Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abū Bakr said, “It is yours; I shall not take a single thing from it.” In another wording he said, “I have bestowed it upon you.” ʿUmar then remarked, “Only now has it become lawful and wholesome.” Muʿādh thereupon departed for Syria. (1)

Al-Dhuhli transmitted the report through ʿAbd al-Razzāq from Maʿmar, who cited—in place of the words “I was being dragged toward the Fire”—the statement: “It was as though I were in water, afraid of drowning, and you delivered me.”

Al-Wāqidī reported: ʿĪsā ibn al-Nuʿmān related to us, from Muʿādh (2) ibn Rifāʿah, from Jābir ibn ʿAbd Allāh, who said:
“Muʿādh was one of the most handsome of people in face, the finest in character, and the most open-handed. He incurred a debt, and his creditors beset him until he hid himself for several days …,” and he narrated the rest of the account. In it he said: “He returned with a number of slave boys.” (3)

Al-Aʿmash narrated from Shaqīq:
“Muʿādh came back from Yemen with slaves. He met ʿUmar in Mecca, who asked, ‘What are these?’ He replied, ‘They were presented to me.’ ʿUmar said, ‘Turn them over to Abū Bakr.’ He refused, spent the night, and saw in a dream that he was being dragged toward the Fire while ʿUmar was pulling him back. When morning came he said, ‘Son of al-Khaṭṭāb, I see that I must obey you.’ … Abū Bakr then turned the slaves back over to him. The next morning he found them performing the prayer. He asked, ‘For whom are you praying?’ They answered, ‘For Allah.’ He said, ‘Then you belong to Allah.’ (4)

Ibn Jurayj said: Ibn Abī al-Abyad informed us, from Abū Ḥāzim, from Saʿīd ibn al-Musayyab:
“ʿUmar sent Muʿādh as the collector over Banū Kilāb—or another clan—and he distributed their fayʾ (state revenues) among them until nothing remained, so that he came back with nothing but the saddle-pad with which he had set out, draped across his neck.”

(1) The report is given in full by Abu Nuaym, Hilyat al-Awliya, 1/231, and in an abridged form by al-Hakim, al-Mustadrak, 3/273. (2) The source manuscript reads “Ma‘an,” which is erroneous; the correct wording follows Tahdhib al-Kamal and al-Mustadrak. (3) Related by al-Hakim, 3/274, and by Ibn Saʿd, 3/2/121 and 124, through the isnad of al-Waqidi, who is considered unreliable. (4) Recorded by Ibn Saʿd, 3/2/122, and by Abu Nuaym, Hilyat al-Awliya, 1/232, as a mursal narration; al-Hakim connects the chain in al-Mustadrak, 3/2/272, via al-Aʿmash – Abu Waʾil – ʿAbd Allah, grading it sound, a judgment endorsed by al-Dhahabi.
قَالَ أَبُو بَكْرٍ: هُوَ لَكَ، لاَ آخُذُ مِنْهُ شَيْئاً. وَفِي لَفْظٍ: قَدْ وَهَبْتُهُ لَكَ. فَقَالَ عُمَرُ: هَذَا حِيْنَ حَلَّ وَطَابَ. وَخَرَجَ مُعَاذٌ عِنْدَ ذَلِكَ إِلَى الشَّامِ (١) . وَرَوَاهُ: الذُّهْلِيُّ، عَنْ عَبْدِ الرَّزَّاقِ، عَنْ مَعْمَرٍ، فَقَالَ بَدَلَ أُجَرُّ إِلَى النَّارِ: كَأَنِّي فِي مَاءٍ قَدْ خَشِيْتُ الغَرَقَ، فَخَلَّصْتَنِي. الوَاقِدِيُّ: حَدَّثَنَا عِيْسَى بنُ النُّعْمَانِ، عَنْ مُعَاذِ (٢) بنِ رِفَاعَةَ، عَنْ جَابِرِ بنِ عَبْدِ اللهِ، قَالَ: كَانَ مُعَاذٌ مِنْ أَحْسَنِ النَّاسِ وَجْهاً، وَأَحْسَنِهِ خُلُقاً، وَأَسْمَحِهِ كَفّاً، فَادَّانَ، فَلَزِمَهُ غُرَمَاؤُهُ، حَتَّى تَغَيَّبَ أَيَّاماً ... وَذَكَرَ الحَدِيْثَ. وَقَالَ فِيْهِ: فَقَدِمَ بِغِلْمَانَ (٣) . الأَعْمَشُ: عَنْ شَقِيْقٍ: قَدِمَ مُعَاذٌ مِنَ اليَمَنِ بِرَقِيْقٍ، فَلَقِيَ عُمَرَ بِمَكَّةَ، فَقَالَ: مَا هَؤُلاَءِ؟ قَالَ: أُهْدُوا لِي. قَالَ: ادْفَعْهُمْ إِلَى أَبِي بَكْرٍ. فَأَبَى، فَبَاتَ، فَرَأَى كَأَنَّهُ يُجَرُّ إِلَى النَّارِ، وَأَنَّ عُمَرَ يَجْذُبُهُ. فَلَمَّا أَصْبَحَ، قَالَ: يَا ابْنَ الخَطَّابِ! مَا أَرَانِي إِلاَّ مُطِيْعُكَ، إِلَى أَنْ قَالَ: فَدَفَعَهُمْ أَبُو بَكْرٍ إِلَيْهِ، ثُمَّ أَصْبَحَ، فَرَآهُمْ يُصَلُّوْنَ. قَالَ: لِمَنْ تُصَلُّوْنَ؟ قَالُوا: لِلِّهِ. قَالَ: فَأَنْتُم لِلِّهِ (٤) . ابْنُ جُرَيْجٍ: أَنْبَأَنَا ابْنُ أَبِي الأَبْيَضِ، عَنْ أَبِي حَازِمٍ، عَنْ سَعِيْدِ بنِ المُسَيِّبِ: أَنَّ عُمَرَ بَعَثَ مُعَاذاً سَاعِياً عَلَى بَنِي كِلاَبٍ أَوْ غَيْرِهِم، فَقَسَمَ فِيْهِم فَيْئَهُم حَتَّى لَمْ يَدَعْ شَيْئاً، حَتَّى جَاءَ بِحِلْسِهِ الَّذِي خَرَجَ بِهِ عَلَى رَقَبَتِهِ.
(١) أخرجه بطوله أبو نعيم في " الحلية " ١ / ٢٣١، وأخرجه الحاكم مختصرا في " المستدرك " ٣ / ٢٧٣. (٢) في الأصل " معان " وهو خطأ. والتصحيح من تهذيب الكمال، والمستدرك. (٣) أخرجه الحاكم ٣ / ٢٧٤، وابن سعد ٣ / ٢ / ١٢١، ١٢٤، من طريق الواقدي وهو متروك. (٤) أخرجه ابن سعد ٣ / ٢ / ١٢٢، وأبو نعيم ١ / ٢٣٢ في " الحلية "، مرسلا ووصله الحاكم ٣ / ٢ / ٢٧٢ من طريق: الأعمش، عن أبي وائل، عن عبد الله وصححه ووافقه الذهبي.

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