Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

The Negus gave her in marriage to him, fixed her dowry at four thousand dirhams from his own purse, and sent her off under the escort of Shuraḥbīl ibn Ḥasanah; all of her trousseau, too, came at the Negus’s expense (1).

Ibn Luhayʿah, however, transmitted from Abū al-Aswad, from ʿUrwah, who said: “It was ʿUthmān (may Allah be pleased with him) who contracted her marriage to him in Abyssinia.”

That report is mistaken, for ʿUthmān was in Medina with the Prophet ﷺ and was absent from him only on the day of Badr, when the Prophet ﷺ instructed him to stay behind and nurse his wife, the daughter of the Messenger of Allah ﷺ.

Ibn Saʿd said: Muḥammad ibn ʿUmar related to us; ʿAbdullāh ibn ʿAmr ibn Zuhayr related to us, from Ismāʿīl ibn ʿAmr ibn Saʿīd ibn al-ʿĀṣ, who said:

Umm Ḥabībah stated: “I saw in a dream that ʿUbaydullāh ibn Jahsh appeared in the most hideous and repulsive form, and I awoke terrified. When morning came he said to me, ‘O Umm Ḥabībah! I have examined the religions and have found none better than Christianity. I had once professed it, then I entered the religion of Muḥammad, but I have now returned to it.’

“I told him of the dream, but he dismissed it and plunged into wine-drinking until he died.

“After that I dreamt that someone called out to me, ‘O Mother of the Believers!’ I was startled, and I interpreted it to mean that the Messenger of Allah ﷺ would marry me.

“Once my waiting period was over, I was taken by surprise when the Negus’s envoy stood at my door seeking permission to enter. A maid of his named al-Burhah, who used to attend to his clothes and ointments, came in and said, ‘The king conveys to you that the Messenger of Allah has written to him instructing him to marry you to him.’

“I replied, ‘May Allah bring you good news.’

“She said, ‘The king says: “Appoint someone to act on your behalf in the marriage contract.”’

“So I sent for Khālid ibn Saʿīd and appointed him my representative. I also gave al-Burhah two silver bangles, some rings I was wearing on my toes, and two anklets I had on.

“When evening came and it was time for the meal, the Negus summoned Jaʿfar ibn Abī Ṭālib and the other Muslims who were there, and they attended.

“The Negus then delivered a sermon, saying, ‘Praise …’

(1) Reported by Abu Dawud, no. 2107, in the Book of Marriage, chapter “The Dower”; and by al-Nasai, 6/119, in the Book of Marriage, chapter “Equitable Dowries.” The chain of transmission is sound.
زَوَّجَهُ إِيَّاهَا النَّجَاشِيُّ، وَمَهَرَهَا أَرْبَعَةَ آلاَفِ دِرْهَمٍ مِنْ عِنْدِهِ، وَبَعَثَ بِهَا مَعَ شُرَحْبِيْلَ بنِ حَسَنَةَ، وَجَهَازُهَا كُلُّهُ مِنْ عِنْدِ النَّجَاشِيِّ (١) . وَأَمَّا ابْنُ لَهِيْعَةَ: فَنَقَلَ عَنْ أَبِي الأَسْوَدِ، عَنْ عُرْوَةَ، قَالَ: أَنْكَحَهُ إِيَّاهَا بِالحَبَشَةِ عُثْمَانُ ﵁. وَهَذَا خَطَأٌ، فَإِنَّ عُثْمَانَ كَانَ بِالمَدِيْنَةِ مَعَ النَّبِيِّ ﷺ وَلَمْ يَغِبْ عَنْهُ إِلاَّ يَوْمَ بَدْرٍ، أَمَرَهُ النَّبِيُّ ﷺ أَنْ يُقِيْمَ، فَيُمَرِّضَ زَوْجَتَهُ بِنْتَ رَسُوْلِ اللهِ ﷺ. قَالَ ابْنُ سَعْدٍ: أَنْبَأَنَا مُحَمَّدُ بنُ عُمَرَ، أَنْبَأَنَا عَبْدُ اللهِ بنُ عَمْرِو بنِ زُهَيْرٍ، عَنْ إِسْمَاعِيْلَ بنِ عَمْرِو بنِ سَعِيْدِ بنِ العَاصِ، قَالَ: قَالَتْ أُمُّ حَبِيْبَةَ: رَأَيْتُ فِي النَّوْمِ كَأَنَّ عُبَيْدَ اللهِ بنَ جَحْشٍ بِأَسْوَأِ صُوْرَةٍ وَأَشْوَهِهِ، فَفَزِعْتُ، فَإِذَا هُوَ يَقُوْلُ حِيْنَ أَصْبَحَ: يَا أُمَّ حَبِيْبَةَ! إِنِّي نَظَرْتُ فِي الدِّيْنِ، فَلَمْ أَرَ دِيْناً خَيْراً مِنَ النَّصْرَانِيَّةِ، وَكُنْتُ قَدْ دِنْتُ بِهَا، ثُمَّ دَخَلتُ فِي دِيْنِ مُحَمَّدٍ، فَقَدْ رَجَعْتُ إِلَيْهَا. فَأَخْبَرَتْهُ بِالرُّؤْيَا، فَلَمْ يَحْفَلْ بِهَا، وَأَكَبَّ عَلَى الخَمْرِ حَتَّى مَاتَ. فَأَرَى فِي النَّوْمِ كَأَنَّ آتِياً يَقُوْلُ لِي: يَا أُمَّ المُؤْمِنِيْنَ! فَفَزِعْتُ، فَأَوَّلْتُهَا أَنَّ رَسُوْلَ اللهِ ﷺ يَتَزَوَّجُنِي. فَمَا هُوَ إِلاَّ أَنْ انْقَضَتِ عِدَّتِي، فَمَا شَعَرْتُ إِلاَّ وَرَسُوْلُ النَّجَاشِيِّ عَلَى بَابِي يَسْتَأْذِنُ، فَإِذَا جَارِيَةٌ لَهُ يُقَالُ لَهَا: الْبُرْهَة، كَانَت تَقُوْمُ عَلَى ثِيَابِهِ وَدُهْنِهِ، فَدَخَلَتْ عَلَيَّ، فَقَالَتْ: إِنَّ المَلِكَ يَقُوْلُ لَكِ: إِنَّ رَسُوْلَ اللهِ كَتَبَ إِلَيَّ أَنْ أزَوجك. فَقُلْتُ: بَشَّرَكِ اللهُ بِخَيْرٍ. قَالَتْ: يَقُوْلُ المَلِكُ: وَكِّلِي مَنْ يُزَوِّجُكِ. فَأَرْسَلَتْ إِلَى خَالِدِ بنِ سَعِيْدٍ، فَوَكَّلَتْهُ، وَأَعْطَتْ الْبُرْهَة سِوَارَيْنِ مِنْ فِضَّةٍ، وَخَوَاتِيْمَ كَانَتْ فِي أَصَابِعِ رِجْلَيْهَا، وَخَدَمَتَيْنِ كَانَتَا فِي رِجْلَيْهَا. فَلَمَّا كَانَ أتعشي، أَمَرَ النَّجَاشِيُّ جَعْفَرَ بنَ أَبِي طَالِبٍ وَمَنْ هُنَاكَ مِنَ المُسْلِمِيْنَ، فَحَضَرُوا. فَخَطَبَ النَّجَاشِيُّ، فَقَالَ: الحَمْدُ
(١) أخرجه أبو داود (٢١٠٧) في النكاح: باب الصداق، والنسائي ٦ / ١١٩ في النكاح: باب القسط في الاصدقة. وإسناده صحيح.

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