Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

— Ziyad (1) ibn Jubayr, on the authority of his father, from al-Nuʿmān.

Shuʿbah narrated: Iyās ibn Muʿāwiyah informed me. Ibn al-Musayyib asked me, “From which tribe are you?” I replied, “From Muzaynah.” He said, “I still remember the day when ʿUmar announced the death of al-Nuʿmān ibn Muqarrin from the pulpit.”

al-Wāqidī said, “The Battle of Nahāwand occurred in the year 21 AH.”

I [the author] add: Saʿīd retained that information even though he was only seven years old.

Al-Nuʿmān had several brothers: Suwayd, known as Abū ʿAdī; Sinān, who was present at the Battle of the Trench; Maʿqil, the father of the ḥadith scholar ʿAbd Allāh; ʿAqīl, called Abū Ḥakīm; and ʿAbd al-Raḥmān.

It is related from Mujāhid that he said, “The weepers among the sons of Muqarrin were seven.”

al-Wāqidī further remarked, “I heard that they all took part in the Battle of the Trench.”

It has also been said that al-Nuʿmān’s kunya was Abū Ḥakīm, and that the banner of Muzaynah was placed in his hand on the Day of the Conquest.

Those who reported from him include his son Muʿāwiya, Muslim ibn Hayṣam, and a number of others.

Ibn Isḥāq stated: “He was killed while serving as the commander of the troops, in the year 21 AH.”

Shuʿbah transmitted, through ʿAlī ibn Zayd from Abū ʿUthmān, who said: “I brought ʿUmar the news of the death of al-Nuʿmān ibn Muqarrin, and he covered his face with his hand and wept.”

= He added: “This hadith is hasan sahih.” Al-Bukhari cites it in hanging form in the Book of Jihad, chapter 112, and records it with a continuous chain (no. 3160) in the Book of Jizya and Armistices, through the isnad of al-Muatamir b. Sulayman: “Sa id b. Ubayd Allah al-Thaqafi told us; Bakr b. Abd Allah al-Muzani and Ziyad b. Jubayr narrated to us, from Jubayr b. Hayya, who said….” Al-Nu man then said: “Perhaps God will let you witness something similar with the Prophet ﷺ—something that will neither disappoint nor distress you. For when I fought alongside the Messenger of Allah ﷺ, if he did not engage at the very start of the morning he would wait until the breezes began to blow and the prayer times approached.” The term al-arwah is the plural of rih (wind). See Ibn Hajar’s commentary on this hadith, 6/265-266. (1) In the printed edition the name “Ziyad” is erroneously given as “Zinad.”
زِيَادِ (١) بنِ جُبَيْرٍ، عَنْ أَبِيْهِ، عَنِ النُّعْمَانِ. شُعْبَةُ: أَخْبَرَنِي إِيَاسُ بنُ مُعَاوِيَةَ، قَالَ لِي ابْنُ المُسَيِّبِ: مِمَّنْ أَنْتَ؟ قُلْتُ: مِنْ مُزَيْنَةَ. قَالَ: إِنِّي لأَذْكُرُ يَوْمَ نَعَى عُمَرُ النُّعْمَانَ بنَ مُقَرِّنٍ عَلَى المِنْبَرِ. قَالَ الوَاقِدِيُّ: وَكَانَتْ نَهَاوَنْدُ فِي سَنَةِ إِحْدَى وَعِشْرِيْنَ. قُلْتُ: حَفِظَ سَعِيْدٌ ذَلِكَ، وَلَهُ سَبْعُ سِنِيْنَ. وَلِلنُّعْمَانِ إِخْوَةٌ: سُوَيْدٌ أَبُو عَدِيٍّ، وَسِنَانُ مِمَّنْ شَهِدَ الخَنْدَقَ، وَمَعْقِلٌ وَالِدُ عَبْدِ اللهِ المُحَدِّثِ، وَعقِيْلٌ أَبُو حَكِيْمٍ، وَعَبْدُ الرَّحْمَنِ. وَرُوِيَ عَنْ مُجَاهِدٍ، قَالَ: البَكَّاؤُوْنَ بَنُو مُقَرِّنٍ سَبْعَةٌ. قَالَ الوَاقِدِيُّ: سَمِعْتُ أَنَّهُم شَهِدُوا الخَنْدَقَ. وَقِيْلَ: كُنْيَةُ النُّعْمَانِ: أَبُو حَكِيْمٍ، وَكَانَ إِلَيْهِ لِوَاءُ مُزَيْنَةَ يَوْمَ الفَتْحِ. يَرْوِي عَنْهُ: وَلَدُهُ مُعَاوِيَةُ، وَمُسلمُ بنُ هَيْصَمٍ، وَجَمَاعَةٌ. قَالَ ابْنُ إِسْحَاقَ: قُتِلَ وَهُوَ أَمِيْرُ النَّاسِ، سَنَةَ إِحْدَى وَعِشْرِيْنَ. شُعْبَةُ: عَنْ عَلِيِّ بنِ زَيْدٍ، عَنْ أَبِي عُثْمَانَ، قَالَ: أَتَيْتُ عُمَرَ بِنَعْيِ النُّعْمَانِ بن مُقَرِّنٍ، فَوَضَعَ يَدَهُ عَلَى وَجْهِهِ يَبْكِي.
= وقال: هذا حديث حسن صحيح. وعلقه البخاري في الجهاد: باب (١١٢) ، وأخرجه موصولا (٣١٦٠) في الجزية والموادعة، من طريق المعتمر بن سليمان، حدثنا سعيد بن عبيد الله الثقفي، حدثنا بكر بن عبد الله المزني، وزياد بن جبير، عن جبير بن حية، قال..فقال النعمان: ربما أشهدك الله مثلها مع النبي ﷺ، فلم يندمك، ولم يحزنك، ولكني شهدت القتال مع رسول الله، ﷺ، كان إذا لم يقاتل في أول النهار انتظر حتى تهب الارواح، وتحضر الصلوات ". والارواح: جمع ريح، وانظر ما قاله ابن حجر في " شرح هذا الحديث " ٦ / ٢٦٥ - ٢٦٦. (١) تحرفت " زياد " في المطبوع إلى " زناد ".

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