Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

be to Allah, the Sovereign, the All-Holy, the Source of Peace. I bear witness that there is no deity but Allah, that Muhammad is His servant and Messenger, and that he is the one of whom Jesus, peace be upon him, gave glad tidings.

Khālid ibn Saʿīd then rose, delivered a brief address, concluded the marriage on her behalf, and received a dowry of four hundred dinars. After that the Negus ordered food to be brought, and they all ate.

She said, “When the money reached me I set aside fifty dinars for al-Burhah, but she refused. She produced a small casket containing everything I had given her, returned it to me, and said, ‘The king has bound me by oath not to take anything from you. I have submitted to Allah, and my only request is that you convey my salutations to the Messenger of Allah ﷺ.’

“Then, from the king’s womenfolk, there came to me a gift of aloeswood, ambergris, and a large quantity of scented ointment (1).”

It is said that the Messenger of Allah ﷺ consummated the marriage with her in the sixth year after the Hijrah. Khalīfah, however, maintains that he entered upon her in the seventh year.

Aṣḥama, in Arabic, means “gift.”

When he passed away, the Prophet ﷺ said to the people, “A brother of yours has died in the land of Abyssinia.” He led them out to the open plain, arranged them in rows, and performed the funeral prayer for him (2). Some scholars report that this took place in the month of Rajab, in the ninth year after the Hijrah.

  1. Muʿādh ibn Jabal ibn ʿAmr ibn Aws al-Anṣārī * (ʿ)
    son of ʿĀʾidh ibn ʿAdiyy ibn Kaʿb ibn ʿAmr ibn Udayy ibn Saʿd ibn
(1) Ibn Saʿd records it, 8/68–69, in a fuller version than the one quoted here. Al-Waqidi is unreliable and his reports are not to be used as evidence. (2) The isnad for this report was cited at the beginning of the biography. (*) Musnad Ahmad, 5/227–248; Tabaqat Ibn Saʿd, 3/2/120; Tabaqat Khalifa, 103, 303; Tarikh Khalifa, 97, 138, 155; al-Tarikh al-Kabir, 7/359–360; al-Tarikh al-Saghir, 1/41, 47, 49, 52, 53; al-Maʿarif, 254; al-Jarh wa-l-Taʿdil, 8/244–245; Mashahir ʿUlamaʾ al-Amsar, ed. 321; al-Istibsar, 136–141; Hilyat al-Awliyaʾ, 1/228–244; al-Istiiʿab, 10/104; Tabaqat al-Shirazi, 45; Ibn ʿAsakir, 16/304/2; Usd al-Ghabah, 5/194; Tahdhib…
لِلِّهِ المَلِكِ القُدُّوْسِ السَّلاَمِ، أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهُ، وَأَنَّ مُحَمَّداً عَبْدُهُ وَرَسُوْلُهُ، وَأَنَّهُ الَّذِي بَشَّرَ بِهِ عِيْسَى ﷺ. ثُمَّ خَطَبَ خَالِدُ بنُ سَعِيْدٍ، وَزَوَّجَهَا، وَقَبَضَ أَرْبَعَ مَائَةِ دِيْنَارٍ، ثُمَّ دَعَا بِطَعَامٍ، فَأَكَلُوا. قَالَتْ: فَلَمَّا وَصَلَ إِلَيَّ المَالُ، عَزَلْتُ خَمْسِيْنَ دِيْنَاراً الْبُرْهَة، فَأَبَتْ، وَأَخْرَجَتْ حُقّاً فِيْهِ كُلُّ مَا أَعْطَيْتُهَا، فَرَدَّتْهُ، وَقَالَتْ: عَزَمَ عَلَيَّ المَلِكُ أَنْ لاَ أَرْزَأَكِ شَيْئاً، وَقَدْ أَسْلَمْتُ لِلِّهِ، وَحَاجَتِي إِلَيْكِ أَنْ تُقْرِئِي رَسُوْلَ اللهِ ﷺ مِنِّي السَّلاَمَ. ثُمَّ جَاءتْنِي مِنْ عِنْدِ نِسَاءِ المَلِكِ بِعُوْدٍ، وَعَنْبَرٍ، وزبادي كَثِيْرٍ (١) . فَقِيْلَ: بَنَى بِهَا رَسُوْلُ اللهِ ﷺ سَنَةَ سِتٍّ. وَقَالَ خَلِيْفَةُ: دَخَلَ بِهَا سَنَةَ سَبْعٍ مِنَ الهِجْرَةِ. وَأَصْحَمَةُ بِالعَرَبِيِّ: عَطِيَّة. وَلَمَّا تُوُفِّيَ، قَالَ النَّبِيُّ ﷺ لِلنَّاسِ: (إِنَّ أَخاً لَكُم قَدْ مَاتَ بِأَرْضِ الحَبَشَةِ) . فَخَرَجَ بِهِم إِلَى الصَّحْرَاءِ، وَصَفَّهُم صُفُوْفاً، ثُمَّ صَلَّى عَلَيْهِ (٢) . فَنَقَلَ بَعْضُ العُلَمَاءِ: أَنَّ ذَلِكَ كَانَ فِي شَهْرِ رَجَبٍ، سَنَةَ تِسْعٍ مِنَ الهِجْرَةِ. ٨٦ - مُعَاذُ بنُ جَبَلِ بنِ عَمْرِو بنِ أَوْسٍ الأَنْصَارِيُّ * (ع) ابْنِ عَائِذِ بنِ عَدِيِّ بنِ كَعْبِ بنِ عَمْرِو بنِ أُدَيِّ بنِ سَعْدِ بنِ
(١) أخرجه ابن سعد ٨ / ٦٨ - ٦٩ بأطول مما هنا. والواقدي متروك لا يحتج به. (٢) سبق تخريجه في أول الترجمة. (*) مسند أحمد: ٥ / ٢٢٧ - ٢٤٨، طبقات ابن سعد: ٣ / ٢ / ١٢٠، طبقات خليفة: ١٠٣، ٣٠٣، تاريخ خليفة: ٩٧، ١٣٨، ١٥٥، التاريخ الكبير: ٧ / ٣٥٩ - ٣٦٠، التاريخ الصغير: ١ / ٤١، ٤٧، ٤٩، ٥٢، ٥٣، المعارف: ٢٥٤، الجرح والتعديل: ٨ / ٢٤٤ - ٢٤٥، مشاهير علماء الأمصار: ت: ٣٢١، الاستبصار: ١٣٦ - ١٤١، حلية الأولياء: ١ / ٢٢٨ - ٢٤٤، الاستيعاب: ١٠ / ١٠٤، طبقات الشيرازي: ٤٥، ابن عساكر: ١٦ / ٣٠٤ / ٢، أسد الغابة: ٥ / ١٩٤، تهذيب =

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