Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

al-ʿAwwām ibn Ḥawshab—through Salamah ibn Kuhayl, from ʿAlqamah, from Khālid ibn al-Walīd—related:

“There was an exchange between me and ʿAmmār, and I spoke to him harshly. He complained about me to the Messenger of Allah ﷺ, who said, ‘Whoever shows enmity toward ʿAmmār, Allah will be his enemy; and whoever hates ʿAmmār, Allah will hate him.’ I left, and nothing was dearer to me than ʿAmmār’s approval. I met him and he was pleased.” (1)

Recorded by Aḥmad and al-Nasāʾī.

Shuʿbah—through Salamah ibn Kuhayl, from Muḥammad ibn ʿAbd al-Raḥmān ibn Yazīd, from his father, from al-Aswad—reported:

“There was a dispute between Khālid and ʿAmmār, so Khālid complained about him to the Prophet ﷺ. The Messenger of Allah ﷺ said, ‘Whoever opposes ʿAmmār, Allah will oppose him; and whoever hates ʿAmmār, Allah will hate him.’” (2)

ʿAṭāʾ ibn Muslim al-Khaffāf—through Sufyān, from Abū Isḥāq, from Aws ibn Aws—narrated:

“I was with ʿAlī when I heard him say, ‘I heard the Messenger of Allah ﷺ declare: “The blood and flesh of ʿAmmār are forbidden to the Fire.”’” (3)

This report is singular.

Sufyān—through Salamah ibn Kuhayl, from Mujāhid—transmitted that the Prophet ﷺ said:

“What is the matter with them and ʿAmmār? He calls them to Paradise while they call him to the Fire; that is ever the way of the wretched evildoers.” (4)

ʿAmmār ibn Ruzayq—through ʿAmmār al-Duhni, from Sālim ibn Abī al-Jaʿd—reported:

A man came to Ibn Masʿūd and said, “Allah has guaranteed that He will not wrong us, yet He has not guaranteed that He will not test us—

(1) Reported by Ahmad, Musnad 1/89, and al-Hakim, Mustadrak 3/391. Al-Haythami cites it in Majmaʿ 9/293, stating: “Ahmad and al-Tabarani transmitted it; its narrators are those of the two Sahihs.” ʿAlqama here is ʿAlqama b. Qays b. ʿAbd Allah al-Nakhaʿi of Kufa. (2) All the transmitters are reliable. Al-Aswad is al-Aswad b. Yazid. The hadith is also in Ahmad 4/90 and al-Hakim 3/389, the latter declaring it authentic, with al-Dhahabi concurring. In their wording the name “al-Ash­tar” replaces “al-Aswad”; al-Ash­tar is Malik b. al-Harith al-Nakhaʿi. (3) The chain is weak because of ʿAtaʾ b. Muslim al-Khuffaf, who makes many mistakes. Al-Haythami notes it in Majmaʿ 9/295: transmitted by al-Bazzar; its narrators are trustworthy, and the minor weakness in some of them is not considered harmful. (4) Its narrators are reliable, but the report is mursal (the Companion link is missing).
العَوَّامُ بنُ حَوْشَبٍ: عَنْ سَلَمَةَ بنِ كُهَيْلٍ، عَنْ عَلْقَمَةَ، عَنْ خَالِدِ بنِ الوَلِيْدِ، قَالَ: كَانَ بَيْنِي وَبَيْنَ عَمَّارٍ كَلاَمٌ، فَأَغْلَظْتُ لَهُ. فَشَكَانِي إِلَى رَسُوْلِ اللهِ ﷺ فَقَالَ: (مَنْ عَادَى عَمَّاراً عَادَاهُ اللهُ، وَمَنْ أَبْغَضَ عَمَّاراً أَبْغَضَهُ اللهُ) . فَخَرَجْتُ، فَمَا شَيْءٌ أَحَبُّ إِلَيَّ مِنْ رِضَى عَمَّارٍ، فَلَقِيْتُهُ، فَرَضِيَ (١) . أَخْرَجَهُ: أَحْمَدُ، وَالنَّسَائِيُّ. شُعْبَةُ: عَنْ سَلَمَةَ بنِ كُهَيْلٍ، عَنْ مُحَمَّدِ بنِ عَبْدِ الرَّحْمَنِ بنِ يَزِيْدَ، عَنْ أَبِيْهِ، عَنِ الأَسْوَدِ، قَالَ: كَانَ بَيْنَ خَالِدٍ وَعَمَّارٍ كَلاَمٌ، فَشَكَاهُ خَالِدٌ إِلَى النَّبِيِّ ﷺ. فَقَالَ رَسُوْلُ اللهِ ﷺ: (مَنْ يُعَادِ عَمَّاراً يُعَادِهِ اللهُ، وَمَنْ يُبْغِضْ عَمَّاراً يُبْغِضْهُ اللهُ (٢)) . عَطَاءُ بنُ مُسلمٍ الخَفَّافُ: عَنْ سُفْيَانَ، عَنْ أَبِي إِسْحَاقَ، عَنْ أَوْسِ بنِ أَوْسٍ، قَالَ: كُنْتُ عِنْدَ عَلِيٍّ، فَسَمِعْتُهُ يَقُوْلُ: سَمِعْتُ رَسُوْلَ اللهِ ﷺ يَقُوْلُ: (دَمُ عَمَّارٍ وَلَحْمُهُ حَرَامٌ عَلَى النَّارِ (٣)) . هَذَا غَرِيْبٌ. سُفْيَانُ: عَنْ سَلَمَةَ بنِ كُهَيْلٍ، عَنْ مُجَاهِدٍ: قَالَ النَّبِيُّ ﷺ: (مَا لَهُم وَمَا لِعَمَّارٍ! يَدْعُوْهُمْ إِلَى الجَنَّةِ وَيَدْعُوْنَهُ إِلَى النَّارِ، وَذَلِكَ دَأْبُ الأَشْقِيَاءِ الفُجَّارِ (٤)) . عَمَّارُ بنُ رُزَيْقٍ: عَنْ عَمَّارٍ الدُّهْنِيِّ، عَنْ سَالِمِ بنِ أَبِي الجَعْدِ: جَاءَ رَجُلٌ إِلَى ابْنِ مَسْعُوْدٍ، فَقَالَ: إِنَّ اللهَ قَدْ أَمَّنَنَا مِنْ أَنْ يَظْلِمَنَا، وَلَمْ يُؤَمِّنَّا مِنْ أَنْ يَفْتِنَنَا،
(١) أخرجه أحمد ١ / ٨٩، والحاكم ٣ / ٣٩١ وذكره الهيثمي في " المجمع " ٩ / ٢٩٣، وقال: رواه أحمد والطبراني، ورجاله رجال الصحيح. وعلقمة هو ابن قيس بن عبد الله، النخعي، الكوفي. (٢) رجاله ثقات. والاسود هو ابن يزيد، وأخرجه أحمد ٤ / ٩٠، وأخرجه الحاكم ٣ / ٣٨٩ وصححه، ووافقه الذهبي. وعندهما " الاشتر " بدل " الأسود " والاشتر هو مالك بن الحارث النخعي. (٣) إسناده ضعيف من أجل عطاء بن مسلم الخفاف، فإنه كثير الخطأ. وذكره الهيثمي في " المجمع " ٩ / ٢٩٥ وقال: رواه البزار، ورجاله ثقات، وفي بعضهم ضعف لا يضر. (٤) رجاله ثقات. لكنه مرسل.

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