Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Abu ‘Imran al-Jawni narrated—through ‘Alqama ibn ‘Abd Allah al-Muzani, from Ma‘qil ibn Yasar—that ‘Umar consulted al-Hurmuzan about Isfahan, Fars, and Azerbaijan. Al-Hurmuzan said, “Isfahan is the head, and Fars and Azerbaijan are the two wings. If you cut off one wing, the head and the other wing will regroup (1); but if you strike the head, the two wings will collapse.”

‘Umar then said to al-Nu‘man ibn Muqarrin, “I intend to appoint you.” He replied, “Not as a tax collector, but yes as a fighter.” ‘Umar answered, “Then you shall go forth as a fighter.”

So he dispatched him and wrote to the people of Kufa to reinforce him; among them were Hudhayfa, al-Zubayr, al-Mughira, al-Ash‘ath, and ‘Amr ibn Ma‘di Karib. The remainder of the lengthy report is found in al-Hakim’s al-Mustadrak.

That account includes the supplication: “O Allah, grant al-Nu‘man martyrdom together with victory for the Muslims, and open the land for them.” They all said “Āmīn.” He then shook his banner three times, charged, and was the first to fall—may Allah be pleased with him.

Dhu al-Hajibayn fell from his grey mule; his abdomen split open, yet Allah granted victory. I then reached al-Nu‘man while a trace of life remained in him. I brought him water and poured it over his face, washing away the dust.

He asked, “Who is that?” I said, “Ma‘qil.” He asked, “What have the people done?” I replied, “Allah has granted victory.” He said, “Praise be to Allah; write that to ‘Umar.” His soul then departed—may Allah be pleased with him (2).

(1) The printed edition garbles this sentence, giving it in the following distorted form: “fa-idha quṭtiʿat janāḥāhā fāʾa al-raʾs wa-janaḥ” (“If its two wings are cut, the head returns and tilts”). (2) Reported by al-Hakim, 3/293, with a sound chain of transmission. Al-Bukhari also records it (no. 3159) in the Book of Jizya, “Chapter on Jizya and Armistice,” through the isnad of al-Muʿtamir b. Sulayman – from Saʿid b. ʿUbayd Allah al-Thaqafi – from Bakr b. ʿAbd Allah al-Muzani and Ziyad b. Jubayr – from Jubayr b. Ḥayya, who relates: ʿUmar sent detachments to the frontier towns to fight the polytheists. Al-Hormuzan embraced Islam and said, “I wish to consult you about these campaigns.” ʿUmar replied, “Yes. The lands and the people in them, with respect to the enemies of the Muslims, are like a bird that has a head, two wings and two legs. If one wing is broken, the two legs will still carry the remaining wing and the head; if the other wing is broken, the legs and the head will still manage; but if the head is crushed, the legs, the wings and the head are all finished. The head is Kisra (the Persian emperor), one wing is Caesar (the Byzantine emperor) and the other wing is Persia. Therefore order the Muslims to march first against Kisra.” Bakr and Ziyad together also transmit from Jubayr b. Ḥayya: ʿUmar summoned us and appointed al-Nuʿman b. Muqarrin as our commander. When we reached enemy territory, the governor of Kisra advanced against us with forty thousand men. An interpreter came forward and said, “Let someone from among you speak to me.” Al-Mughira said, “Ask whatever you wish.” He asked, “Who are you?” He replied, “We are a people from the Arabs who used to live in …” (and the report continues).
أَبُو عِمْرَانَ الجَوْنِيُّ: عَنْ عَلْقَمَةَ بنِ عَبْدِ اللهِ المُزَنِيِّ، عَنْ مَعْقِلِ بنِ يَسَارٍ: أَنَّ عُمَرَ شَاوَرَ الهُرْمُزَانَ فِي: أَصْفَهَانَ، وَفَارِسٍ، وَأَذْرَبِيْجَانَ. فَقَالَ: أَصْبَهَانُ الرَّأْسُ، وَفَارِسٌ وَأَذْرَبِيْجَانُ الجَنَاحَانِ، فَإِذَا قَطَعْتَ جَنَاحاً فَاءَ الرَّأْسُ وَجَنَاحٌ (١) ، وَإِنْ قَطَعْتَ الرَّأْسَ وَقَعَ الجَنَاحَانِ. فَقَالَ عُمَرُ لِلنُّعْمَانِ بنِ مُقَرِّنٍ: إِنِّي مُسْتَعْمِلُكَ. فَقَالَ: أَمَّا جَابِياً فَلاَ، وَأَمَّا غَازِياً فَنَعَمْ. قَالَ: فَإِنَّكَ غَازٍ. فَسَرَّحَهُ، وَبَعَثَ إِلَى أَهْلِ الكُوْفَةِ لِيُمِدُّوْهُ، وَفِيْهِم: حُذَيْفَةُ، وَالزُّبَيْرُ، وَالمُغِيْرَةُ، وَالأَشْعَثُ، وَعَمْرُو بنُ مَعْدِيْ كَرِبٍ. فَذَكَرَ الحَدِيْثَ بِطُوْلِهِ، وَهُوَ فِي (مُسْتَدْرَكِ الحَاكِمِ) . وَفِيْهِ: فَقَالَ: اللَّهُمَّ ارْزُقِ النُّعْمَانَ الشَّهَادَةَ بِنَصْرِ المُسْلِمِيْنَ، وَافْتَحْ عَلَيْهِم. فَأَمَّنُوا، وَهَزَّ لِوَاءهُ ثَلاَثاً، ثُمَّ حَمَلَ، فَكَانَ أَوَّلَ صَرِيْعٍ ﵁. وَوَقَعَ ذُوْ الحَاجِبَيْنِ مِنْ بَغْلَتِهِ الشَّهْبَاءِ، فَانْشَقَّ بَطْنُهُ، وَفَتَحَ اللهُ، ثُمَّ أَتَيْتُ النُّعْمَانَ وَبِهِ رَمَقٌ، فَأَتَيْتُهُ بِمَاءٍ، فَصَبَبْتُ عَلَى وَجْهِهِ أَغْسِلُ التُّرَابَ. فَقَالَ: مَنْ ذَا؟ قُلْتُ: مَعْقِلٌ. قَالَ: مَا فَعَلَ النَّاسُ؟ قُلْتُ: فَتَحَ اللهُ. فَقَالَ: الحَمْدُ للهِ، اكْتُبُوا إِلَى عُمَرَ بِذَلِكَ. وَفَاضَتْ نَفْسُهُ ﵁ (٢) .
(١) اضطربت هذه العبارة في المطبوع وتحرفت إلى ما يلي: " فإذا قطعت جناحاها فاء الرأس وجنح ". (٢) أخرجه الحاكم ٣ / ٢٩٣، وإسناده صحيح. وأخرجه البخاري (٣١٥٩) في الجزية: باب الجزية والموادعة، من طريق المعتمر بن سليمان عن سعيد بن عبيد الله الثقفي، عن بكر بن عبد الله المزني وزياد بن جبير، عن جبير بن حية، قال: بعث عمر الناس في أفناء الأمصار يقاتلون المشركين. فأسلم الهرمزان، فقال: إني مستشيرك في مغازي هذه، قال: نعم. مثلها ومثل من فيها من الناس، من عدو المسلمين، مثل طائر له رأس، وله جناحان وله رجلان، فإن كسر أحد الجناحين نهضت الرجلان بجناح والرأس، فإن كسر الجناح الآخر نهضت الرجلان والرأس. وإن شدخ الرأس ذهبت الرجلان والجناحان والرأس. فالرأس كسرى، والجناح قيصر، والجناح الآخر فارس. فمر المسلمين فلينفروا إلى كسرى. وقال بكر وزياد جميعا عن جبير بن حية، قال: فندبنا عمر، واستعمل علينا النعمان بن مقرن، حتى إذا كنا بأرض العدو، وخرج علينا عامل كسرى في أربعين ألفا، فقام ترجمان فقال: ليكلمني رجل منكم. فقال المغيرة: سل عما شئت. قال: ما أنتم. قال: " نحن أناس من العرب، كنا في =

Company

  • About
  • Pricing
  • Why Translate?

Support

  • Contact us
  • Report a bug
  • Support us
  • Donate
  • AI combat arena

Follow us

© 2026 Kutub. All rights reserved.
Terms and conditionsPrivacy policyCookies