Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

—seven in all: the Messenger of Allah ﷺ, Abu Bakr, ʿAmmār, his mother Sumayyah, Suhayb, Bilāl, and al-Miqdād.

As for the Messenger of Allah ﷺ, Allah safeguarded him through his uncle.

As for Abu Bakr, Allah protected him by means of his clan.

As for the rest, the polytheists dressed them in iron coats of mail, chained them beneath the scorching sun, and there was not one of them who did not eventually comply with what their tormentors demanded—except Bilāl. He deemed his own life insignificant for Allah’s sake, and his people deemed him insignificant as well, so they handed him over to the youths, who paraded him through the mountain passes of Mecca while he kept repeating, “One, One.” (1)

Mansūr narrated from Mujāhid: “The first to make their Islam public were seven …,” and he listed them.

He added: “Then Abū Jahl came, hurling insults at Sumayyah and thrusting his spear into her private parts until he killed her; she thus became the first martyr in Islam.” (2)

ʿUmar ibn al-Ḥakam said: “ʿAmmār was tortured until he no longer knew what he was saying, and the same was done to Suhayb; regarding them the verse was revealed: ‘And those who emigrated for Allah’s sake after they had been wronged …’ [al-Naḥl (3): 41].”

Mansūr ibn Abī al-Aswad—through al-Aʿmash, from ʿAmr ibn Murrah, from Sālim ibn Abī al-Jaʿd, from ʿUthmān—reported that the Messenger of Allah ﷺ said: “Patience, O family of Yāsir, for your rendezvous …”

(1) Its chain of transmission is hasan. The documentation has already been given on p. 348, note 1. (2) Al-Istiab, vol. 13, p. 49, reads qulbaha (her heart). The same variant is found in Ibn Hajar’s al-Isaba, in the entry on Sumayya, but without an isnad. In the printed edition the original wording qablaha (her lower abdomen) has been misprinted as qulbaha. Imam Ahmad reports—through Waki, Sufyan, Mansur and Mujahid—that “the first martyr in the early days of Islam was Ammar’s mother, Sumayya; Abu Jahl ran her through with a spear in her qablaha.” This report is mursal. (3) Ibn Sad, 3/1/177, via al-Waqidi, from Uthman ibn Muhammad, from Abd al-Hakim ibn Suhayb, from Umar ibn al-Hakam … and it includes the phrase “ma futinu.” Al-Waqidi is deemed unreliable. See also al-Durr al-Manthur, 4/118.
سَبْعَةٌ: رَسُوْلُ اللهِ ﷺ وَأَبُو بَكْرٍ، وَعَمَّارٌ، وَأُمُّهُ سُمَيَّةُ، وَصُهَيْبٌ، وَبِلاَلٌ، وَالمِقْدَادُ. فَأَمَّا رَسُوْلُ اللهِ ﷺ: فَمَنَعَهُ اللهُ بِعَمِّهِ. وَأَمَّا أَبُو بَكْرٍ: فَمَنَعَهُ اللهُ بِقَوْمِهِ. وَأَمَّا سَائِرُهُم: فَأَلْبَسَهُمُ المُشْرِكُوْنَ أَدْرَاعَ الحَدِيْدِ، وَصَفَّدُوْهُم فِي الشَّمْسِ، وَمَا فِيْهِم أَحَدٌ إِلاَّ وَقَدْ وَاتَاهُم عَلَى مَا أَرَادُوا إِلاَّ بِلاَلٌ، فَإِنَّهُ هَانَتْ عَلَيْهِ نَفْسُهُ فِي اللهِ، وَهَانَ عَلَى قَوْمِهِ، فَأَعْطَوْهُ الوِلْدَانَ يَطُوْفُوْنَ بِهِ فِي شِعَابِ مَكَّةَ، وَهُوَ يَقُوْلُ: أَحَدٌ أَحَدٌ (١) . وَرَوَى: مَنْصُوْرٌ، عَنْ مُجَاهِدٍ: أَوَّلُ مَنْ أَظْهَرَ إِسْلاَمَهُ سَبْعَةٌ ... ، فَذَكَرَهُم. زَادَ: فَجَاءَ أَبُو جَهْلٍ يَشْتُمُ سُمَيَّةَ، وَجَعَلَ يَطْعَنُ بِحَرْبَتِهِ فِي قُبُلِهَا حَتَّى قَتَلَهَا، فَكَانَتْ أَوَّلَ شَهِيْدَةٍ فِي الإِسْلاَمِ (٢) . وَعَنْ عُمَرَ بنِ الحَكَمِ، قَالَ: كَانَ عَمَّارٌ يُعَذَّبُ حَتَّى لاَ يَدْرِي مَا يَقُوْلُ، وَكَذَا صُهَيْبٌ، وَفِيْهِمْ نَزَلَتْ: ﴿وَالَّذِيْنَ هَاجَرُوا فِي اللهِ مِنْ بَعْدِ مَا ظُلِمُوا﴾ [النَّحْلُ (٣) : ٤١] . مَنْصُوْرُ بنُ أَبِي الأَسْوَدِ: عَنِ الأَعْمَشِ، عَنْ عَمْرِو بنِ مُرَّةَ، عَنْ سَالِمِ بنِ أَبِي الجَعْدِ، عَنْ عُثْمَانَ: قَالَ رَسُوْلُ اللهِ ﷺ: (صَبْراً آلَ يَاسِرٍ، فَإِنَّ مَوْعِدَكُمُ
(١) سنده حسن. وقد سبق تخريجه على الصفحة (٣٤٨) تعليق رقم (١) . (٢) " الاستيعاب " ١٣ / ٤٩ وفيه قلبها. وكذلك في " الإصابة "، في ترجمة سمية، لكنه بغير سند. وقد تحرفت " قبلها " في المطبوع إلى " قلبها " وقال الامام أحمد: حدثني وكيع، عن سفيان، عن منصور، عن مجاهد، قال: " أول شهيد كان في أول الإسلام استشهد أم عمار سمية، طعنها أبو جهل بحربة في قبلها " وهذا مرسل. (٣) ابن سعد ٣ / ١ / ١٧٧ من طريق الواقدي، عن عثمان بن محمد، عن عبد الحكيم بن صهيب، عن عمر بن الحكم ... وفيه " ما فتنوا ". والوقدي متروك. وانظر " الدر المنثور " ٤ / ١١٨.

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