Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAmr ibn Murrah narrated, from Abū al-Bukhtarī: ʿAlī was asked about ʿAmmār and replied, “He is prone to forgetfulness (1), yet when reminded he recalls. Faith has entered his hearing and his sight, and, by Allah’s will, the rest of his body as well (2).”

A group reported—through al-Thawrī, from ʿAbd al-Malik ibn ʿUmayr, from a freedman of Ribʿī, from Ribʿī—that Hudhayfah related, tracing it back to the Prophet ﷺ: “Follow the two who will come after me: Abū Bakr and ʿUmar. Take guidance from the guidance of ʿAmmār, and hold fast to the covenant of Ibn Umm ʿAbd (3).”

A number of transmitters narrated it from al-Thawrī while omitting the freedman of Ribʿī. Zāʾidah and others likewise reported it from ʿAbd al-Malik, and it has also been transmitted through ʿAmr ibn Harim, from Ribʿī, from Hudhayfah.

Ibn ʿAwn narrated, from al-Ḥasan, that ʿAmr ibn al-ʿĀṣ said, “I hope the Messenger of Allah ﷺ did not pass away loving a man whom Allah would then consign to the Fire.” People replied, “We used to think he loved you and appointed you to office.” He said, “Allah knows best whether he truly loved me or was simply winning my loyalty. But we did see that he loved one man in particular: ʿAmmār ibn Yāsir.” They said, “That is the man you killed at Ṣiffīn.” He answered, “Indeed—by Allah—we killed him (4).”

…he states: “filled with faith to the very tips of his bones,” referring to Ammar. The chain of transmission is sound. Al-mashash is the plural of mashasha, the soft ends of the bones. (1) The printed edition leaves a blank space here and notes in the margin: “two unclear words.” (2) All the transmitters are reliable. The author will quote the report in full on p. 541. It is also narrated at length by al-Fasawi in al-Maʿrifa wa-l-Tarikh 2/540, through the isnad of Umar b. Hafs b. Ghiyath—his father—from al-Aʿmash—from Amr b. Murra—from Abu al-Bakhtari: “ʿAli was asked…”. Its narrators are trustworthy, and it is likewise recorded by al-Tabarani (no. 6041) and Abu Nuʿaym, Hilyat al-Awliyaʾ 1/187; see al-Matalib al-ʿAliya. (3) A hasan (sound) hadith, found in the Musnad 5/385, 402; authenticated by Ibn Hibban (2193) and al-Hakim 3/75, with al-Dhahabi concurring. For full discussion see p. 478, note 3. (4) Reported by Ibn Saʿd 3/1/188 and al-Hakim 3/392; the latter deemed it sahih, but al-Dhahabi judged it mursal. Ahmad also transmits it 4/199 via ʿAffan—from al-Aswad b. Shayban—from Abu Nawfal b. Abi ʿAqrab—from ʿAmr b. al-ʿAs with similar wording. Al-Haythami, Majmaʿ 9/294, remarks: “Ahmad’s narrators are those of the two Sahihs.”
عَمْرُو بنُ مُرَّةَ: عَنْ أَبِي البَخْتَرِيِّ: سُئِلَ عَلِيٌّ عَنْ عَمَّارٍ، فَقَالَ: نَسِيٌّ (١) ، وَإِنْ ذَكَّرْتَهُ ذَكَرَ، قَدْ دَخَلَ الإِيْمَانُ فِي سَمْعِهِ وَبَصَرِهِ، وَذَكَرَ مَا شَاءَ اللهُ مِنْ جَسَدِهِ (٢) . جَمَاعَةٌ: عَنِ الثَّوْرِيِّ، عَنْ عَبْدِ المَلِكِ بنِ عُمَيْرٍ، عَنْ مَوْلَىً لِرِبْعِيٍّ، عَنْ رِبْعِيٍّ: عَنْ حُذَيْفَةَ مَرْفُوْعاً: (اقْتَدُوا بِاللَّذَيْنِ مِنْ بَعْدِي: أَبِي بَكْرٍ وَعُمَرَ، وَاهْتَدُوا بِهَدْيِ عَمَّارٍ، وَتَمَسَّكُوا بِعَهْدِ ابْنِ أُمِّ عَبْدٍ (٣)) . رَوَاهُ: طَائِفَةٌ، عَنِ الثَّوْرِيِّ، بِإِسْقَاطِ مَوْلَى رِبْعِيٍّ. وَكَذَا رَوَاهُ: زَائِدَةُ، وَغَيْرُهُ، عَنْ عَبْدِ المَلِكِ. وَرُوِيَ عَنْ: عَمْرِو بنِ هَرِمٍ، عَنْ رِبْعِيٍّ، عَنْ حُذَيْفَةَ. ابْنُ عَوْنٍ: عَنِ الحَسَنِ، قَالَ عَمْرُو بنُ العَاصِ: إِنِّي لأَرْجُو أَنْ لاَ يَكُوْنَ رَسُوْلُ اللهِ ﷺ مَاتَ يَوْم مَاتَ وَهُوَ يُحِبُّ رَجُلاً، فَيُدْخِلَهُ اللهُ النَّارَ. قَالُوا: قَدْ كُنَّا نَرَاهُ يُحِبُّكَ، وَيَسْتَعْمِلُكَ. فَقَالَ: اللهُ أَعْلَمُ أَحَبَّنِي أَوْ تَأَلَّفَنِي، وَلَكِنَّا كُنَّا نَرَاهُ يُحِبُّ رَجُلاً: عَمَّارَ بنَ يَاسِرٍ. قَالُوا: فَذَلِكَ قَتِيْلُكُم يَوْمَ صِفِّيْنَ. قَالَ: قَدْ -وَاللهِ- قَتَلْنَاهُ (٤) .
= يقول: " ملئ إيمانا إلى مشاشه " يعني عمارا. وإسناده صحيح. والمشاش: جمع مشاشة وهي رؤوس العظام اللينة. (١) ترك في المطبوع مكانها فارغا، وكتب في هامشه " كلمتان غير واضحتين ". (٢) رجاله ثقات. وسيذكره المصنف بطوله ص (٥٤١) . وأخرجه الفسوي في " المعرفة والتاريخ " ٢ / ٥٤٠ مطولا من طريق عمر بن حفص بن غياث، حدثنا أبي، عن الأعمش، عن عمرو ابن مرة، عن أبي البختري، قال: سئل علي ... ، ورجاله ثقات، والطبراني (٦٠٤١) ، وأبو نعيم في " الحلية " ١ / ١٨٧ وانظر " المطالب العالية ". (٣) حديث حسن، وهو في " المسند " ٥ / ٣٨٥، ٤٠٢، وصححه ابن حبان (٢١٩٣) والحاكم ٣ / ٧٥، ووافقه الذهبي. وانظر تمام الكلام على هذا الحديث على الصفحة (٤٧٨) التعليق رقم (٣) . (٤) أخرجه ابن سعد ٣ / ١ / ١٨٨، والحاكم ٣ / ٣٩٢، وصححه وتعقبه الذهبي فقال: مرسل واخرجه احمد ٤ / ١٩٩ من طريق عفان، عن الأسود بن شيبان، عن أبي نوفل بن أبي عقرب، عن عمرو بن العاص بنحوه، وذكره الهيثمي في " المجمع " ٩ / ٢٩٤، وقال: رجال أحمد رجال الصحيح.

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