Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Nusayy, from Ibn Ghanm, who said:

“I heard Abū ʿUbaydah and ʿUbādah ibn al-Ṣāmit both say: The Messenger of Allah ﷺ said, ‘Muʿādh ibn Jabal is the most knowledgeable of mankind, first and last, after the prophets and messengers, and Allah indeed boasts of him before the angels.’”

Al-Ḥākim recorded it in his Ṣaḥīḥ (1), but he was mistaken, for ʿUbayd is an unknown narrator, so it is quite possible he fabricated the report.

Al-Aʿmash, from Shahr ibn Ḥawshab, from al-Ḥārith ibn ʿUmayrah, said:

“I was sitting with Muʿādh while he was dying; he would lapse into unconsciousness and then regain awareness, and he kept saying, ‘Tighten the stranglehold as you will—for by Your might, I truly love You.’” (2)

Yahyā ibn Bukayr said: I heard Mālik say, “He is ahead of the scholars by a ratwah (3).”

He died at twenty-eight years of age; others say he was thirty-two.

Hushaym narrated to us, from ʿAlī ibn Zayd, from Saʿīd ibn al-Musayyib, who said: “Muʿādh died when he was thirty-three—or thirty-four—years old.”

Al-Madāʾinī, from Abū Sufyān al-Ghudānī (4), from Thawr, from Khālid ibn Maʿdān, reported that ʿAbd Allah ibn Qurt said:

“I was present at the death of Muʿādh ibn Jabal, and he said, ‘Set me down gently; I shall meet Allah at the age of Jesus son of Mary—thirty-three, or thirty-four, years.’”

(1) 3/271. Al-Hakim declared it authentic, but al-Dhahabi objected: “I suspect it is fabricated, and I do not know who this Ubayd is.” In general, treating everything in the Mustadrak as sahih reflects the author’s leniency. (2) Reported by Ibn Saʿd, 3/2/125. (3) Reported by al-Hakim, 3/268–269; al-Haythami cites it in Majmaʿ al-zawaʾid, 9/311, noting that al-Tabarani also transmitted it and that its chain is broken. (4) al-Ghadani—with a hard g (ghayn)—is ʿUbayd Allah b. Sufyan. In Mizan al-iʿtidal the author records that Ibn Maʿin called him a liar, and Ibn Hibban considered his hadith unsound.
نُسَيٍّ، عَنِ ابْنِ غَنْمٍ، قَالَ: سَمِعْتُ أَبَا عُبَيْدَةَ، وَعُبَادَةَ بنَ الصَّامِتِ يَقُوْلاَنِ: قَالَ رَسُوْلُ اللهِ ﷺ: (مُعَاذُ بنُ جَبَلٍ أَعْلَمُ الأَوَّلِيْنَ وَالآخِرِيْنَ بَعْد النَّبِيِّيْنَ وَالمُرْسَلِيْنَ، وَإِنَّ اللهَ يُبَاهِي بِهِ المَلاَئِكَةَ) . قَدْ أَخْرَجَهُ: الحَاكِمُ (فِي صَحِيْحِهِ (١)) ، فَأَخْطَأَ، وَعُبَيْدٌ لاَ يُعْرَفُ، فَلَعَلَّهُ افْتَعَلَهُ. الأَعْمَشُ: عَنْ شَهْرِ بنِ حَوْشَبٍ، عَنِ الحَارِثِ بنِ عُمَيْرَةَ، قَالَ: إِنِّي لَجَالِسٌ عِنْدَ مُعَاذٍ وَهُوَ يَمُوْتُ، وَهُوَ يُغْمَى عَلَيْهِ وَيُفِيْقُ، فَقَالَ: اخْنُقْ خَنْقَكَ، فَوَعِزَّتِكَ إِنِّي لأُحِبُّكَ (٢) . قَالَ يَحْيَى بنُ بُكَيْرٍ: سَمِعْتُ مَالِكاً يَقُوْلُ: هُوَ أَمَامَ العُلَمَاءِ رَتْوَةٌ (٣) . هَلَكَ ابْنُ ثَمَانٍ وَعِشْرِيْنَ. وَقِيْلَ: ابْنُ اثْنَتَيْنِ وَثَلاَثِيْنَ. هُشَيْمٌ: أَنْبَأَنَا عَلِيُّ بنُ زَيْدٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ، قَالَ: قُبِضَ مُعَاذٌ وَهُوَ ابْنُ ثَلاَثٍ، أَوْ أَرْبَعٍ وَثَلاَثِيْنَ سَنَةً. المَدَائِنِيُّ: عَنْ أَبِي سُفْيَانَ الغُدَانِيِّ (٤) ، عَنْ ثَوْرٍ، عَنْ خَالِدِ بنِ مَعْدَانَ: أَنَّ عَبْدَ اللهِ بنَ قُرْطٍ قَالَ: حَضَرْتُ وَفَاةَ مُعَاذِ بنِ جَبَلٍ، فَقَالَ: رَوِّحُوْنِي أَلْقَى اللهَ مِثْلَ سِنِّ عِيْسَى ابْنِ مَرْيَمَ، ابْنِ ثَلاَثٍ أَوْ أَرْبَعٍ وَثَلاَثِيْنَ سَنَةً.
(١) ٣ / ٢٧١ وصححه، وتعقبه الذهبي بقوله: أحسبه موضوعا، ولا أعرف عبيدا هذا. وإطلاق الصحة على " المستدرك " تساهل من المؤلف. (٢) أخرجه ابن سعد ٣ / ٢ / ١٢٥. (٣) أخرجه الحاكم ٣ / ٢٦٨ - ٢٦٩، وذكره الهيثمي في " المجمع " ٩ / ٣١١ وقال: رواه الطبراني، ورواه أيضا منقطع الإسناد. (٤) الغداني: بالغين المعجمة، واسمه عبيد الله بن سفيان قال المؤلف في " ميزانه ": كذبه ابن معين، ووهى ابن حبان حديثه.

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