Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Shuʿbah narrated—through Muḥammad ibn ʿUbayd Allāh—from al-Ḥārith ibn ʿAmr al-Thaqafī, who said:
Our companions related to us—from Muʿādh—who said:
When the Prophet ﷺ sent me to Yemen he asked, “How will you decide if a legal case is brought before you?” I replied, “I will judge (1) according to the Book of Allah; if I find no ruling there, then according to what the Messenger of Allah ﷺ has decided.” He said, “And if you find nothing in the decisions of the Messenger?” I answered, “I will apply my own reasoning and spare no effort.” Thereupon he struck my chest and said, “Praise be to Allah who has guided the envoy of the Messenger of Allah ﷺ to that which pleases the Messenger of Allah.” (2)

Abū al-Yamān reported—Safwān ibn ʿAmr—on the authority of Rāshid ibn Saʿd, from ʿĀṣim ibn Ḥumayd al-Sakunī:
When the Prophet ﷺ dispatched Muʿādh ibn Jabal to Yemen, he walked alongside his mount while advising him. When he had finished he said, “O Muʿādh! You may not meet me again after this year, and perhaps you will pass by my mosque and my grave.” (3) Muʿādh wept bitterly at the prospect of parting from the Messenger of Allah. He said, “Do not weep, O Muʿādh—or indeed, weeping comes from Satan.” (4)

Saʿīf ibn ʿUmar said: Sahl ibn Yūsuf narrated to us—from his father—from ʿUbayd ibn Ṣakhr—that when the Prophet ﷺ bade Muʿādh farewell he said, “May Allah protect you from what is before you and behind you, and ward off …”

(1) Omitted from the printed edition. (2) Recorded by Ahmad, 5/236 and 5/242; Abu Dawud, 3592–3593, in “Judicial Matters: The Judge’s Ijtihad”; al-Tirmidhi, 1327–1328, in “Legal Rulings: How the Judge Should Judge”; Ibn Saad, 3/2/121. See also al-Baghawi, Sharh al-Sunnah (our critical edition), 10/116, and Ibn al-Qayyim, Ilam al-Muwaqqiin, 1/202 ff. (3) The printed edition corruptly reads “maqami.” (4) All its transmitters are reliable; the report also appears in the Musnad, 5/235, through the isnad of Abu al-Yaman. Compare Ibn Kathir, al-Sira, 4/193. al-jashʿ refers to the distress felt at being separated from one’s close companion. In the hadith of Jabir, he adds: “Then he turned to us and said, ‘Which of you would like Allah to turn away from him?’ We were seized by jashʿ.”
شُعْبَةُ: عَنْ مُحَمَّدِ بنِ عُبَيْدِ اللهِ، عَنِ الحَارِثِ بنِ عَمْرٍو الثَّقَفِيِّ، قَالَ: أَخْبَرَنَا أَصْحَابُنَا، عَنْ مُعَاذٍ، قَالَ: لَمَّا بَعَثَنِي النَّبِيُّ ﷺ إِلَى اليَمَنِ، قَالَ لِي: (كَيْفَ تَقْضِي إِنْ عَرَضَ قَضَاءٌ؟) . قَالَ: قُلْتُ: أَقْضِي (١) بِمَا فِي كِتَابِ اللهِ، فَإِنْ لَمْ يَكُنْ، فَبِمَا قَضَى بِهِ رَسُوْلُ اللهِ ﷺ. قَالَ: (فَإِنْ لَمْ يَكُنْ فِيْمَا قَضَى بِهِ الرَّسُوْلُ؟) . قَالَ: أَجْتَهِدُ رَأْيِي وَلاَ آلُوْ. فَضَرَبَ صَدْرِي، وَقَالَ: (الحَمْدُ للهِ الَّذِي وَفَّقَ رَسُوْلَ رَسُوْلِ اللهِ ﷺ لِمَا يُرْضِي رَسُوْلَ اللهِ (٢)) . أَبُو اليَمَانِ: حَدَّثَنَا صَفْوَانُ بنُ عَمْرٍو، عَنْ رَاشِدِ بنِ سَعْدٍ، عَنْ عَاصِمِ بنِ حُمَيْدٍ السَّكُوْنِيِّ: أَنَّ مُعَاذَ بنَ جَبَلٍ لَمَّا بَعَثَهُ النَّبِيُّ ﷺ إِلَى اليَمَنِ، خَرَجَ يُوْصِيْهِ، وَمُعَاذٌ رَاكِبٌ، وَرَسُوْلُ اللهِ ﷺ يَمْشِي تَحْتَ رَاحِلَتِهِ. فَلَمَّا فَرَغَ، قَالَ: (يَا مُعَاذُ! إِنَّكَ عَسَى أَنْ لاَ تَلْقَانِي بَعْدَ عَامِي هَذَا، وَلَعَلَّكَ أَنْ تَمُرَّ بِمَسْجِدِي وَقَبْرِي (٣)) . فَبَكَى مُعَاذٌ جَشَعاً لِفِرَاقِ رَسُوْلِ اللهِ. قَالَ: (لاَ تَبْكِ يَا مُعَاذُ، أَوْ إِنَّ البُكَاءَ مِنَ الشَّيْطَانِ (٤)) . قَالَ سَيْفُ بنُ عُمَرَ: حَدَّثَنَا سَهْلُ بنُ يُوْسُفَ، عَنْ أَبِيْهِ، عَنْ عُبَيْدِ بنِ صَخْرٍ: أَنَّ النَّبِيَّ ﷺ حِيْنَ وَدَّعَهُ مُعَاذٌ قَالَ: (حَفِظَكَ اللهُ مِنْ بَيْنِ يَدَيْكَ وَمِنْ خَلْفِكَ، وَدَرَأَ
(١) سقطت من المطبوع. (٢) أخرجه أحمد ٥ / ٢٣٦، ٢٤٢، وأبو داود (٣٥٩٢) و (٣٥٩٣) في الاقضية: باب اجتهاد الرأي في القضاء، والترمذي (١٣٢٧) و (١٣٢٨) في الاحكام: باب ما جاء في القاضي كيف يقضي، وابن سعد ٣ / ٢ / ١٢١، وانظر شرح السنة للبغوي بتحقيقنا ١٠ / ١١٦ و" إعلام الموقعين " ١ / ٢٠٢ وما بعدها. (٣) تحرفت في المطبوع إلى " مقامي ". (٤) رجاله ثقات وهو في " المسند " ٥ / ٢٣٥ من طريق أبي اليمان، به، وانظر " سيرة ابن كثير " ٤ / ١٩٣. والجشع: الجزع لفراق الالف. وفي حديث جابر ﵁: ثم أقبل علينا، فقال: أيكم يحب أن يعرض الله عنه؟ قال: فجشعنا.

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