Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

ʿAmr ibn Murrah transmitted—through ʿAbd Allāh ibn Salamah—who said:
“I saw ʿAmmār on the Day of Ṣiffīn: an elderly, dark-skinned, tall man, and the spear in his hand was trembling. He declared, ‘By Him in whose Hand my soul rests, I have fought with this spear alongside the Messenger of Allah ﷺ three times, and this is the fourth. Even if they were to fight us until they drove us to the palm-fronds of Hajar, I would still know that we are on the truth and that they are upon falsehood.’ (1)

Al-Wāqidī reported—through ʿAbd Allāh ibn Abī ʿUbaydah, from his father, from Luʾluʾah, the freedwoman of Umm al-Ḥakam bint ʿAmmār—that she described ʿAmmār as: dark-skinned, tall, sturdy, light-eyed, broad-shouldered, and never dyeing his grey hair. (2)

Kulayb ibn Manfaʿah related—from his father—who said: “I saw ʿAmmār at al-Kunāsah: he was black-complexioned, curly-haired, and he was reciting.” Al-Ḥākim recorded it in al-Mustadrak. (3)

ʿUrwah said: “ʿAmmār was one of the confederates of Banū Makhzūm.”

Al-Wāqidī also narrated—from some of ʿAmmār’s family—that ʿAmmār and Suhayb accepted Islam together after thirty-odd men had already done so. This isnād is broken.

Zāʾidah narrated—through ʿĀṣim, from Zirr, from ʿAbd Allāh—who said: “The first person to proclaim his Islam…”

(1) Reported by Ibn Saʿd, 3/1/183, and by al-Hakim, 3/384, both through the chain Shuʿbah – ʿAmr b. Murrah – ʿAbd Allah b. Salamah. All its transmitters are reliable, except that ʿAbd Allah b. Salamah al-Muradi, although trustworthy, suffered a decline in memory. Al-Hakim also recorded it at 3/392, declared it authentic, and al-Dhahabi did not object. (2) Reported by Ibn Saʿd, 3/1/189. (3) Al-Hakim, 3/384; the complete wording reads: “This verse: Among His signs is that He created you from dust, then—suddenly—you are human beings spreading about.” Al-Hafiz al-Haythami cites it in Majmaʿ al-zawaʾid, 9/292, saying that it is narrated by al-Tabarani and that the chain includes Yahya al-Himani, who is weak.
وَرَوَى: عَمْرُو بنُ مُرَّةَ، عَنْ عَبْدِ اللهِ بنِ سَلِمَةَ، قَالَ: رَأَيْتُ عَمَّاراً يَوْمَ صِفِّيْنَ شَيْخاً، آدَمَ، طُوَالاً، وَإِنَّ الحَرْبَةَ فِي يَدِهِ لَتَرْعُدُ. فَقَالَ: وَالَّذِي نَفْسِي بِيَدِهِ، لَقَدْ قَاتَلْتُ بِهَا مَعَ رَسُوْلِ اللهِ ﷺ ثَلاَثَ مَرَّاتٍ، وَهَذِهِ الرَّابِعَةُ، وَلَوْ قَاتَلُوْنَا حَتَّى يَبْلُغُوا بِنَا سَعَفَاتِ هَجَرَ، لَعَرَفْتُ أَنَّنَا عَلَى الحَقِّ، وَأَنَّهُم عَلَى البَاطِلِ (١) . وَعَنِ الوَاقِدِيِّ: عَنْ عَبْدِ اللهِ بنِ أَبِي عُبَيْدَةَ، عَنْ أَبِيْهِ، عَنْ لُؤْلُؤَةَ مَوْلاَةِ أُمِّ الحَكَمِ بِنْتِ عَمَّارٍ: أَنَّهَا وَصَفَتْ لَهُم عَمَّاراً: آدَمَ، طُوَالاً، مُضْطَرِباً، أَشْهَلَ العَيْنِ، بَعِيْدَ مَا بَيْنَ المَنْكِبَيْنِ، لاَ يُغَيِّرُ شَيْبَهُ (٢) . وَعَنْ كُلَيْبِ بنِ مَنْفَعَةَ، عَنْ أَبِيْهِ، قَالَ: رَأَيْتُ عَمَّاراً بِالكُنَاسَةِ أَسْوَدَ، جَعْداً، وَهُوَ يَقْرَأُ. رَوَاهُ: الحَاكِمُ فِي (المُسْتَدْرَكِ (٣)) . وَقَالَ عُرْوَةُ: عَمَّارٌ مِنْ حُلَفَاءِ بَنِي مَخْزُوْمٍ. وَرَوَى: الوَاقِدِيُّ، عَنْ بَعْضِ بَنِي عَمَّارٍ: أَنَّ عَمَّاراً وَصُهَيْباً أَسْلَمَا مَعاً بَعْدَ بِضْعَةٍ وَثَلاَثِيْنَ رَجُلاً. وَهَذَا مُنْقَطِعٌ. زَائِدَةُ: عَنْ عَاصِمٍ، عَنْ زِرٍّ، عَنْ عَبْدِ اللهِ، قَالَ: أَوَّلُ مَنْ أَظْهَرَ إِسْلاَمَهُ
(١) أخرجه ابن سعد ٣ / ١ / ١٨٣، والحاكم ٣ / ٣٨٤، كلاهما من طريق شعبة، عن عمرو بن مرة، عن عبد الله بن سلمة، قال ... ، ورجاله ثقات إلا أن عبد الله بن سلمة وهو المرادي صدوق قد تغير حفظه، وأخرجه الحاكم أيضا ٣ / ٣٩٢، وصححه، وسكت عنه الذهبي. (٢) أخرجه ابن سعد ٣ / ١ / ١٨٩. (٣) ٣ / ٣٨٤ وتمامه: " هذه الآية: ومن آياته أن خلقكم من تراب ثم إذا أنتم بشر تنتشرون "، وذكره الحافظ الهيثمي في " المجمع " ٩ / ٢٩٢، وقال: رواه الطبراني، وفيه يحيى الحماني وهو ضعيف.

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