Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

for your rendezvous is Paradise. (1)

It is said that none of the parents of the early Emigrants embraced Islam except the parents of ʿAmmār and of Abū Bakr.

Muslim ibn Ibrāhīm and al-Tabudhaki narrated, through al-Qāsim ibn al-Faḍl, who told us from ʿAmr ibn Murrah, from Sālim ibn Abī al-Jaʿd, who said:

“ʿUthmān invited a number of people, among them ʿAmmār, and declared: ‘Let me relate something about ʿAmmār. I and the Prophet ﷺ were walking through al-Baṭḥāʾ when we came upon ʿAmmār, his mother, and his father while they were being tortured. Yāsir said to the Prophet ﷺ, “Such is the course of time.” The Prophet ﷺ replied, “Be patient,” and then prayed, “O Allah, forgive the family of Yāsir,”—and You have indeed done so. (2)’”

This report is mursal.

Juʿtham ibn Sulaymān also transmitted it from al-Qāsim al-Hudānī, from ʿAmr ibn Murrah, but he reported it through Abū al-Bakhtarī instead of Sālim and from Salmān instead of ʿUthmān.

The report is found through another chain that is layyin (weak) and another that is gharīb (singular).

Abū Balj (3) likewise narrated—from ʿAmr ibn Maymūn—who said: “The polytheists tortured ʿAmmār with fire. The Prophet ﷺ would pass by, wipe his hand over ʿAmmār’s head, and say, ‘O fire, be coolness and safety for ʿAmmār just as you were for Abraham; the rebellious faction will kill you…’”

(1) Its transmitters are reliable, but the chain is broken. Al-Haythami cites it in Majmaʿ, 9/293, saying, “It was narrated by al-Tabarani and its transmitters are trustworthy.” On the same topic there is a report from Jabir recorded by al-Hakim (3/388); he declared it authentic and al-Dhahabi concurred. Al-Haythami also mentions it in Majmaʿ, 9/293, attributes it to al-Tabarani, and writes: “Its transmitters are those of the Sahih except Ibrahim b. Abd al-Aziz al-Muqawwam.” Ibn Hajar adds in al-Isabah (biography of Ammar b. Yasir) that Abu Ahmad al-Hakim produced it through the chain: Aqil – al-Zuhri – Ismail b. Abd Allah b. Jaʿfar – from his father. (2) Ahmad recorded it (1/62). Al-Haythami, Majmaʿ, 9/293, comments: “Narrated by Ahmad and its transmitters are those of the Sahih.” Ibn Saʿd (3/1/177) also reports it through Muslim b. Ibrahim and Amr b. al-Haytham Abu Qatn, who both said: “al-Qasim b. al-Fadl narrated to us…”. Al-Haythami cites it again (7/227) and says: “Narrated by Ahmad; its transmitters are those of the Sahih, but the chain is broken,” which he deems the more accurate verdict. (3) The narrator is Abu Balj al-Fazari, a hadith scholar from Kufa and Wasit. In al-Taqrib he is graded “trustworthy, though he sometimes errs.” In the printed edition his name has been corrupted to “Maliḥ.”
الجَنَّةُ (١)) . قِيْلَ: لَمْ يَسْلَمْ أَبَوَا أَحَدٍ مِنَ السَّابِقِيْنَ المُهَاجِرِيْنَ سِوَى عَمَّارٍ، وَأَبِي بَكْرٍ. مُسلمُ بنُ إِبْرَاهِيْمَ، وَالتَّبُوْذَكِيُّ: عَنِ القَاسِمِ بنِ الفَضْلِ، حَدَّثَنَا عَمْرُو بنُ مُرَّةَ، عَنْ سَالِمِ بنِ أَبِي الجَعْدِ، قَالَ: دَعَا عُثْمَانُ نَفَراً، مِنْهُم عَمَّارٌ. فَقَالَ عُثْمَانُ: أَمَا إِنِّي سَأُحَدِّثُكُم حَدِيْثاً عَنْ عَمَّارٍ: أَقْبَلْتُ أَنَا وَالنَّبِيُّ ﷺ فِي البَطْحَاءِ حَتَّى أَتَيْنَا عَلَى عَمَّارٍ وَأُمِّهِ وَأَبِيْهِ وَهُمْ يُعَذَّبُوْنَ. فَقَالَ يَاسِرٌ لِلنَّبِيِّ ﷺ: الدَّهْرُ هَكَذَا. فَقَالَ لَهُ النَّبِيُّ ﷺ: (اصْبِرْ) . ثُمَّ قَالَ: (اللَّهُمَّ اغْفِرْ لآلِ يَاسِرٍ، وَقَدْ فَعَلْتَ (٢)) . هَذَا مُرْسَلٌ. وَرَوَاهُ: جُعْثُمُ بنُ سُلَيْمَانَ، عَنِ القَاسِمِ الحُدَانِيِّ، عَنْ عَمْرِو بنِ مُرَّةَ، فَقَالَ: عَنْ أَبِي البَخْتَرِيِّ بَدَلَ سَالِمٍ، عَنْ سَلْمَانَ بَدَلَ عُثْمَانَ. وَلَهُ إِسْنَادٌ آخَرُ لَيِّنٌ، وَآخَرُ غَرِيْبٌ. وَرَوَى: أَبُو بَلْجٍ (٣) ، عَنْ عَمْرِو بنِ مَيْمُوْنٍ، قَالَ: عَذَّبَ المُشْرِكُوْنَ عَمَّاراً بِالنَّارِ، فَكَانَ النَّبِيُّ ﷺ يَمُرُّ بِهِ، فَيُمِرُّ يَدَهُ عَلَى رَأْسِهِ، وَيَقُوْلُ: ( ﴿يَا نَارُ كُوْنِي بَرْداً وَسَلاَماً﴾ [الأَنْبِيَاءُ: ٦٩] عَلَى عَمَّارٍ، كَمَا كُنْتِ عَلَى إِبْرَاهِيْمَ، تَقْتُلُكَ الفِئَةُ
(١) رجاله ثقات، لكنه منقطع، وذكره الهيثمي في " المجمع " ٩ / ٢٩٣، وقال: رواه الطبراني، ورجاله ثقات. وفي الباب: عن جابر عند الحاكم ٣ / ٣٨٨، وصححه ووافقه الذهبي، وذكره الهيثمي في " المجمع " ٩ / ٢٩٣، ونسبه للطبراني، وقال: رجاله رجال الصحيح غير إبراهيم بن عبد العزيز المقوم. وذكر الحافظ ابن حجر في " الإصابة "، في ترجمة عمار بن ياسر، أن أبا أحمد الحاكم أخرجه من طريق عقيل، عن الزهري، عن إسماعيل بن عبد الله بن جعفر، عن أبيه. (٢) أخرجه أحمد ١ / ٦٢، وقد ذكره الهيثمي في " المجمع " ٩ / ٢٩٣، وقال: رواه أحمد ورجاله رجال الصحيح، وأخرجه ابن سعد ٣ / ١ / ١٧٧، من طريق مسلم بن إبراهيم، وعمرو بن الهيثم أبو قطن قالا: حدثنا القاسم بن الفضل ... ، وذكره الهيثمي ٧ / ٢٢٧، وقال: رواه أحمد، ورجاله رجال الصحيح، إلا أنه منقطع، وهذا هو الاصح. (٣) هو أبو بلج الفزاري، الكوفي، الواسطي، الحافظ. وفي التقريب: صدوق وربما أخطأ. وقد تصحف في المطبوع إلى " مليح ".

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