Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Mabid, on the authority of Ismaʿil ibn ʿUbayd Allah, who said:
Muʿadh ibn Jabal related:
“I heard the Messenger of Allah ﷺ say, ‘You will emigrate to Syria; it will be opened up for you, and therein will appear a disease like a boil—or like a stab—that seizes a man at the base of the throat. Through it Allah will either cause you to testify—or to be martyred; He will take your souls and purify your deeds by means of it.’
O Allah, if You know that Muʿadh heard this from the Messenger of Allah ﷺ, then grant him and the members of his household the fullest share of it.”
The plague did strike them, and none of them was spared. It began with a lesion in his index finger, and he would say, “I would not trade it for a herd of red camels.” (1)
Hammam narrated to us, and so did Qatadah and Matar, from Shahr, from (2) ʿAbd al-Rahman ibn Ghanm, who said:
“The plague fell upon Syria, so ʿAmr ibn al-ʿAs addressed the people, saying, ‘This plague is a scourge; flee from it into the valleys and mountain passes.’
When Shurahbil ibn Hasanah heard of this he became angry; he came dragging his cloak, his sandals in his hand, and said, ‘I accompanied the Messenger of Allah ﷺ, and yet it is a mercy from your Lord, the supplication of your Prophet, and the death of the righteous before you.’
When that reached Muʿadh he said, ‘O Allah, allot the greatest share of it to the household of Muʿadh.’
Two of his daughters died, and he buried them in one grave. His son ʿAbd al-Rahman was then stricken, and when he asked him, ‘How do you find yourself?’ he replied, “‘The truth is from your Lord, so do not be among those who doubt’ [Āl ʿImran 3:60].” He added, “‘You will find me, God willing, among the patient’ [al-Saffat 37:102].”
Muʿadh himself was then struck in the palm of his hand. He kept turning it over, saying, ‘It is dearer to me than a herd of red camels.’ Whenever the pain eased he would supplicate, ‘My Lord, speed it on, for You know that I love You.’
He once saw a man weeping and asked, ‘What makes you weep?’ The man replied, ‘I am not crying over any worldly share I used to receive from you; rather, I weep for the knowledge I used to gain from you.’
He said, ‘Do not weep for it, for indeed—’

(1) Recorded by Ahmad, Musnad, 5/241; cited by al-Haythami in Majmaʿ al-zawaʾid, 2/311, who attributes it to Ahmad and observes that Ismail ibn Ubayd Allah never met Muʿadh. (2) The printed edition erroneously gives the word as “bin.”
مَعْبَدٍ، عَنْ إِسْمَاعِيْلَ بنِ عُبَيْدِ اللهِ، قَالَ: قَالَ مُعَاذُ بنُ جَبَلٍ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (سَتُهَاجِرُوْنَ إِلَى الشَّامِ، فَيُفْتَحُ لَكُم، وَيَكُوْنُ فِيْهِ دَاءٌ كَالدُّمَّلِ، أَوْ كَالوَخْزَةِ، يَأْخُذُ بِمَرَاقِّ الرَّجُلِ، فَيَشْهَدُ - أَوْ فَيَسْتَشْهِدُ - اللهُ بِكُمْ أَنْفُسَكُم، وَيُزَكِّي بِهَا أَعْمَالَكُم) . اللَّهُمَّ إِنْ كُنْتَ تَعْلَمُ أَنَّ مُعَاذاً سَمِعَهُ مِنْ رَسُوْلِ اللهِ ﷺ فَأَعْطِهِ هُوَ وَأَهْلَ بَيْتِهِ الحَظَّ الأَوْفَرَ مِنْهُ. فَأَصَابَهُمُ الطَّاعُوْنُ، فَلَمْ يَبْقَ مِنْهُم أَحَدٌ، فَطُعِنَ فِي أُصْبُعِهِ السَّبَّابَةِ، فَكَانَ يَقُوْلُ: مَا يَسُرُّنِي أَنَّ لِي بِهَا حُمُرَ النَّعَمِ (١) . هَمَّامٌ: حَدَّثَنَا قَتَادَةُ، وَمَطَرٌ، عَنْ شَهْرٍ، عَنْ (٢) عَبْدِ الرَّحْمَنِ بنِ غَنْمٍ، قَالَ: وَقَعَ الطَّاعُوْنُ بِالشَّامِ، فَخَطَبَ النَّاسَ عَمْرُو بنُ العَاصِ، فَقَالَ: هَذَا الطَّاعُوْنُ رِجْزٌ، فَفِرُّوا مِنْهُ فِي الأَوْدِيَةِ وَالشِّعَابِ. فَبَلَغَ ذَلِكَ شُرَحْبِيْلَ بنَ حَسَنَةَ، فَغَضِبَ، وَجَاءَ يَجُرُّ ثَوْبَهُ، وَنَعْلاَهُ فِي يَدِهِ، فَقَالَ: صَحِبْتُ رَسُوْلَ اللهِ ﷺ وَلَكِنَّهُ رَحْمَةُ رَبِّكُم، وَدَعْوَةُ نَبِيِّكُم، وَوَفَاةُ الصَّالِحِيْنَ قَبْلَكُم. فَبَلَغَ ذَلِكَ مُعَاذاً، فَقَالَ: اللَّهُمَّ اجْعَلْ نَصِيْبَ آلِ مُعَاذٍ الأَوْفَرَ. فَمَاتَتْ ابْنَتَاهُ، فَدَفَنَهُمَا فِي قَبْرٍ وَاحِدٍ، وَطُعِنَ ابْنُهُ عَبْدُ الرَّحْمَنِ، فَقَالَ - يَعْنِي لاِبْنِهِ لَمَّا سَأَلَهُ كَيْفَ تَجِدُكَ؟ - قَالَ: ﴿الحَقُّ مِنْ رَبِّكَ فَلاَ تَكُنْ مِنَ المُمْتَرِيْنَ﴾ [آلُ عِمْرَانَ: ٦٠] . قَالَ: ﴿سَتَجِدُنِي إِنْ شَاءَ اللهُ مِنَ الصَّابِرِيْنَ﴾ [الصَّافَّاتُ: ١٠٢] . قَالَ: وَطُعِنَ مُعَاذٌ فِي كَفِّهِ، فَجَعَلَ يُقَلِّبُهَا، وَيَقُوْلُ: هِيَ أَحَبُّ إِلَيَّ مِنْ حُمُرِ النَّعَمِ. فَإِذَا سُرِّيَ عَنْهُ، قَالَ: رَبِّ! غُمَّ غَمَّكَ، فَإِنَّكَ تَعْلَمُ أَنِّي أُحِبُّكَ. وَرَأَى رَجُلاً يَبْكِي، قَالَ: مَا يُبْكِيْكَ؟ قَالَ: مَا أَبْكِي عَلَى دُنْيَا كُنْتُ أَصَبْتُهَا مِنْكَ، وَلَكِنْ أَبْكِي عَلَى العِلْمِ الَّذِي كُنْتُ أُصِيْبُهُ مِنْكَ. قَالَ: وَلاَ تَبْكِهِ، فَإِنَّ
(١) أخرجه أحمد ٥ / ٢٤١، وذكره الهيثمي في " المجمع " ٢ / ٣١١، ونسبه إلى أحمد وقال: وإسماعيل بن عبيد الله لم يدرك معاذا. (٢) تحرفت في المطبوع إلى " بن ".

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