Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

and ʿAmmār (1).

Abū Isḥāq narrated—from Abū ʿUbaydah, from ʿAbd Allāh—who said:

“On the Day of Badr ʿAmmār, Saʿd, and I formed a partnership regarding whatever booty we might obtain. Neither ʿAmmār nor I brought anything, whereas Saʿd captured two men (2).”

Jarīr ibn Ḥāzim reported, from al-Ḥasan, from ʿAmmār, who said:

“I fought alongside the Messenger of Allah ﷺ against both jinn and humans.”

He was asked, “How so?”

He replied, “We were traveling with the Prophet ﷺ and stopped at a campsite. I took my waterskin and bucket in order to draw water. The Messenger of Allah ﷺ said, ‘Someone will come to the water and try to stop you from it.’ When I reached the rim of the well, a black figure appeared, as dark as a lump of pitch, and said, ‘By Allah, you will not draw water from it today.’

“He seized me and I seized him; I threw him to the ground, picked up a stone, and smashed his face and nose. Then I filled my waterskin and returned to the Messenger of Allah ﷺ.

“He asked, ‘Did anyone come to you at the water?’ I replied, ‘Yes (3),’ and I recounted the whole incident.

“He said, ‘Do you know who it was?’ I said, ‘No.’

“He answered, ‘That was Satan (4).’”

Fiṭr ibn Khalīfah narrated, from Kathīr an-Nawwāʾ: I heard ʿAbd Allāh ibn Mulayl (5) say, “I heard ʿAlī say that the Messenger of Allah ﷺ declared: ‘No prophet was ever sent without being given seven companions—noble ministers. As for me, I have been given fourteen: Ḥamzah, Abū Bakr, ʿUmar, ʿAlī, Jaʿfar, Ḥasan, Ḥusayn, Ibn Masʿūd, Abū Dharr, al-Miqdād, Ḥudhayfah, and ʿAmmār—’

(1) Reported by Ibn Saʿd, 3/1/178, and by al-Hakim, 3/358. (2) Reported by Abu Dawud (no. 3388) in Buyuʿ wa-Ijara, chapter: “Partnership without capital”; by al-Nasaʾi, 7/57, Buyuʿ, chapter: “Partnership without capital”; and by Ibn Majah (no. 2288) in Tijarat, chapter: “Partnership and Mudharaba.” Al-Mun­dhi­ri remarked that the chain is broken, for Abu ʿUbayda never heard directly from his father. (3) The word “naʿam” (yes) is missing from the printed edition. (4) Reported by Ibn Saʿd, 3/1/179. Its narrators are reliable, except that the report contains ʿanʿana from al-Hasan; see Fath, 7/92. (5) The narrator is ʿAbd Allah ibn Milayl. He was transmitted from by Kathir al-Nawaʾ, al-Aʿmash, and Salim ibn Abi al-Jaʿd. Ibn Hibban included him in al-Thiqat, noting that he belonged to the people of Kufa. The printed edition mistakenly gives his name as “ʿAbd Allah ibn Malik”; see Taʿjil al-Manafiʿa.
عَمَّارٌ (١) . أَبُو إِسْحَاقَ: عَنْ أَبِي عُبَيْدَةَ، عَنْ عَبْدِ اللهِ، قَالَ: اشْتَرَكْتُ أَنَا وَعَمَّارٌ وَسَعْدٌ يَوْمَ بَدْرٍ فِيْمَا نَأْتِي بِهِ، فَلَمْ أَجِئْ أَنَا وَلاَ عَمَّارٌ بِشَيْءٍ، وَجَاءَ سَعْدٌ بِرَجُلَيْنِ (٢) . جَرِيْرُ بنُ حَازِمٍ: عَنِ الحَسَنِ، عَنْ عَمَّارٍ، قَالَ: قَاتَلْتُ مَعَ رَسُوْلِ اللهِ ﷺ الجِنَّ وَالإِنْسَ. قِيْلَ: وَكَيْفَ؟ قَالَ: كُنَّا مَعَ النَّبِيِّ ﷺ فَنَزَلْنَا مَنْزِلاً، فَأَخَذْتُ قِرْبَتِي وَدَلْوِي لأَسْتَقِي. فَقَالَ رَسُوْلُ اللهِ ﷺ: (أَمَا إِنَّهُ سَيَأْتِيْكَ عَلَى المَاءِ آتٍ يَمْنَعُكَ مِنْهُ) . فَلَمَّا كُنْتُ عَلَى رَأْسِ البِئْرِ، إِذَا بِرَجُلٍ أَسْوَدَ كَأَنَّهُ مَرَسٌ، فَقَالَ: وَاللهِ لاَ تَسْتَقِي اليَوْمَ مِنْهَا. فَأَخَذَنِي وَأَخَذْتُهُ، فَصَرَعْتُهُ، ثُمَّ أَخَذْتُ حَجَراً، فَكَسَرْتُ وَجْهَهُ وَأَنْفَهُ، ثُمَّ مَلأْتُ قِرْبَتِي، وَأَتَيْتُ رَسُوْلَ اللهِ ﷺ. فَقَالَ: (هَلْ أَتَاكَ عَلَى المَاءِ أَحَدٌ؟) . قُلْتُ: نَعَمْ (٣) . فَقَصَصْتُ عَلَيْهِ القِصَّةَ. فَقَالَ: (أَتَدْرِي مَنْ هُوَ؟) . قُلْتُ: لاَ. قَالَ: (ذَاكَ الشَّيْطَانُ (٤)) . فِطْرُ بنُ خَلِيْفَةَ: عَنْ كَثِيْرٍ النَّوَّاءِ، سَمِعْتُ عَبْدَ اللهِ بنَ مُلَيْلٍ (٥) ، سَمِعْتُ عَلِيّاً يَقُوْلُ: قَالَ رَسُوْلُ اللهِ ﷺ: (لَمْ يَكُنْ نَبِيٌّ قَطُّ إِلاَّ وَقَدْ أُعْطِيَ سَبْعَةَ رُفَقَاءٍ، نُجَبَاءٍ، وُزَرَاءٍ، وَإِنِّي أُعْطِيْتُ أَرْبَعَةَ عَشَرَ: حَمْزَةُ، وَأَبُو بَكْرٍ، وَعُمَرُ، وَعَلِيٌّ، وَجَعْفَرٌ، وَحَسَنٌ، وَحُسَيْنٌ، وَابْنُ مَسْعُوْدٍ، وَأَبُو ذَرٍّ، وَالمِقْدَادُ، وَحُذَيْفَةُ، وَعَمَّارٌ،
(١) أخرجه ابن سعد ٣ / ١ / ١٧٨، والحاكم ٣ / ٣٥٨. (٢) أخرجه أبو داود (٣٣٨٨) في البيوع والاجارات: باب الشركة على غير رأس مال، والنسائي ٧ / ٥٧ في البيوع: باب الشركة بغير مال، وابن ماجه (٢٢٨٨) في التجارات: باب الشركة والمضاربة، وقال المنذري: وهو منقطع، فإن أبا عبيدة لم يسمع من أبيه. (٣) سقطت لفظة " نعم " من المطبوع. (٤) أخرجه ابن سعد ٣ / ١ / ١٧٩، ورجاله ثقات إلا أن فيه عنعنة الحسن، وانظر الفتح ٧ / ٩٢. (٥) هو عبد الله بن مليل. روى عنه كثير النواء، والاعمش، وسالم بن أبي الجعد، وذكره ابن حبان في " الثقات "، وقال: عداده في أهل الكوفة. وقد تصحفت في المطبوع إلى " عبد الله بن مالك " انظر " تعجيل المنفعة ".

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