Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

I could kiss his sandal. Remain in my land for as long as you wish.”

He then ordered that food and clothing be supplied to us, and added, “Send these two men back with their gifts.”

ʿAmr was short of stature (1), whereas ʿUmārah was a strikingly handsome man. The two of them had crossed the sea to visit the Negus, who one day sat drinking with ʿAmr and his wife. When the wine had taken effect, ʿUmārah said to ʿAmr, “Tell your wife to kiss me.”

ʿAmr retorted, “Have you no shame?” Whereupon ʿUmārah seized ʿAmr and set about throwing him into the sea; ʿAmr kept pleading with him until he let him go. From that moment ʿAmr nursed a grudge, and he said to the Negus, “Whenever you leave the palace, ʿUmārah slips in among your family.”

The Negus summoned ʿUmārah, blew into his penis, and the man went off roaming with the wild beasts (2).

Mūsā ibn ʿUqbah reports from Ibn Shihāb:

ʿAmr tricked ʿUmārah, saying, “ʿUmārah, you are a handsome fellow. Go to the Negus’s wife and converse with her when her husband is away; that will help us secure our request.” ʿUmārah corresponded with her until he gained entry to her quarters. ʿAmr then went to the Negus and said, “My companion is a womanizer, and he has designs on your household.”

The Negus dispatched a messenger to his own house and found ʿUmārah there with his womenfolk. He ordered that ʿUmārah’s penis be blown into—casting a spell on him—then had him thrown onto an island in the sea, where he lost his mind and lived among the wild beasts.

Ibn Isḥāq relates from Yazīd ibn Rūmān, from ʿUrwah (3), from ʿĀʾishah, who said: “When he died…"

(1) The printed edition has a typographical error, reading “faqiran”. (2) All the transmitters in this chain are reliable. Al-Haythami cites the report in his Majmaʿ, 6/30–31, noting: “It is related by al-Tabarani, and its transmitters are those used by al-Bukhari and Muslim.” A similar wording is recorded by al-Tayalisi in his Musnad through the isnad of Khadayj b. Muʿawiyah – Abu Ishaq – ʿAbd Allah b. ʿUtbah – Ibn Masʿud. The author himself later critiqued the first version in his Tarikh, 2/117, saying: “It appears to me that Israʾil made an error here; one report has been conflated with another. Besides, where was Abu Musa al-Ashʿari at that time?” (3) The printed edition mistakenly reads “ʿAmr”.
أُقَبِّلَ نَعْلَهُ، امْكُثُوا فِي أَرْضِي مَا شِئْتُم. وَأَمَرَ لَنَا بِطَعَامٍ وَكُسْوَةٍ، وَقَالَ: رُدُّوا عَلَى هَذَيْنِ هَدِيَّتَهُمَا. وَكَانَ عَمْرٌو رَجُلاً قَصِيْراً (١) ، وَكَانَ عُمَارَةُ رَجُلاً جَمِيْلاً، وَكَانَا أَقْبَلاَ فِي البَحْرِ إِلَى النَّجَاشِيِّ، فَشَرِبَ مَعَ عَمْرٍو وَامْرَأَتِهِ. فَلَمَّا شَرِبُوا مِنَ الخَمْرِ، قَالَ عُمَارَةُ لِعَمْرٍو: مُرْ امْرَأَتَكَ فَلْتُقَبِّلْنِي. قَالَ: أَلاَ تَسْتَحْيِي؟ فَأَخَذَ عُمَارَةُ عَمْراً يَرْمِي بِهِ فِي البَحْرِ، فَجَعَلَ عَمْرٌو يُنَاشِدُهُ حَتَّى تَرَكَهُ. فَحَقَدَ عَلَيْهِ عَمْرٌو، فَقَالَ لِلنَّجَاشِيِّ: إِنَّكَ إِذَا خَرَجْتَ، خَلَفَكَ عُمَارَةُ فِي أَهْلِكَ. فَدَعَا بِعُمَارَةَ، فَنَفَخَ فِي إِحْلِيْلِهِ، فَطَارَ مَعَ الوَحْشِ (٢) . وَعَنْ مُوْسَى بنِ عُقْبَةَ، عَنِ ابْنِ شِهَابٍ، قَالَ: مَكَرَ عَمْرٌو بِعُمَارَةَ، فَقَالَ: يَا عُمَارَةُ! إِنَّكَ رَجُلٌ جَمِيْلٌ، فَاذْهَبْ إِلَى امْرَأَةِ النَّجَاشِيِّ، فَتَحَدَّثْ عِنْدَهَا إِذَا خَرَجَ زَوْجُهَا، فَإِنَّ ذَلِكَ عَوْنٌ لَنَا فِي حَاجَتِنَا. فَرَاسَلَهَا عُمَارَةُ حَتَّى دَخَلَ عَلَيْهَا. فَانْطَلَقَ عَمْرٌو إِلَى النَّجَاشِيِّ، فَقَالَ: إِنَّ صَاحِبِي صَاحِبُ نِسَاءٍ، وَإِنَّهُ يُرِيْدُ أَهْلَكَ. فَبَعَثَ النَّجَاشِيُّ إِلَى بَيْتِهِ، فَإِذَا هُوَ عِنْدَ أَهْلِهِ، فَأَمَرَ بِهِ فَنُفِخَ فِي إِحْلِيْلِهِ سَحَرَهُ، ثُمَّ أَلْقَاهُ فِي جَزِيْرَةٍ مِنْ جَزَائِرِ البَحْرِ، فَجُنَّ، وَاسْتَوْحَشَ مَعَ الوَحْشِ. ابْنُ إِسْحَاقَ: عَنْ يَزِيْدَ بنِ رُوْمَانَ، عَنْ عُرْوَةَ (٣) ، عَنْ عَائِشَةَ، قَالَتْ: لَمَّا مَاتَ
(١) تحرفت في المطبوع إلى " فقيرا ". (٢) رجاله ثقات. وذكره الهيثمي في " المجمع " ٦ / ٣٠ - ٣١ وقال: رواه الطبراني ورجاله رجال الصحيح. وأخرج بنحوه الطيالسي في " مسنده " من طريق خديج بن معاوية، عن أبي إسحاق، عن عبد الله بن عتبة، عن ابن مسعود. وقد أعل المؤلف ﵀، الرواية الأولى في تاريخه ٢ / ١١٧ فقال: ويظهر لي أن إسرائيل وهم فيه، ودخل عليه حديث في حديث. وإلا أين كان أبو موسى الأشعري ذلك الوقت؟. (٣) تحرفت في المطبوع إلى " عمرو ".

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