Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

Ibn ʿAbbās also related from him the story of Moses and al-Khiḍr, and this too is recorded in the two Ṣaḥīḥs.⦗1⦘

In the Six Books there are slightly more than sixty hadiths transmitted on the authority of Ubayy.

The ḥadith master Abū Muḥammad al-Nūnī informed me of his lineage and said:
“Mālik ibn al-Najjār was the brother of ʿAdī, Dīnār, and Māzin. Their father al-Najjār was named Taymullāh ibn Thaʿlabah ibn ʿAmr ibn al-Khazraj.⦗2⦘ Ubayy ibn Kaʿb was a cousin of Abū Ṭalḥah al-Anṣārī.”

Ubayy was slender, short, and his hair and beard were white.

Al-Wāqidī said: “I heard his household and others besides them say that he died in 22 AH in Madinah. I have also heard it said that he died during the caliphate of ʿUthmān, in 30 AH, and this, in our view, is the more reliable report, because ʿUthmān had commissioned him to compile the Qurʾān.

Hammād ibn Zayd narrated—from Ayyūb and Hishām—from Ibn Sīrīn—that ʿUthmān gathered twelve men from Quraysh and the Anṣār, among them Ubayy and Zayd ibn Thābit, to compile the Qurʾān.⦗3⦘

According to Baqī ibn Makhlad, he has 164 hadiths; of these, three are found in both al-Bukhārī and Muslim. Al-Bukhārī alone records three others, while Muslim records seven exclusively.

(1) Reported by Ahmad, Musnad 5:117, 118, 120; by al-Bukhari, nos. 122 in the Book of Knowledge (chapter: What is recommended for the scholar when asked, “Who is the most learned?”), 3401 in the Book of the Prophets (chapter: The story of al-Khidr with Musa), and 4725 in the Book of Tafsir (chapter: On the verse “When Musa said to his servant, ‘I will not stop until I reach the meeting point of the two seas’”); and by Muslim, no. 2380 in the Book of Virtues (chapter: Merits of al-Khidr). The hadith is lengthy; consult the complete text. (2) The word “Allah” is missing from the printed edition. (3) The author already commented on this earlier, p. 400.
وَرَوَى عَنْهُ: ابْنُ عَبَّاسٍ قِصَّةَ مُوْسَى وَالخَضِرِ، وَذَلِكَ فِي (الصَّحِيْحَيْنِ (١)) أَيْضاً. وَلأُبَيٍّ فِي الكُتُبِ السِّتَّةِ: نَيِّفٌ وَسِتُّوْنَ حَدِيْثاً. وَأَنْبَأَنِي بِنَسَبِهِ الحَافِظُ أَبُو مُحَمَّدٍ النُّوْنِيُّ، وَقَالَ: مَالِكُ بن النَّجَّارِ: هُوَ أَخُو عَدِيٍّ، وَدِيْنَارٍ، وَمَازِنٍ. وَاسْمُ النَّجَّارِ وَالِدِهِم: تَيْمُ اللهِ (٢) بنُ ثَعْلَبَةَ بنِ عَمْرِو بنِ الخَزْرَجِ. قَالَ: وَأُبَيُّ بنُ كَعْبٍ هُوَ ابْنُ عَمَّةِ أَبِي طَلْحَةَ الأَنْصَارِيِّ. وَكَانَ أُبَيٌّ نَحِيْفاً، قَصِيْراً، أَبْيَضَ الرَّأْسِ وَاللِّحْيَةِ. قَالَ الوَاقِدِيُّ: رَأَيْتُ أَهْلَهُ وَغَيْرَ وَاحِدٍ يَقُوْلُوْنَ: مَاتَ فِي سَنَةِ اثْنَتَيْنِ وَعِشْرِيْنَ بِالمَدِيْنَةِ. وَقَدْ سَمِعْتُ مَنْ يَقُوْلُ: مَاتَ فِي خِلاَفَةِ عُثْمَانَ، سَنَةَ ثَلاَثِيْنَ، وَهُوَ أَثْبَتُ الأَقَاوِيْلِ عِنْدَنَا. قَالَ: لأَنَّ عُثْمَانَ أَمَرَهُ أَنْ يَجْمَعَ القُرْآنَ. رَوَى: حَمَّادُ بنُ زَيْدٍ، عَنْ أَيُّوْبَ وَهِشَامٍ، عَنِ ابْنِ سِيْرِيْنَ: أَنَّ عُثْمَانَ جَمَعَ اثْنَيْ عَشَرَ رَجُلاً مِنْ قُرَيْشٍ وَالأَنْصَارِ، فِيْهِم: أُبَيٌّ، وَزَيْدُ بنُ ثَابِتٍ فِي جَمْعِ القُرْآنِ (٣) . لَهُ عِنْدَ بَقِيِّ بنِ مَخْلَدٍ: مَائَةٌ وَأَرْبَعَةٌ وَسِتُّوْنَ حَدِيْثاً، مِنْهَا فِي البُخَارِيِّ وَمُسْلِمٍ: ثَلاَثَةُ أَحَادِيْثَ. وَانْفَرَدَ البُخَارِيُّ بِثَلاَثَةٍ، وَمُسْلِمٌ بِسَبْعَةٍ.
(١) أخرجه أحمد ٥ / ١١٧، ١١٨، ١٢٠، والبخاري (١٢٢) في العلم،: باب ما يستحب للعالم إذا سئل أي الناس أعلم، و (٣٤٠١) في الأنبياء: باب حديث الخضر مع موسى ﵇، و (٤٧٢٥) في التفسير: باب وإذ قال موسى لفتاه لا أبرح حتى أبلغ مجمع البحرين، ومسلم (٢٣٨٠) في الفضائل: باب من فضائل الخضر - وهو حديث مطول فارجع إليه (٢) سقطت من المطبوع لفظة " الله ". (٣) سبق تعليق المصنف عليه في الصفحة (٤٠٠) .

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