Siyar Aʿlām al-NubalāʾShams al‑Din al‑Dhahabi

surging through their streets.
I asked, “What is the matter with these people?”
Some of them replied, “Are you not from this town?”
I said, “No.”
They said, “The leader of the Muslims, Ubayy ibn Kaʿb, passed away today.” (1)

Ayyub narrated—from Abu Qilabah, from Abu al-Muhallab, from Ubayy—who said, “We complete its recitation in eight nights,” meaning the Quran. (2)

Salam ibn Miskin narrated to us: ʿImran ibn ʿAbd Allah said that Ubayy ibn Kaʿb asked ʿUmar ibn al-Khaṭṭāb, “Why do you not appoint me to office?” He replied, “I would hate for your religion to be sullied.” (3)

Al-Aʿmash reported—from Ḥabīb ibn Abī Thābit (4), from Saʿīd ibn Jubayr (5), from Ibn ʿAbbās—who said:
ʿUmar declared, “Let us set out for the land of our people.”
I was at the rear of the group with Ubayy ibn Kaʿb when a cloud rose, and he prayed, “O Allah, divert its harm from us.”
When we caught up with the others, their baggage was drenched.
ʿUmar asked, “Were you not struck by what struck us?”
I replied, “Abu al-Mundhir said, ‘O Allah, divert its harm from us.’”
He said, “Why did you not pray for us as well?” (6)

Maʿmar said, “Most of Ibn ʿAbbās’s knowledge came from three people: ʿUmar, ʿAlī, and Ubayy.”

Masruq said, “I asked Ubayy about something, and he said, ‘Has it happened yet?’ I replied, ‘No.’ He said:”

(1) All the narrators in this chain are trustworthy. ‘Awf here is Ibn Abi Jamila. See the same report in Ibn Sa‘d, al-Tabaqat, 3/2/61, transmitted through ‘Affan – Ja‘far ibn Sulayman – Abu ‘Imran al-Jawni – Jundub ibn ‘Abd Allah al-Bajali. In the printed edition the name ‘Ati has been mistakenly rendered as “Ghani.” (2) Reported by Ibn Sa‘d, 3/2/60, with an authentic chain. Abu al-Mihlab is al-Jurmi, the uncle of Abu Qilaba; his personal name is ‘Amr (or ‘Abd al-Rahman). He is among the narrators cited by Muslim. (3) Also reported by Ibn Sa‘d, 3/2/60. (4) The word “Abi” has dropped out of the printed text. (5) In the printed text the name has been misread as “Sa‘d.” (6) All the transmitters are reliable, except that Habib ibn Abi Thabit practised tadlis and here relates by ‘an‘anah (without explicitly stating that he heard the narration).
يَمُوْجُوْنَ فِي سِكَكِهِم. فَقُلْتُ: مَا شَأْنُ هَؤُلاَءِ؟ فَقَالَ بَعْضُهُم: مَا أَنْتَ مِنْ أَهْلِ البَلَدِ؟ قُلْتُ: لاَ. قَالَ: فَإِنَّهُ قَدْ مَاتَ اليَوْمَ سَيِّدُ المُسْلِمِيْنَ؛ أُبَيُّ بنُ كَعْبٍ (١) . أَيُّوْبُ: عَنْ أَبِي قِلاَبَةَ، عَنْ أَبِي المُهَلَّبِ، عَنْ أُبَيٍّ، قَالَ: إِنَّا لَنَقْرَؤُهُ فِي ثَمَانِ لَيَالٍ - يَعْنِي القُرْآنَ (٢) -. سَلاَّمُ بنُ مِسْكِيْنٍ: حَدَّثَنَا عِمْرَانُ بنُ عَبْدِ اللهِ، قَالَ أُبَيُّ بنُ كَعْبٍ لِعُمَرَ بنِ الخَطَّابِ: مَا لَكَ لاَ تَسْتَعْمِلُنِي؟ قَالَ: أَكْرَهُ أَنْ يُدَنَّسَ دِيْنُكَ (٣) . الأَعْمَشُ: عَنْ حَبِيْبِ بنِ أَبِي (٤) ثَابِتٍ، عَنْ سَعِيْدِ (٥) بنِ جُبَيْرٍ، عَنِ ابْنِ عَبَّاسٍ: قَالَ عُمَرُ: اخْرُجُوا بِنَا إِلَى أَرْضِ قَوْمِنَا. فَكُنْتُ فِي مُؤَخَّرِ النَّاسِ مَعَ أُبَيِّ بنِ كَعْبٍ، فَهَاجَتْ سَحَابَة، فَقَالَ: اللَّهُمَّ اصْرِفْ عَنَّا أَذَاهَا. قَالَ: فَلَحِقْنَاهُمْ، وَقَدِ ابْتَلَّتْ رِحَالُهُم. فَقَالَ عُمَرُ: مَا أَصَابَكُمُ الَّذِي أَصَابَنَا؟ قُلْتُ: إِنَّ أَبَا المُنْذِرِ قَالَ: اللَّهُمَّ اصْرِفْ عَنَّا أَذَاهَا. قَالَ: فَهَلاَّ دَعَوْتُمْ لَنَا مَعَكُمْ (٦) . قَالَ مَعْمَرٌ: عَامَّةُ عِلْمِ ابْنِ عَبَّاسٍ مِنْ ثَلاَثَةٍ: عُمَرَ، وَعَلِيٍّ، وَأُبَيٍّ. قَالَ مَسْرُوْقٌ: سَأَلْتُ أُبَيّاً عَنْ شَيْءٍ، فَقَالَ: أَكَانَ بَعْدُ؟ قُلْتُ: لاَ. قَالَ:
(١) رجاله ثقات. وعوف هو ابن أبي جميلة. وانظر الخبر في " الطبقات " ٣ / ٢ / ٦١، من طريق عفان، عن جعفر بن سليمان، عن أبي عمران الجوني، عن جندب بن عبد الله البجلي ... وقد تحرفت " عتي " في المطبوع إلى " غني ". (٢) أخرجه ابن سعد ٣ / ٢ / ٦٠، وإسناده صحيح، وأبو المهلب هو الجرمي، عم أبي قلابة. واسمه: عمرو أو عبد الرحمن. من رجال مسلم. (٣) أخرجه ابن سعد ٣ / ٢ / ٦٠ (٤) سقطت من المطبوع لفظة " أبي ". (٥) تصحفت في المطبوع إلى " سعد ". (٦) رجاله ثقات. إلا أن حبيب بن أبي ثابت مدلس، وقد عنعن.

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