Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

from you the evil of human beings and jinn.”

He then set off, and the Messenger of Allah ﷺ said, “He will be raised one span above the scholars.” (1)

Saʿīf reported: Jābir ibn Yazīd al-Juʿfī narrated to us—through Abū Burdah—from Abū Mūsā:

“The Prophet ﷺ sent me as the fifth of five over the districts of Yemen: myself, Muʿādh, Khālid ibn Saʿīd, Ṭāhir ibn Abī Hālah, and ʿUkkāshah ibn Thawr. He instructed us, ‘Make things easy and do not make them hard.’ ” (2)

Shuʿbah transmitted—from Saʿīd ibn Abī Burdah, from his father, from Abū Mūsā:

“When the Prophet ﷺ dispatched me and Muʿādh to Yemen he said to the two of us, ‘Facilitate matters and do not create hardship; cooperate with each other and do not repel people.’

Abū Mūsā said to him, ‘In our land we have a drink made from honey called bitʿ, and another made from barley called mizr.’

He replied, ‘Every intoxicant is prohibited.’

Muʿādh then asked me, ‘How do you recite the Qur’an?’

I answered, ‘I recite it in my prayer, on my mount, standing and sitting, portion by portion—little by little.’

Muʿādh said, ‘As for me, I sleep and then rise for prayer, and I hope for reward for my sleep just as I hope for reward for my standing.’

The narrator added, “It was as though Muʿādh was thereby shown preference over him.” (3)

Saʿīf also reported: Jābir al-Juʿfī narrated to us—from his maternal aunt Umm Juhayš—who said:

“While we were at Dathīnah, between al-Janad and Aden, someone announced, ‘This is the envoy of the Messenger (4) of Allah ﷺ.’ We reached the settlement and saw a man leaning on his spear, sword at his side, a small shield hanging from him, and a bow slung over his shoulder.”

(1) Sayf ibn Umar is a weak narrator; see Al-Isaba, 9/219. (2) The chain is weak because of Sayf’s unreliability. The manuscript wrongly reads “al-Nakhai” instead of the correct “al-Juʿfi.” (3) Related by Ahmad 4/410, 416, 417; al-Bukhari nos. 4344–4345 (Book of Expeditions, chapter on the mission of Abu Musa and Muadh to Yemen), no. 6124 (Book of Manners, chapter “Make things easy and do not make them difficult”), and no. 7172 (Book of Judgments); Muslim no. 1733 (Book of Drinks); Ibn Majah no. 3391 (Book of Drinks); and al-Darimi 2/113 (Book of Drinks, chapter on what has been said about intoxicants). Al-batʿ is honey wine, while al-mizr is barley wine. (4) The printed edition has accidentally omitted the word “rasul” (messenger).
عَنْكَ شَرَّ الإِنْسِ وَالجِنِّ) . فَسَارَ، فَقَالَ رَسُوْلُ اللهِ ﷺ: (يُبْعَثُ لَهُ رَتْوَةٌ فَوْقَ العُلَمَاءِ (١)) . وَقَالَ سَيْفٌ: حَدَّثَنَا جَابِرُ بنُ يَزِيْدَ الجُعْفِيُّ، عَنْ أَبِي بُرْدَةَ، عَنْ أَبِي مُوْسَى: بَعَثَنِي النَّبِيُّ ﷺ خَامِسَ خَمْسَةٍ عَلَى أَصْنَافِ اليَمَنِ: أَنَا، وَمُعَاذٌ، وَخَالِدُ بنُ سَعِيْدٍ، وَطَاهِرُ بنُ أَبِي هَالَةَ، وَعُكَّاشَةُ بنُ ثَوْرٍ، وَأَمَرَنَا أَنْ نُيَسِّرَ وَلاَ نُعَسِّرَ (٢) . شُعْبَةُ: عَنْ سَعِيْدِ بنِ أَبِي بُرْدَةَ، عَنْ أَبِيْهِ، عَنْ أَبِي مُوْسَى: أَنَّ النَّبِيَّ ﷺ لَمَّا بَعَثَهُ وَمُعَاذاً إِلَى اليَمَنِ، قَالَ لَهُمَا: (يَسِّرَا وَلاَ تُعَسِّرَا، وَتَطَاوَعَا وَلاَ تُنَفِّرَا) . فَقَالَ لَهُ أَبُو مُوْسَى: إِنَّ لَنَا بِأَرْضِنَا شَرَاباً يُصْنَعُ مِنَ العَسَلِ يُقَالُ لَهُ: البِتْعُ، وَمِنَ الشَّعِيْر يُقَالُ لَهُ: المِزْرُ. قَالَ: (كُلُّ مُسْكِرٍ حَرَامٌ) . فَقَالَ لِي مُعَاذٌ: كَيْفَ تَقْرَأُ القُرْآنَ؟ قُلْتُ: أَقْرَؤُهُ فِي صَلاَتِي، وَعَلَى رَاحِلَتِي، وَقَائِماً، وَقَاعِداً، أَتَفَوَّقُهُ تَفَوُّقاً -يَعْنِي: شَيْئاً بَعْدَ شَيْءٍ-. قَالَ: فَقَالَ مُعَاذٌ: لَكِنِّي أَنَامُ ثُمَّ أَقُوْمُ، فَأَحْتَسِبُ نَوْمَتِي كَمَا أَحْتَسِبُ قَوْمَتِي. قَالَ: وَكَأَنَّ مُعَاذاً فُضِّلَ عَلَيْهِ (٣) . سَيْفٌ: حَدَّثَنَا جَابِرٌ الجُعْفِيُّ، عَنْ أُمِّ جُهَيْشٍ خَالَتِهِ، قَالَتْ: بَيْنَا نَحْنُ بِدَثِيْنَةَ بَيْنَ الجَنَدِ وَعَدَنَ، إِذْ قِيْلَ: هَذَا رَسُوْلُ رَسُوْلِ (٤) اللهِ ﷺ. فَوَافَيْنَا القَرْيَةَ، فَإِذَا رَجُلٌ مُتَوَكِّئٌ عَلَى رُمْحِهِ، مُتَقَلِّدٌ السَّيْفَ، مُتَعَلِّقٌ حَجَفَةً، مُتَنَكِّبٌ قَوْساً
(١) سيف بن عمر ضعيف. وانظر " الإصابة " ٩ / ٢١٩) . (٢) إسناده ضعيف لضعف سيف. وفي الأصل " النخعي " بدل " الجعفي " وهو تحريف. (٣) أخرجه أحمد ٤ / ٤١٠، ٤١٦، ٤١٧، والبخاري (٤٣٤٤) و (٤٣٤٥) في المغازي: باب بعث أبي موسى ومعاذ إلى اليمن، و (٦١٢٤) في الأدب: باب يسروا ولا تعسروا، و (٧١٧٢) في الاحكام، ومسلم (١٧٣٣) في الاشربة، وابن ماجه (٣٣٩١) في الاشربة، والدارمي (٢ / ١١٣ في الاشربة: باب ما قيل في المسكر. والبتع: نبيذ العسل. والمزر: نبيذ الشعير. (٤) سقطت لفظة " رسول " من المطبوع.

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies