Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Medina. Afterwards, Jaʿfar arrived with the rest of the emigrants during the days of Khaybar.

Abū Mūsā al-Aṣbahānī, the ḥāfiẓ, said: The Negus’s name was Aṣḥama. Others said it was Aṣḥam ibn Bujrā.

He had a son called Urmā, whom he sent to the Messenger of Allah ﷺ, but the boy died on the road.

Another opinion holds that the man who accompanied ʿAmr ibn al-ʿĀṣ was ʿUmārah ibn al-Walīd ibn al-Mughīrah al-Makhzūmī.

Abū Kurayb and Muḥammad ibn Ādam (1) al-Miṣṣīṣī reported:
“Asad ibn ʿAmr told us; Mujālid (2) narrated from al-Shaʿbī, from ʿAbd Allah ibn Jaʿfar, from his father, who said:

‘Quraysh dispatched ʿAmr ibn al-ʿĀṣ and ʿUmārah ibn al-Walīd with a gift from Abū Sufyān to the Negus.

While we were in his presence they said to him, “Some men from the lowest and most foolish among us have come to you; hand them over to us.”

He replied, “No, not until I have heard what they have to say…,” and he recounted something to that effect.

He then ordered a herald to announce, “Whoever harms any one of them shall be fined four dirhams.” He asked, “Is that enough for you?” We said, “No.” So he doubled the amount.

When the Messenger of Allah ﷺ emigrated to Medina and became established there, we said to the Negus, “Our companion has gone to Medina and emigrated, and the man about whom we told you has been killed (3). We now wish to travel to him, so please supply us with provisions.” He replied, “Certainly.”

He provided mounts for us, supplied provisions, and gave us gifts. Then he said, “Inform your companion of what I have done for you; this envoy of mine will accompany you. I bear witness that there is no god but Allah and that he is the Messenger of Allah. Tell him to seek forgiveness for me.”’

Jaʿfar continued: ‘We set out until we reached Medina, where the Messenger of Allah ﷺ came out to meet me and embraced me (4).’

(1) In the printed edition the place where the word "Adam" should appear is left blank, and the margin gives no indication of this omission. (2) The printed text erroneously reads "Mujahid." (3) In Majma al-Zawaid the reading is "qabla" (before) instead of "wa-qatal" (and he killed). (4) The printed text has been corrupted to read "fa-ihtafa."
المَدِيْنَةِ، ثُمَّ قَدِمَ جَعْفَرٌ بِمَنْ بَقِيَ لَيَالِيَ خَيْبَرَ. قَالَ أَبُو مُوْسَى الأَصْبَهَانِيُّ الحَافِظُ: اسْمُ النَّجَاشِيِّ: أَصْحَمَةُ. وَقِيْلَ: أَصْحَمُ بنُ بُجْرَى. كَانَ لَهُ وَلَدٌ يُسَمَّى: أُرْمَى، فَبَعَثَهُ إِلَى رَسُوْلِ اللهِ ﷺ فَمَاتَ فِي الطَّرِيْقِ. وَقِيْلَ: إِنَّ الَّذِي كَانَ رَفِيْقَ عَمْرِو بنِ العَاصِ: عُمَارَةُ بنُ الوَلِيْدِ بنِ المُغِيْرَةِ المَخْزُوْمِيُّ. فَقَالَ أَبُو كُرَيْبٍ، وَمُحَمَّدُ بنُ آدَمَ (١) المِصِّيْصِيُّ: حَدَّثَنَا أَسَدُ بنُ عَمْرٍو، حَدَّثَنَا مُجَالِدٌ (٢) ، عَنِ الشَّعْبِيِّ، عَنْ عَبْدِ اللهِ بنِ جَعْفَرٍ، عَنْ أَبِيْهِ، قَالَ: بَعَثَتْ قُرَيْشٌ عَمْرَو بنَ العَاصِ، وَعُمَارَةَ بنَ الوَلِيْدِ بِهَدِيَّةٍ مِنْ أَبِي سُفْيَانَ إِلَى النَّجَاشِيِّ. فَقَالُوا لَهُ، وَنَحْنُ عِنْدَهُ: قَدْ جَاءَ إِلَيْكَ نَاسٌ مِنْ سَفِلَتِنَا وَسُفَهَائِنَا، فَادْفَعْهُمْ إِلَيْنَا. قَالَ: لاَ، حَتَّى أَسْمَعَ كَلاَمَهُمْ ... ، وَذَكَرَ نَحْوَهُ. إِلَى أَنْ قَالَ: فَأَمَرَ مُنَادِياً، فَنَادَى: مَنْ آذَى أَحَداً مِنْهُم، فَأَغْرِمُوْهُ أَرْبَعَةَ دَرَاهِمٍ. ثُمَّ قَالَ: يَكْفِيْكُم. قُلْنَا: لاَ. فَأَضْعَفَهَا. فَلَمَّا هَاجَرَ رَسُوْلُ اللهِ ﷺ إِلَى المَدِيْنَةِ، وَظَهَرَ بِهَا، قُلْنَا لَهُ: إِنَّ صَاحِبَنَا قَدْ خَرَجَ إِلَى المَدِيْنَةِ وَهَاجَرَ، وَقُتِلَ (٣) الَّذِي كُنَّا حَدَّثْنَاكَ عَنْهُمْ، وَقَدْ أَرَدْنَا الرَّحِيْلَ إِلَيْهِ، فَزَوِّدْنَا. قَالَ: نَعَمْ. فَحَمَّلَنَا، وَزَوَّدَنَا، وَأَعْطَانَا، ثُمَّ قَالَ: أَخْبِرْ صَاحِبَكَ بِمَا صَنَعْتُ إِلَيْكُم، وَهَذَا رَسُوْلِي مَعَكَ، وَأَنَا أَشْهَدُ أَنْ لاَ إِلَهَ إِلاَّ اللهَ، وَأَنَّهُ رَسُوْلُ اللهِ، فَقُلْ لَهُ يَسْتَغْفِرْ لِي. قَالَ جَعْفَرٌ: فَخَرَجْنَا حَتَّى أَتَيْنَا المَدِيْنَةَ، فَتَلَقَّانِي رَسُوْلُ اللهِ ﷺ فَاعْتَنَقَنِي (٤) ،
(١) ترك في المطبوع مكان لفظة " آدم " فراغا ولم يشر إلى ذلك في الهامش. (٢) تحرفت في المطبوع إلى " مجاهد ". (٣) في " مجمع الزوائد " " قبل " بدل " وقتل ". (٤) تحرفت في المطبوع إلى " فاحتفى ".

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