ خُثَيْمٍ، وَطَارِقُ بنُ شِهَابٍ، وَزَيْدُ بنُ وَهْبٍ، وَوَلَدَاهُ؛ أَبُو عُبَيْدَةَ، وَعَبْدُ الرَّحْمَنِ، وَأَبُو الأَحْوَصِ عَوْفُ بنُ مَالِكٍ، وَأَبُو عَمْرٍو الشَّيْبَانِيُّ، وَخَلْقٌ كَثِيْرٌ. وَرَوَى عَنْهُ القِرَاءةَ: أَبُو عَبْدِ الرَّحْمَنِ السُّلَمِيُّ، وَعُبَيْدُ بنُ نُضَيْلَةَ، وَطَائِفَةٌ. اتَّفَقَا لَهُ فِي (الصَّحِيْحَيْنِ) عَلَى أَرْبَعَةٍ وَسِتِّيْنَ. وَانْفَرَدَ لَهُ البُخَارِيُّ بِإِخْرَاجِ أَحَدٍ وَعِشْرِيْنَ حَدِيْثاً، وَمُسْلِمٌ بِإِخْرَاجِ خَمْسَةٍ وَثَلاَثِيْنَ حَدِيْثاً. وَلَهُ عِنْدَ بَقِيٍّ بِالمُكَرَّرِ ثَمَانِي مَائَةٍ وَأَرْبَعُوْنَ حَدِيْثاً. قَالَ قَيْسُ بنُ أَبِي حَازِمٍ: رَأَيْتُهُ آدَمَ، خَفِيْفَ اللَّحْمِ. وَعَنْ عُبَيْدِ اللهِ بنِ عَبْدِ اللهِ بنِ عُتْبَةَ، قَالَ: كَانَ عَبْدُ اللهِ رَجُلاً نَحِيْفاً، قَصِيْراً، شَدِيْدَ الأُدْمَةِ، وَكَانَ لاَ يُغَيِّرُ شَيْبَهُ. وَرَوَى: الأَعْمَشُ، عَنْ إِبْرَاهِيْمَ، قَالَ: كَانَ عَبْدُ اللهِ لَطِيْفاً، فَطِناً. قُلْتُ: كَانَ مَعْدُوْداً فِي أَذْكِيَاءِ العُلَمَاءِ. وَعَنِ ابْنِ المُسَيِّبِ، قَالَ: رَأَيْتُ ابْنَ مَسْعُوْدٍ عَظِيْمَ البَطْنِ، أَحْمَشَ السَّاقَيْنِ. قُلْتُ: رَآهُ سَعِيْدٌ لَمَّا قَدِمَ المَدِيْنَةَ عَامَ تُوُفِّيَ، سَنَةَ اثْنَتَيْنِ وَثَلاَثِيْنَ، وَكَانَ يُعْرَفُ أَيْضاً بِأُمِّهِ، فَيُقَالُ لَهُ: ابْنُ أُمِّ عَبْدٍ. قَالَ مُحَمَّدُ بنُ سَعْدٍ: أُمُّهُ: هِيَ أُمُّ عَبْدٍ بِنْتُ عَبْدِ وُدٍّ بنِ سُوَيٍّ (١) ، مِنْ بَنِي زُهْرَةَ. وَرُوِيَ عَنْ عَلْقَمَةَ، عَنْ عَبْدِ اللهِ، قَالَ: كَنَّانِي النَّبِيُّ ﷺ أَبَا عَبْدِ الرَّحْمَنِ
(١) كذا الأصل، وعند ابن سعد، و" الاستيعاب " " سواء " وفي " الإصابة ": " سواءة ".

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